X

White immigrant = not an immigrant.

Linda M Larsen,
Hudson, WI.

Hungarian+British +Canadian = American.
I’m an immigrant, a ‘legal alien’ from Canada, with Hungarian and British parents, living in the USA. I’m supremely aware of the fact that no one sees me as ‘immigrant’ because I’m white. I moved from a very visibly multi-racial large Canadian city to small-town, lily-white America. I worried about how I would teach my daughter about the joys of living in such a diverse community as I came from, but in the end, I needn’t have worried. We pass on to our children what is most important to us, never mind whether it is perceived as good or bad by others.

Yes, those Indigenous children are mine.

Wendy Usher,
Canada

I am a white woman of Irish, Scottish, English, and Welsh descent. My children — now adults, with one deceased) were all fathered by an Indigenous man. I could not even begin to count for you the number of times I have been asked, while with my children, if they were my foster children or if I was a social worker.
When I bother to explain that they are my children, that I was pregnant with them and give birth to them, save my stepson, there is always some silence followed typically by no small amount of incredulity.

The attitude in Canada towards our indigenous people has never been a healthy one.

We’ve got a new lawyer now

protest-trailerDavid Rotenstein,
Silver Spring, MD.

Africville was a community of African Canadians on Bedford Bay in Halifax, Nova Scotia. It was settled in the early 1800s by former American slaves who went to Canada as Black Loyalists and as slaves during the American Revolution and War of 1812. After decades of neglect by the city of Halifax, Africville’s homes were razed and its residents displaced into public housing projects elsewhere in Halifax. In the 1990s the former residents and their heirs sued for reparations. After achieving a small settlement – a park was created in the former community, an apology issued, and a museum was built – Africville’s people still wanted to be made whole. My six words, told to me in 2016 by one of the former residents, captures the hope and despair of people in communities throughout the Americas whose lives and livelihoods were destroyed by environmental racism and greed.

All-American Girl: Minority at Work

883677_10200878701312992_223342532_oStefanie Bernosky,
Houston, TX.

I was raised as an All-American girl to an All-American family in an All-American town. I even looked “All-American”, proudly featuring my braces and American Flag sweater in this dated family photo (circa 1994). We can trace my family (both sides) to the United States prior to the United States Revolution. However, in my workplace, I am very much the minority. I feel a lack of identity as a home-grown geologist in the Oil and Gas Industry. Our country is woefully lacking behind the rest of the World in graduating highly technical staff to fill in demand jobs as our internal demand for Energy continues to increase. On my team, I am surrounded by immigrants. Not the face of immigration spoken of most often in the news, but immigration driven by the lack of emphasis of STEM (Science, Technology, Engineering, Math) education in the United States. Of the 8 geologists on my team, I am one of only 2 that are native born US Citizens. Our team come from a variety of backgrounds, Canadian, Indian, Indonesian, British, Chinese, and Belgian. This is the norm, not the exception in my industry. As others speak fondly of their homelands, I feel like a minority, having no connection to a “Motherland”. I understand this speaks more of cultural differences rather than racial differences, but it speaks loudly of the increasing racial and cultural diversification occurring in our country and its impact on how we have previously defined as “All-American”.

Little bit of everything and everywhere

ashlee-pic1Ashlee Johnston,
Ladera Ranch, CA.

People tell me they thought that I am White but once I tell them about my Asian/Hawaiian/Spanish/Canadian…. background they say they can tell. I am proud to be so many things from all over the world.

Told: Not African American? Not Black.

Auguste Budhram
Austin, TX

I was broke, in my twenties and had just moved to NYC when a friend told me that I could earn some extra cash by being a part of a focus group. When I called the ad agency, I was told I’d be asked a series of questions to determine if I was a suitable match for the group. First question: “Are you African American?” I paused.

I am first generation Canadian of Trinidadian descent who grew up in Montreal. At the time, nothing about me felt American (I was still un-documemted) and to tease out the African part of my heritage felt hypocritical. Yes, I have African blood, but as a Trinidadian, I am also equally Indian, European and Native American. Yet I knew the question was aimed at categorizing the color of my skin– which for my entire life, has been considered black.
I answered, “Well, I don’t identify as African American. I was born in Canada of Trinidadian descent.” Then I joked, “I’m Caribbean- Canadian!”

The interviewer said, “I’m sorry, this focus group is for Black people,” and hung up on me.
I grew up Black in Montreal. As a child I was teased about my hair, my skin color and my parents’ funny accents. I had a friends whose parents refused to let them play at my house because I was Black. And I’ve been called the n-word. So, when I was told I wasn’t Black, it stung– and I felt very alone.
(By the way, the focus group was for a brand of liquor aimed at African-Americans.)

They are Canadian and won’t tip.

Robyn,
Norfolk, VA.

Real Canadians do not tip in Canada because their wait staff is paid an adequate salary. However, black people, in the restaurant world, have been given the nickname Canadians because they normally do not tip. I feel like this is so wrong to stereotype people and give them unacceptable service just because they feel as though no matter how hard they work they aren’t going to get a tip in return. How about you treat everyone equally and maybe you will get a tip because you treat them with respect like any rightful human being.

I am, am I, truly Canadian?

Yosh Kasuga,
Canada.

Canada has the Charter of Rights and Freedoms and embraces multiculturalism on the surface and yet I wonder why as someone born in Canada…I don’t always feel as Canadian as the white Canadian. Why do people ask me where I am from? or where my parents are from? …really from? While no one asks my white friends the same question.

If culture evolves, as I believe it does… my question is when do my parent’s ethnic customs and other customs of other ethnicities become accepted as part of Canadian culture…or will Canadian culture only be associated with first immigrants of French and English origin?
If I don’t enjoy Hockey, Poutine, beaver tails or maple Syrup…does that make me less Canadian?

My name tells a great story.

Lise (rhymes with ‘please’),
Austin, TX.

My 6-word essay was originally “What kind of name is that?”– a question (both the polite and impolite versions) I’m regularly asked. My answer is something like this:

“Well, my last name is Indian (yes, like from India)–sort of. My father’s family is from India, but the name changed when they moved to Trinidad. Trinidad? It’s in the Caribbean–no, not near Mexico. My first name is a typical French Canadian name–pronounced Leez, like ‘please’, without the ‘P.’ No, it’s not ‘lice.’ You don’t have to say “what were your parents thinking when they named you ‘lice’,” because that’s not my name. And it’s not pronounced Lisaay (stop trying to exoticfy me.) Yes, I was born in Montreal. Yes, I’m Canadian, eh (sarcastic smile.) No really, I’m Canadian.”

But my name is more than this unintentionally rehearsed reply. My name connects me to a story that precedes me and will continue when I’m gone. My name tells a great story–an epic tale of adventure, (sometimes unacceptable) love, hope and courage that spans over a century and almost covers the globe. Here’s an abridged version:

(As I understand it) when my paternal great grandparents migrated from India to the Caribbean island of Trinidad as agricultural laborers, they diluted their Hindu names and accepted a more West Indian version. To this day, I don’t know what that original Indian name was– maybe Raghubir; maybe Raghbirsingh. Some Indians insist that my family is from the north of India, while others swear we are from the south. My grandfather was born in Trinidad and given a Christian first name so that he would fit in to the predominantly Christian population of the British colony. For reasons that no one is sure of, my grandfather and each of his siblings, although they all had the same parents, had different surnames. My grandfather’s chosen first and last names: Alfred Raghbir.

As a young man, Alfred met Nellie; a beautiful, light-skinned creole girl, with “soft- hair.” Her family was middle-class, with yellow skin, likely descendants of French plantation owners and illicit affairs. Nellie didn’t think she could marry a man whose family ate curried dahl off banana leaves while they sat on the floor. But she did. They had six children. Their eldest son, my father, eventually moved to Montreal, Canada to study at McGill University. An excellent education would provide limitless opportunities for him. Since his grandparents arrival from India almost 100 years earlier, aside from short holidays, he was the first member of his family to leave the Caribbean.

My maternal great grandmother met my great grandfather when she was fifteen (maybe older, maybe younger.) He was married, with children and a wife who had come with him from Portugal, to Trinidad. As a girl, my great grandmother and her mother (who came from one of the smaller West Indian islands, probably some generations after the arrivals from Africa) took care of the Portuguese man’s wife, his children and his other needs. The Portuguese man and my great grandmother had four children together. He took care of her and her half black, half Portuguese children– one of whom was my grandmother.

In her late teens, my grandmother met a red- skin boy who was good with his hands. He had a girl’s first name and a French last name pronounced nothing like the French would pronounce it– in Trinidad, Auguste is pronounced ‘O’Geese.’ He was part black, Carib or Arawac (“native Indians of the colony” as my mother would say) and his last name would have come through some kind of French heritage. Was it from a slave owner 200 years ago? Or more recently? We don’t know. My grandmother’s mother (the same woman who had four children with the married Portuguese man) didn’t approve of her daughter’s love interest. She hoped her daughter would do better than a mechanic. But the illegitimate child of the Portuguese family man and his servant, married the mechanic and they had 10 children. One of whom is my mother– who, after receiving her higher education in the UK, followed my father to Montreal.

I was born and raised in Montreal– first generation Canadian. My first name is a very common French-Canadian name. Lise. My parents say they simply liked the name–it wasn’t motivated by the hope that I’d fit in to a French- Canadian culture. Which is good, because as many first generation Canadians know, we only fit, because we were all different. I went to school in French and English and most of my friends spoke a third language when I was growing up. I don’t remember being asked about my name while I lived in Montreal. There were those with names far stranger than mine.

Fast forward to adulthood when, after I left Montreal for grad school in Boston (in search of my own limitless opportunities), I took a job in NYC and eventually ended up in Philadelphia where I met a nice Italian-American man. I followed him to Austin, TX, where we live with our young daughter. Her first name is Auguste (pronounced the French, not Trinidadian way) and she has an Italian last name. Because of the appearance her mixed heritage has given her, she will undoubtedly be asked, “What kind of name is that?” I hope she’s proud of the great story her name tells.

That is Mr. “Mutt” to you!

Chris Cochran,
Murrieta, CA.

Where are you from? It’s a loaded question in that I could answer where I was born, where I was raised, where I live currently, or from which country does my family hail. Well, I’m a bit of a “mutt” actually because I am a conglomerate of many immigrants of many nations, but most notably English, Irish, Scottish, Canadian, Welsh, Swedish, Native American, but many just call me “White boy.” True, my family has come from all over, but I am a sixth generation California with ancestors dating back to the Pony Express in Northern California since 1870. I may be just another white boy or “mutt,” but that is Mr. “Mutt” to you!

California Baptist University, History 311- Minorities in America.

I am Native, I am American.

SelfieTammy Trouche’,
Canadian, OK.

I may appear to be white, but I am as colorful as my ancestors. I can’t imagine a world without color. Mother Earth would be dull and lifeless without the purity of the colors. That is true of ALL people. We are full of color, paint humanity in FULL COLOR.

Act equal and you are equal.

Clay Terry,
Cincinnati, OH.

I just want to put it out there that I have a multitude of African American friends, not all black people are ignorant. However, most of them are. I did not grow up racist nor are my parents racist. I developed my way of thinking from observing the black community around me and on the media. They have a sense of entitlement and they think they should get special treatment because they are colored. NO. THAT IS NOT HOW IT WORKS. If you act a fool and go around talking trash, you will in turn be treated like trash, just saying. Act right and you’ll be treated right. Same goes for Americans, Chinese, Samoan, Canadian, and everyone else.

Canadian African German Black and White

2013-10-15-21.37.53 (1)Scott Kraenzlein,
The New York City, NY.

Born to a (white) Canadian mother and a (black) African father in Canada I was adopted at birth by a white couple who divorced when I was 2. My mother married my stepfather, a German national, when I was 7 and we moved to Germany. I spent my youth, adolescence, and formative years in Germany where I also completed high school and my secondary education. In addition to my Canadian I also acquired German citizenship . In ’92 moved to London/England and started to work in the world of fashion and advertising. I relocated to NYC in 2005 where I have lived since and continue to work in the same field

I am simply, just a Canadian

Daniel
Canada

I am Canadian, my mother is mostly of English ancestry and my father is of mostly French ancestry. I prefer to just identify myself as Canadian though and I think that the land I was born in matters more than some place my ancestors migrated from a couple centuries ago. With that said, wouldn’t we all be better off if we identified with where we where born first, rather than our skin colour?

Hispanic name in a rural town

Elena Rodrigues
Houghton, MA

Living in a small town in the UP of Michigan and having a fairly Hispanic name can sometimes bring out the worst in people. Sometimes it shows how some people view a person from a different background in a negative way and other times it can be positive. I have been asked before if I speak Mexican in a small town in Michigan. No, I do not speak Mexican, nor do I even speak Spanish was my response. My Dads family is from Brazil and then even he is half Canadian. Experiencing these questions shows me how some people can be so uneducated about the rest of the world about race and ethnicity.

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