1964: Mom happy my friend was black
Jan Afonso
Ann Arbor, MI
The Race Card Project
By Michele Norris
Jan Afonso
Ann Arbor, MI
James Edward Mills,
Madison, WI.
On this date 51 years ago the Civil Rights Act of 1964 (enacted July 2, 1964) was signed into law. In a White House ceremony in the presence of Martin Luther King Jr and other dignitaries President Lyndon Johnson administered the passage of legislation that ended legal discrimination in the United States once and for all. Though the struggle for racial equality in this nation would continue for decades later this newly enacted law would set in motion the dreams and aspirations of African-American men and women to reach new heights of achievement.
It’s important to acknowledge that at the very moment this historic event occurred an African-American climber named Charles Madison Crenchaw was making his way across Karstens Ridge en route to the summit of Mount McKinley, the tallest peak in North America, also known as Denali. As a member of the Seattle Mountaineers climbing team he would reach the highest physical point in the United States seven days later on July 9, 1964. Within one week of its passage the literal intent of the Civil Rights Act was realized when a black man successfully ascended to the top his country.
The story of Charles Crenchaw is profiled in the forthcoming work of historical nonfiction The Adventure Gap by James Edward Mills and The Mountaineers Books. http://www.theadventuregap.com
Marlot Roads,
West STL County, CO.
March 10 1964 Frankfort, KY
James Edward Mills,
Madison, WI.
Fifty years ago this summer in 1964 Charles Madison Crenchaw became the first African-American to climb to the summit of Mount McKinley, the tallest peak in North America. Also known as Denali this peak represents the highest physical point that anyone can achieve in this country. And as metaphor of freedom, this seminal moment in history beautifully illustrates the references to mountains alluded to in Martin Luther King Jr.’s “I have a dream” speech.
“This will be the day when all of God’s children will be able to sing with a new meaning, “My country, ’tis of thee, sweet land of liberty, of thee I sing. Land where my fathers died, land of the pilgrim’s pride, from every mountainside, let freedom ring.” And if America is to be a great nation this must become true. So let freedom ring from the prodigious hilltops of New Hampshire. Let freedom ring from the mighty mountains of New York. Let freedom ring from the heightening Alleghenies of Pennsylvania! Let freedom ring from the snowcapped Rockies of Colorado Let freedom ring from the curvaceous slopes of California! But not only that; let freedom ring from Stone Mountain of Georgia! Let freedom ring from Lookout Mountain of Tennessee! Let freedom ring from every hill and molehill of Mississippi. From every mountainside, let freedom ring.”
When Ebony magazine published the story of the March on Washington in November 1963 the same issue included a feature on an aspiring black mountaineer named Crenchaw. King’s speech may well have inspired this little known climber to reach for and achieve the summit of Denali just a year later. As it happens Crenchaw reached the top of America just seven days after the Civil Rights Amendment was signed into law.

Leslie Gallager,
Brooklyn, NY.
#biracial #codeswitching
Susan Roberts,
Moscow, ID.
My first daily newspaper job in 1964. Couldn’t treat people that way. Went to work with Y-Teens in low income Hamden, CT, instead. Learned a lot about others!
Ronnie Dunn,
Cleveland, OH
My family was the third African American family to move on my street, Gay Avenue, on Cleveland’s Eastside in 1964. I was three years old and the youngest of three children. My siblings, a sister and brother, respectively and four years older than I, had already started school. The grandchildren, a boy and girl, of our kind, elderly white neighbors to the left of us became my first playmates outside of the home. Their parents, as well as their uncle and his wife, lived in the home with their grandparents. One spring day in 1965 as my mom did laundry in our basement and myself and my white playmates were playing and climbing in the plumb tree in their backyard, their aunt raised a window in the back of the house and called for them to “come in the house and don’t ever let me catch you playing with that N-word again!” They climbed down from the tree confused and went into the house. I stayed there sitting in the tree for what must of been several minutes not grasping what happened and that they were not coming back out to play. Realizing they weren’t, I climbed down from the tree, crossing to my backyard and rang the side doorbell. I could see my mother at the bottom of the basement steps as she looked up through the screen door and saw me standing there. As she came up the stairs and unlocked the door, she asked, “why are you coming in the house?” I fumbled over the words as I tried to explain to her what had occurred and what my playmates aunt had said. A somber expression came over my mother as she bent down to pick me up and carried me into our living room and sat me in her lap as we sat in my dad’s favorite recliner. She reached down next to the chair and picked up a volume of a children’s bible stories set of books that was placed next to the chair in a small wood bookcase. On the cover of this book was a picture of the typical European image of Jesus found in the West sitting on a large rock surrounded by multiracial children of various nationalities and my mother used this to teach me about race and to explain to me how some people think they are better than others based on the color of their skin. She told me that no one was any better than I am. That was my introduction to the concept of race and racism, a lesson that I was force to learn before I even started kindergarten. I never played with my playmates again, and seemingly in a relatively short time, the family moved from the neighborhood. I started school the next year and my kindergarten class as probably 60% white but by the time I was in the third-grade my school was more than 95% black.
Vicotor J. Boney,
Acworth, GA.
Any legitimate discussion about race in America must include this question. Fifty plus years removed from the Civil Rights Act of 1964 and the Fair Housing Act of 1968, we remain segregated and unequal.
Brandon M. VerBurg,
8th Grade Holland New Tech High School,
Holland, MI.
I love to study the past, and history is filled with turning points. Points that change the world. One that is being missed often is Civil Rights. Back in 1964 the movement was passed. It was passed so that race wouldn’t be an issue anymore. In years after the movement race caused more problems than needed. The race card was used as an excuse riot, fight, kill. But now we still face that problem, after 51 years. That isn’t the problem, It’s people ignorant enough to keep this issue alive. Sometimes the answers to current events are in the past. But everyone must be educated of the past.
#History #HollandNewTech
Janetta Stringfellow
Brookline, MA
Tons! Grew up in Cape Elizabeth, Maine in the ’70s with a white mother who denied I was adopted. Found my birth mother when I was 31, who is also white, but at least had a story about a Kenyon grad student she hooked up with on her 18th bday in 1964. Denying I’m black has been the catalyst for most bad decisions in my life. When I was a kid, NOBODY talked about “identity.” And Obama certainly wasn’t president. I used to be the only person with this story — now there are so many. I wish I could have spoken about it sooner.
Nancy L Moore
Livingston, MT
We lived in DC 1964-65 and one day a kid from the inner city offered to mow our lawn. He so wanted to do a good job he was starting to cut it too short. So my dad sent me out to offer him some lemonade to get him to quit, but nicely. We sat on the stoop & I tried to converse but was shocked that I couldn’t understand a word he said. To me, that starkly showed how integration couldn’t fully happen when we virtually spoke different languages. It really saddened me. This was my first introduction to an American black person. Before that, growing up in a small college town (Pullman, WA) all I had met were Africans who spoke the Queens English. 2 years later, back home, a black girl was in our high school and my sister and I were sickened by how the same kids who were brutal to anyone new went out of their way to welcome her. She saw through them & we became her only “real” friends.
Carolyn Kay Conover,
Harrodsburg, KY.
It was 1964 and Mary and I had been friends since starting 1st grade together. We’d buy milkshakes at lunch. I’d buy chocolate and she’d buy vanilla. I really liked Mary. This year, Mary and I were going to go to 4-H camp together. We were so excited. We signed up together and planned to bunk together, she in the top bunk, me on the bottom. But when we got to camp we learned that was just not going to happen. When I asked why, I was told, “Well, Mary is a Negro” (the polite term in those days). I had no idea what this meant other than that we couldn’t bunk together. Mary, wherever you are today, I think of you often.
Noelle Vitt,
Norwichvt, VT.
I was ostracized in 1964 for dating a black student.
I remember this era with such pain.
Philip Bailey
Euless, TX
With all the anger blacks direct toward whites about racism the black community seems to forget that whites have died for blacks. As an example Andrew Goodman, and Michael “Mickey” Schwerner who were shot in 1964. And don’t forget that out of the 250000 that made of the 1963 March on Washington 25% were white. The blacks that forget this past or ignore it are just as guilty of racism.