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I’m never asked about hot sauce.

Christine R.
Ann Arbor, MI

Before I started dating my “black” boyfriend, I really didn’t think about race very much or the privilege I inherited with my “white” skin. There have been times that people have made rude comments or asked, what I would consider, overtly racist questions upon learning of our interracial relationship. However, I find the hot sauce question often posed to him interesting because I believe it is asked without malice. I have never been asked if I want hot sauce at a restaurant regardless of what I order. Never. I cannot count how many times my boyfriend has been asked if he wants hot sauce while dining out without much regard to his order. One time a waitress brought a bottle of hot sauce to him without asking if he needed it while saying “I know you will need this sweetie.” My boyfriend does not like hot sauce. I have dined at the same place in the same week with my brother, who ordered the same dish my boyfriend did earlier in the week, but there was never an offer of hot sauce. Some may think the question of hot sauce is an innocent one. However, assumptions have been made about my boyfriend’s preferences based on the racial category he is perceived as belonging to. What other preconceived notions are being generated about my boyfriend in addition to his love of hot sauce?

What does “talking white” sound like

20140601_093116Meka Burnett-Gross,
Virginia Beach, VA.

Speaking correct English was a “must” growing up in my house but living in the south, I was often confronted by all races with “you don’t talk like other blacks, you sound white”. Speaking correct English obviously correlates to me trying to act like a different race too. Since when does commanding the English language mean I’m trying to act like something that I clearly am not.

Grateful, granny called me black boy

GImbpf_ZKevin Browne ,‏
Submitted via Twitter: @drbrowne
#TheRaceCardProject

 “Black Boy” for Michele
by:  Kevin A. Browne

I was grateful; granny was prophetic,
almost making me out of clay,
caressing my tar with old love.
black before it was a color.

we come from an oily family,
our skins sticky to the touch.
we, who gushed from the oilfields:
she didn’t want me digging holes.

she didn’t want us digging holes.

she remains, now, a 45 minute recording—
my own ghost in the machine—that I listen to often,
but not often enough.

she named me.

I think it was so that every time I say my name,

I say it with her tongue:
black boy.

Cleaning myself to look like her

Matthew Garcia,
Salinas, CA.

I’m African-American, my mother would have my stay at my baby sitters house after school while she was working. One day my mom picked me up from my baby sitters house but before we left my mom and the babysitter were having conversation. I was playing in the living room when i noticed how different my mom (Black) and baby sitter (White) were in terms of color. I the didn’t understand why our color was different and I guess it never mattered to me anyways but anyways I started to scratch myself and rub myself harshly. My mom and baby sitter noticed and mom asked “Son what are you doing?” I replied, “Im cleaning myself to look like her.” *points at baby sitter.* Both laugh, it was my first experience and conscious thought on how different we seemed to be in color.

Successful, Black, Gay, a family’s shame…

image4Karim Ali,
Columbus, OH.

I suppose I have been pondering my Race Card (TM) entry for a few months. When I read the comments of Michael Sam’s father (Michael Sam Sr.) about his disappointment in his son for being gay, I was nearly in tears, as it reminded me of my own coming out with my family (namely my parents) and among my larger family, my fellow Black Americans. Mr. Sam (Sr.) was disappointed in his only son to attend college and whom will likely have a very positive impact on his family and society. Similarly, many of the men in my extended family have been incarcerated, fathered fatherless kids, dabbled in drug addiction, and crime. I have been fortunate to have achieved the highest level of education in my family (MBA/JD), I am a partner at a large Ohio law firm, I volunteer extensively and mentor many young black youths/young professional, but I still sense the immense disappointment and judgment from many in the Black community in general, and from my father in particular. My 6 words captures my personal struggle with being Black and gay.

We all hurt in different ways.

Christine Farrell,
Naches, WA.

My dad was an Italian/Irishman who grew up in the Bronx and Harlem areas of New York City. He grew up tough and he grew up mean. He was the only white kid in many of the schools he attended. He was involved in gangs, had been in and out of jail and had made some horrible decisions, until his mother made him choose between the military or prison. He chose the military where he later met my mother.

My mother was half Irish, half Scottish and was abandoned on my now grandparents door steps when she was two years old. She struggled growing up, trying to fit into the perfect molded “white” society my adopted grandparents had been raised in. When she could no longer mold into their image of what she should be, she left and later met my father.

My parents gave life to me and my younger sister. My father retired from the Navy and started a career in aerospace mechanics. My mother became a nurse. A short time after they sailed off into the sun set, however, their demons came back to remind them of where they came from. After the mortgage was gambled away and the rest of savings found at the bottom of a bottle, it didn’t take long for them to lose their jobs and become homeless. We lived in a motor home for the first two years of my life and they traveled the country looking for whatever jobs they could get. They ended up in a very small, very white town 3 1/2 hours outside of Seattle Washington.

We lived in the boonies in a town where everyone knew everyone and no one liked us. By the time I was 5 my parents marriage had dissolved completely and soon after, my dad packed his bags and left us. I never heard from him again. My mother often times worked 3 jobs. There were many Christmas’s where all we had was each other, not even enough money for a tree or food. My mom would be away from the home for days at a time, trying to work as many hours as she could to put food on the table and a roof over our heads. I remember sleeping in a garage and in the back of my mom’s car when she had been evicted from her home. There were days where there was no food, no electricity and no hope. I heard my mother cry more times growing up than I ever heard her laugh. The town we lived in was so small, everyone knew everyone and they all knew we were poor.

I remember being told by other kid’s parents that their kids couldn’t play with me because of who my mother was and how they didn’t want their kids to be around my mother. There were times where I hated her for being poor. Times where I didn’t understand why I was treated differently for something I couldn’t control. If I wasn’t being teased for being poor I was being called “white trash” by other white kids just because I wasn’t in the same tax bracket as them.
As I grew up, the town I lived in also grew and in came a new group of people. The Hispanics. They traveled up the California coast and when picking season was over they went back home. Every year more and more Hispanics showed up and stayed. I never viewed them as any other race. They were the only race of humans that actually took me in. I worked in the orchards with them, picked cherries with them. I saw the hard work it took and understood their way of life and I loved it.

I’m older now, at this point and it’s my senior year of high school. Halfway through the school year, my mom had lost her job and decided she had, had enough of this life and committed suicide. I was a 18 year old kid who now had to support a 15 year old sibling. I dropped out of school, got my G.E.D and enrolled in college. I lived in the back of my truck after sending my younger sibling off with distant relatives to give her the best shot she could get in life. I found myself right in the same place my mother had been so many times and I wasn’t angry with her. For once, I understood her pain and I was determined to break the chain.

The first year of college went great until the Financial aid rules changed and minorities were given the financial aid first and this meant that I no longer got free college. I couldn’t qualify for FAFSA and my dreams of beating the stigma that was placed on me slowly faded.

I tried to get a higher paying job to pull me out of hole I was in but surprise, surprise, only bilingual people where given the best paying jobs due to the high population growth of Hispanics that couldn’t speak English. This is still a problem in the town I grew up in so not only was I up against highly educated white people, I was also up against bilingual individuals in a fight for a better paying job.

For the past ten years I have been working 2-3 jobs. 15 hour days just to put a roof over my head. I have self studied multiple subjects so that I would not fall even farther than I already have from my peers. I have had to claw my way out of the darkest of places, on my own to get where I am and I am sick of being made to feel guilty and blamed for being white. White privilege is a lie told by those who hate white people. I have been discarded, overlooked, beaten down, lied to. I have been told that because I’m not bilingual I don’t get the job, because my last name is not Escelara I do not get help to pay for school. I have gone without help from DSHS because I’m white.

I’m tired of being blamed. My ancestors didn’t come to America until the 1930’s. The truth is, we have all been enslaved at one point, we have all been hurt, we have all been victims. We have all been tossed to the side because of our skin color or because of our income. We have all been judged. I’m not going to feel guilty anymore for being who I am but I will treat everyone with kindness, the type of kindness I longed for from others. I will chose to make a positive impact and to help people realize that with hard work, dedication, humbleness and kindness that anyone is capable of becoming better then they are now. Anything that comes easy in life is not worth having and being angry all the time will just make you sick.

I’m done with all the fights

Cara,
UT.

I have been having debates with my husband for a long time. We have spoken about how there is trained racism and acknowledge white privilege to a point. There are still one points that do not make total sense to us but we are tired. We have best friends who are of other colors who have both been the victim and the perpetrator. I am caucasian due to my Irish/french/spanish genes. I don’t understand anymore. I don’t understand why we can’t all just act like humans and label ourselves as human. Most of the Africans and African Americans I have met are very successful people, very funny and have excellent bone structure. I don’t see a persons skin though the last few days I have been trying if only for a better chance to observe what I am confused about. My whole life I was taught to treat people as people. Yet in the last years people have been rioting about crime and hate. I feel almost like the world in regressing into a terrible version of the post civil war era. I never want that to happen. But right now I am terrified of saying the wrong thing to be called a racist. I don’t feel I am. I have worked on projects with almost every culture and skin color through my life. I just don’t understand anymore why we can’t all just be human and treat each other like humans.

Back into closet, fear of unemployment

Luke
Flint, MI

Coming out in college was an amazing thing. My family accepted every part of my life. The man I met and have been with half way though college is my best friend and hopefully life partner. We now live together and I currently do not want to bring co-workers to hang out at my house.

I am a very “normal” person. We play video games, watch TV, drink shitty beer. Normal dudes.

“The worst gays ever” is what our flamboyant buddies call us

But it is love. And our families love us around and our friends love us. But starting a new job with major heteronomatism is difficult. I will have to explain the group outing to the strip club is not for me. And am unsure of how to finally say how to leave 🙁

He can’t swim, Dad saves him.

9780545331807_custom-191c053c4e0c36b2cfa4b151999eaecdefdc1e5d-s2-c85Jim Michonski,
Virginia Beach, VA.

I grew up in a military family. The March on Washington happened when I was two years old. We mostly lived outside of the US until I was nine. I don’t have memories of and was not exposed to the racial turmoil of the 1960’s. One of the strongest experiences that gave me insight into what it meant to be black happened a couple years after moving back to the States. The community I lived in had no public pools. The only pool available for the civilian community was part of a social club. The club was for the most part segregated. At that time there was no explicit discriminatory racial policy but it seemed implied. Membership dues kept most people from joining.

My father coached and played sports. One year at the end of the baseball season he had a pool party for the baseball all-stars on the military base where he worked. The social club pool was not available in part, I believe, because there would be black boys attending the party. One black boy, a very athletic and talented ball player, who was also very polite and well liked, decided he would dive off the board on the deep end of the pool. He did this once or twice. We didn’t notice that as he jumped his momentum carried him to the shallow end where he could touch bottom. He couldn’t swim but we didn’t notice. A little later he dove again. This time he took too steep an angle and didn’t make it to the shallow end. He started flailing in the water. Several adults, including my father, jumped in to save him. In the aftermath I learned why he couldn’t swim. The reason was segregation and discrimination concerning public pools. We almost lost a great kid because there was no place for him to learn how to swim. I was introduced to racial discrimination in deeply personal and scary way. A peer almost drowned because of it. I also learned there are many of all races that found ways to get around the ingrained racial culture of the community.

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He should already know the answers

image15John David Rodriguez,
Sacramento, CA.

Being an Asian-American today is not even a far cry to what it was 20-75 years ago, especially if you were a Japanese American who had to endure living in the American Japanese Camps. Not even many Americans remember those days. I am a Californian that is Japanese, Mexican, Irish, and German. I am so greats up for having the opportunity to grow up near the American city of San Francisco where cultures of a kinds come together and make one. Even more grateful that I am 25 years old and the undertones of racism have been vastly diminished since the civil rights. My six words mean that these days Asians in general are made fun of for being “too smart” I can remember in elementary school being made fun at and crying to my father about the kids at school patronizing me for my intellect. Those words had stabbed me enough for me to tone down my capability of grasping and excelling in my knowledge at school. I would often have to dumb myself down to fit in. Most Asian immigrants tell their children to become doctors, engineers, lawyers, and other positions of high professions. To attain these job titles a lot of schooling is involved, which is why in today’s culture most Asian-Americans are regarded as some of the smarter kids in class. Almost as if it was expected of us to know the answer to the question in any subject and playing into that role of knowing the answer to the question. Almost as if my hand was raised all the time. The pressure from this is overbearing at times, that’s why there are two types of these Asians to assimilate to. Fight or flight. When I didn’t know the answers and I was called on it was like a bomb went off in the classroom jaws would literally drop and feeling of inadequacy sinks in. Asian-Americans still are not looked at the same because of the number of college students there are of us in the CSU/UC system.

Does her black baby doll offend?

Michelle Martini,
USA.

When it came time to choose my daughter’s first baby doll, there were only dark-skinned dolls left in the specific brand/style I wanted. Thinking it didn’t matter, I bought it. She has since chosen her own doll — also dark-skinned. I’ve gotten a few comments. Most people seem to think we’re making some kind of political statement. I’m wondering if it is offensive to others — seeing this naked Caucasian child lugging around a naked African American baby (because both she and her baby are usually naked). Her love for her baby is obvious in the photo, which I why I included it.

Marrying a white Hispanic isn’t mixing

Mary
Spain

I’m married to a dark haired dark eyed white skinned Spanish speaking man of pure European descent. He is Spanish. We live in Spain! When many of my American friends comment on our biracial marriage or our children being mixed I want to correct them but feel that by doing so i’ll come across racist. They assume since he speaks Spanish he must have some native South American blood flowing through him. It’s an especially conflicting situation when those who truly are in biracial marriages invite me to ‘share’ in the experience. I guess being in a mono racial marriage that is so often mistaken as biracial almost qualifies me to be part of the club.

While I don’t want to offend anyone by telling them “I’m NOT in a biracial marriage,” I also want to clear up some misinformation. Spaniard are a white–European!

It’s like if someone keeps calling me Ashley. I have nothing against people named Ashley, but I’m not one of them!

Scotch tape no longer clings here.

Malcolm-MacKenzie1Malcolm Ian Mackenzie,
Naples, NY.

My mom and Dad immigrated from Canada in the early fifties with two children Canadian-born and eleven were born in the states. Growing we had a strong family identity as Canadians, but knew we also had Scottish roots through our dad’s family. My Mom’s family were Anglo-French Canadians, with an Irish twist. Upon my father’s death five years ago, I was reviewing legal papers and read through his birth certificate from 1921. It struck me when it said of his mother and father’s ancestory, Race; Scotch. To think that in 1921 a birth certificate would refer to the Scotch as a race astounded me. It illustrated how quickly our impressions of culture and ethnicity and national heritage can change. I have always been a bit puzzled by the social acceptance of calling Scotch tape “Scotch, “when it’s origin is derogatory slang depicting a tight-fisted, perhaps thrifty people. Most people do not realize today. I only recognize it because of my interest in words and their meaning, direct, implied, or acquired. This especially hit home to me a few years ago when President Obama was quoted in a newspaper article as stating that someone wanted to get off “Scot-free.”” No editorial response was uttered by the press or the readership. This would not be the case had he referred to another ethnic/national/racial group with such an offhand, careless, and socially accepted comment. This is the background of my six-word submission. The subliminal message of Scotch tape goes by us all cloaked in a handsome tartan.

Another six-word reflection from my past is from my family’s move to Rochester, New York as an eleven-year-old in 1965. After a casual introduction to a new neighbor boy a few years older than I, he stated to me upon hearing of our large family, “Twelve kids, you must be Catholic.”” It was news to me that that was the basis of my Catholic upbringing. (At any rate my parents celebrated their love with a thirteenth child the following year!) Years later I slowly realized he was a WASP from newspaper articles that I read.

We are all threads in the same fabric, part of the human cloak. At times we play a sleeve, at times a collar, and at others we are the tail. Time calls us into and out of fashion, sometimes very purposefully and at others strictly by happenstance and casual passing.

At any rate the slang use of Scotch doesn’t cling to this Malcolm.

Malcolm MacKenzie

A “Racist” charge changed my life

Robert Crosman,
Anchorage, AK.

Explanation: I was a good liberal, with the milk of human kindness in my veins, when a black student I viewed as marginally disruptive called me out in the middle of a class on Renaissance literature, calling me a racist because I was trying to ignore his too-frequent questions and comments. The upshot was an unsent defensive letter written by me to the student, and a trip to an advisor on his part, leading to his apology in my office. He realized he had over-reacted; I realized that “color-blindness” was not an option for either of us – we were, inevitably, aware of racial differences. Alvin and I got along better after that confrontation, because we were BOTH willing to examine our assumptions and behaviors, and we are still friendly fifteen years later. The incident led me to attend some community meetings about racism, and then to help form a racially diverse group called Healing Racism in Anchorage, dedicated to educating ourselves on the subject, and to openly exploring our own feelings and experiences about encounters with people of other ethnicities. The membership changes over the years, with new arrivals and old departures, but the group continues fifteen years later, organizing periodic small-group encounter sessions and occasional “big events” by visiting speakers. We’ve found no miracle cure, but we’ve done our bit to helping members of our community to overcome our own racist attitudes and behaviors. I even began teaching courses in African American literature, previously neglected in our university. I’ve also had many more friends of color than I had as a “white liberal” with no awareness of my own unconscious racism, or involvement in patterns of institutional racism. As I retire, my proudest legacy is having helped to hire my department’s first tenure-track African American assistant professor.

Slave trader descendent attempts healing words

Lyn Franklin Hoyt,
Nashville, TN.

I’m on a search, a journey for words, to figure out how my family heritage can be used for good to heal atrocities, rather than become a memory of evil. Not to hide that evil, but face it head on as recognition slavery was wrong and to talk about what really happened and how it resonates today. My family hid it. We were ashamed. Some in denial we have any responsibility for our past. I did not even know or understand that I descended from one of the worst slave trading families until I was in my 30’s. Now as a public school advocate I see clearly the generational impact that seems inescapable for some as legacy of slavery and the continuing racism and oppression that exists in this country. The Franklin family is well known in slavery history circles. Ironically my children carry the HOYT name, a family well known for their participation in the Underground Railroad in Ohio and leaders of anti-slavery abolitionist societies in Michigan. How can speaking out help heal rather than hurt? How do I honor my dead relatives while still recognizing they were very flawed? We are entering a time where people want to talk about this. For that I am grateful for this site.

My ancestor’s slave’s ancestor contacted me

Capt-Samuel-ReedRichard Reed Watts,
Burke, VA.

As a boy, me and my brother would disappear upstairs at our grandparent’s house, exploring for hours everything we could get our hands on. It was dark and smelled old and dusty and it was wonderfully beautiful. I remember distinctly coming across the old fragile parchment that was a list of property owned by Samuel Reed at his death during the Civil War (1862). reed is my mother’s maiden name and my middle name and the name by which I am known. On that list were the names of his “negroes,” with a dollar amount to the right….with equal clarity, I remember how it struck me…how odd, foreign, unreal….not that I was or am ashamed my family owned slaves, but even as a boy, it was as though I knew doing so was against God’s intentions….

Needless to say, I was shocked twenty-five to thirty years later when I was contacted via e-mail by Gwendolyn Reed, a woman living in Florida who is a direct descendant from the slaves listed on that piece of paper…

We have been in touch with the intention of meeting one another for several years. We have not made it happen yet, but look forward to it. In a very real sense, I consider her part of my family, and I dare say she feels the same….

Being Mixed Doesn’t Define Cultural Identity

Morgan Engelhardt,
Norfolk, VA.

A lot of times I get shut down for calling myself Pacific Islander or Asian because I look white. The truth is, I’ve always preferred to identify myself with my Filipino ancestors rather than my white ones. It feels like home to me.

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