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White baby in the black projects.

Jamie Bishop,
Florence, MA.

I am a bastard child conceived in the back seat of a Chevrolet in 1965. When I was born, I was sent to an orphanage. I don’t know what all happened, but my grandfather, (Daddy, or Mr. Bishop) had strong feelings about family duty, and five days later, against my grandmother’s will, he went and got me. From what I understand, since Daddy was the one that insisted that I be kept, my grandmother insisted that I be his full responsibility. They adopted me, and my mother became my sister; the mystery of the details surrounding my adoption is a story for another time.

I don’t know a whole lot about my grandparents. They didn’t talk about their families or their lives very much. Most of what I know is very basic or learned second hand. I do know that you can’t be any more native Texan than my families and still be white. My ancesters were the first white people to settle Texas. My grandparents’ parents were farmers who grew cotton and raised cattle with the aid of share croppers. My grandparents were both born in North East Texas in 1917. Daddy was born in Krum; my grandmother was born in Prosper. They each had 7 siblings. They met in Denton, married in Oklahoma, lived in Denton for a while, then moved to Dallas sometime in the 1940’s.

Daddy enlisted in the army during WWII, and became a seargent in the motor pool stationed in the Phillipines. When he came back to Dallas he landed a contract with Ezell Randall, owner of Terminal Taxicab Company. Randall was one of the first successful black business men in Dallas. Daddy set up Bishop’s Auto Repair down on Munger Ave. across the street from the black projects where many of the taxi drivers lived. Down at the cab stand and all over the black part of town, he was known as Mr. Bishop. He was often the only white man in sight. Terminal Taxi grew to be the largest cab company in Dallas with a fleet of about 950 cabs by the mid 1980s. Bishop’s Auto Repair painted, equipped, and serviced every single one of them for 45 years.

For the first five years of my life, Daddy, the cab drivers, and their families were my primary caregivers. I was known down at the cab stand and in the projects as Little Bishop. My playpen was constructed of three tractor tires piled one on top of the other, and placed in the shade near the engine hoist and tire machine. I spent the majority of those five years happily playing in grease and dirt with taxicab meters, auto parts, and tools. I went to a local preschool. I loved loving and being loved to pieces by the cab drivers and their families down in the projects. I was happy and safe there. Those first five years were the closest I ever came to being nurtured. It all came to an end when I was five.

In spite of the situation, my grandparents were racists. My grandmother thought I was picking up bad habits in the projects, so she decided I should go to kindergarten at a fine private school in North Dallas. All of a sudden, I was thrust into a class conscious, wealthy white culture. I had no context, no social map, and I certainly didn’t have the proper clothes (I remember very clearly the importance of not owning a pair of Tretorn tennis shoes). Daddy, the shop, the taxi drivers, their families, and the projects were gone. Little Bishop got very lost, and she’s never managed to find her way back home.

When do I become just-American?

Wen Wen Yang
Dallas, TX

I tell people I’m Chinese-American. My parents are Chinese, born and raised in China, while I was born and raised in the United States, so I think the term Asian-American is accurate. I am straddling the divide, but leaning towards American – I’ve never been to China and do not speak Chinese. My taste in food leans Chinese.

However, I wonder my friends who people will call, and may call themselves, African-Americans and wonder how long you’d have to trace their history to reach Africa. How many generations must be born here to be called American, even if we don’t ‘look’ like it?

I am not a single story

Geovanni Herrera,
Dallas, TX

p>I chose these six words after being extremely inspired by a Ted talk called “The dangers of a single story” years ago. Where Chimamanda Ngozi Adichie, an African American born in Eastern Nigeria faced countless amounts of misinterpretations in her home town before realizing the truth about Americans and their norms. Like her she was met with the same type of misinterpretations from Americans. Where they questioned her based on stereotypes and false versions of Africa. With that being said there are individuals that might look at me a “Mexican” and nothing but stereotypes and false interpretations of about Mexicans begin to cloud there judgement. Giving them the audacity to say they already know what type of person I am. A race is not defined by their stereotypes and such thoughts are ignorant and limiting ones self to lies. Everyone has their own story and everyone sure as hell deserves to show theirs!

Hispanic doctor. It’s not an oxymoron.

LMSLynette M. Silva,
Dallas, TX.

My ethnicity apparently changes depending on the immediate environment. I get followed in stores here in Texas, and asked questions like, “Where are your people from?” But when I go to work–I’m a Ph.D.–I am told, “You’re Hispanic? I just don’t see it.”

His parents will never meet me.

Kayle
Dallas, TX

Our breakup happened for many reason, but the main one is because his parents would never feel 100% comfortable with their son for being with me. I’m black and he’s white. Such simple labels that belie a myriad of different experiences. I would think that any parent would be thrilled their son found someone to care about him. C’est la vie.

Lifetime in slipstream of white flight

Richard Bacon
Chicago, IL

Mid 1970s living in perfectly nice middle class neighborhood in NE Dallas Texas. The desecration, by busing, of the neighborhood school (which was mediocre anyway) caused about half the families with school age children to move out in one summer. My best friend moved. Those of us who stayed were dispersed to private schools, or lived in families that “didn’t care.” It was like surviving a plague–half the people you knew were suddenly gone.

By high school, I was back in Dallas public schools, at a superior high school with multiple academic magnet programs and about 40-50% white kids. But by early 1980s it was clear that the “best” white kids had moved to suburbs or private schools. Dallas ISD is now only 5% white.

As an adult I moved to Chicago, to the South Side, for grad school, living in a neighborhood surrounded by a sea of neglected and abandoned neighborhoods, beautiful places with tree-lined boulevards, right by Lake Michigan, that white people fled a generation earlier.

Then I married a South Side Irish/Polish woman. Here entire extended family & friends had fled multiple times, moving en masse and replicating whole streets in a new suburb, only to flee that new refuge when a black family moves in. And every move some get left behind and the familial and social connections get frayed a little more. For 3 generations white flight has been organizing principle of this population.

I now live in one of those abandoned/neglected South Side neighborhoods, not wanting to recapitulate the white flight story of my life. It’s a wonderful street, rehabed and infill dwellings, with really wonderful neighbors. But I still feel like refugee.

I don’t blame black people for all this. I blame the white folks who disrupted and dislocated our lives. They wanted to be “safe,” but they create self-fulfilling prophecy with their fear.

My Skin Color Poses a Threat

Mia Woodard,
Dallas, TX

Because of my skin color, when I’m out in public I am looked at with disgust and spoken to rudely.
Because of my skin color, I am not always afforded the same opportunities as the next.
Because of my skin color, the Asian cashier in the beauty store follows and watches me.
Because of my skin color, I am an automatic threat to police officers, the same ones that supposed to protect, right?
Because of my skin color I’m held at gun point and killed for wearing a hoodie and having a pack of skittles and Amazon tea.
Because of my skin color, its okay for a police officer to put his knee into my neck, after I repeatedly said “I can’t breath”
Because of my skin color, it’s okay for a white person to comment racial slurs.
Because of my skin color, it’s okay for police officers to come in my home, without announcing themselves and kill me.
Because of my skin color, I don’t get justice.
Because of my skin color, I am stereotyped.
Because of skin color, I get a heavier sentence, than the white man who committed the same crime.
Because of my skin color, I am strong.
Because of my skin color, I am brave.
Because of my skin color, I am smart.
Because of my skin color, I am beautiful.
Because of my skin color, I am a Queen.
Because of my skin color, I am Black.
Because of my skin color, I am ME.

I’m a person not a color

David Williams,
Dallas, TX

p>As An African American in this country, I face several problems throughout my life just because of the color of my skin. As a person of African American decent, in the United States, I am faced with several challenges within my life due to the color of my skin alone. As a black man in America, I feel as if I must live my life carefully. As I my life could be taken from me just driving home for work, running around a neighborhood, or even being out late at night. It amazes and also saddens me that people are frightened at the sight of me, because of the color of my skin. The fact that these people have never met me before and assume I’m a thug is heartbreaking. I’m hesitant to approach others due to me not knowing what they will assume of me. This makes a difference in almost every public situation I deal with in almost any social environment. They assume I’m dumb or I’m uneducated, but as I continue to grow I plan on proving them all wrong. I am proud of my skin, I love being an African American.

No, you are Mexican not Hispanic.

Alyssa Herrera,
Dallas, TX

So my birth certificate says my race is white or Caucasian,and my ethnicity is Hispanic/Latino. Yet when some people meet me they automatically assume I’m Mexican because in their minds they believe,” they all look alike.” Or, her last name is Herrera she can be our translator. I can not count how many times someone has looked at me to translate Spanish for them as if I know, simply because I have tan and my last name rolls off the tongue differently. The crazy part is when someone asks me what I am, and I say,”Hispanic. And instantly they see the need to correct me and say Mexican. As if I made the mistake in misidentifying myself. In my 21 years of living I’ve learned that no matter how many times I explain myself and attempt to educate someone else. Their own arrogance and self pride will always be the barrier dividing me and them, even if they’re unaware of it.

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