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Once had dreadlocks. Now know better.

Susan Tsoglin
Seattle, WA

At the time, I was a white female college student in a mainly white university. Following the disaster that was the reaction to NineEleven, I became more political. I became involved in protests and rallies, doing educational flash mobs, being “alternative.” I was surrounded by white hippie culture, which had re-appropriated dreadlocks from other ethnic groups cause it looked cool. So, to follow suit, I had my hair locked (which wasn’t easy, let me tell ya). It was only after I took a class on whiteness, privilege, and isms, that I understood why dreadlocks did not belong on my white head.

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The History of Dreadlocks

Judged by Locs, but not my heart

Samyiah Presley,
Grand Prairie, TX

I chose these six words because they reflect the experience of being judged based on my appearance—specifically my dreadlocks—rather than who I am as a person. As a lighter-complexioned Black American with locks, I face assumptions and stereotypes tied to my hairstyle, which has deeper cultural meaning. My race card highlights the tension between self-expression and societal judgment.

Darkskin woman with locs.. future Doctor?

Reion’ne Stewart,
New Orleans, LA

I am a Biology Pre-Med student at Dillard University. I am also a dark-skin woman with locs. I also just happen to be masc presenting. Whenever I go out in public I get the stares and microaggressions. I go to the grocery store and get watched, I either deal with non black cashiers not wanting to take items from my hand or hand me money. I go to self-checkout and I am watched to ensure I scan every single item. When I tell someone my career goals I get asked ”do you plan on cutting off your locs?” ”Do you plan on getting rid of your piercings and your colorful hair?” and it is exhausting. I am simply existing trying to live my best life and be my best self and I am met with judgement every step of the way. How could I be a darkskin masc presenting woman with locs and piercing AND be a doctor. Is it the impossible? It it that hard to believe?

“Good Morning!” But there’s no response.

Clyde Jasper
Oakland, CA

I’m a tall black man with dreadlocks. I’m a husband and a father. I’m a property owner, and a taxpayer. I’m a veteran. I vote. I graduated Phi Beta Kappa from a world class university in Berkeley, CA. In passing, I many times acknowledge a white persons presence and humanity with a “Good Morning” and they look at me but don’t respond.

With kids, I’m dad, alone….thug!

Marc A Quarles,
Pacific Grove, CA.

Pacific Grove, I’m African-American my wife is German we have two children a son 15 and a daughter 13. We live in a predominately white affluent area on the Monterey Peninsula in California. Every summer my wife and children go to Germany to visit her parents and other friends and relatives so consequently I spend the summers alone. During the summer when I am alone I’m treated very differently people seem apprehensive to approach me and most of the time I’ve noticed my white counterparts almost avoid me. They seem afraid we’re don’t know what to think of me because I’m in their neighborhood. I often times wonder if they think I’m a thug. The same does not happen when I have the security blanket and shield of my children. When my children are with me I’m just a dad.

NPR continues a series of conversations from The Race Card Project, where thousands of people have submitted their thoughts on race and cultural identity in six words.

Marc Quarles is African-American, with a German wife and two biracial children — a son, 15, and daughter, 13. The family lives in Pacific Grove, a predominantly white, affluent area on California’s Monterey Peninsula.

november 2014_1960 (1)Every summer, Quarles’ wife and children go to Germany to visit family. Consequently, Quarles spends the summers alone. And without his family around, he says, he’s treated very differently.

Most of the time, “I’ve noticed my white counterparts almost avoid me. They seem afraid,” Quarles tells NPR Special Correspondent Michele Norris. “They don’t know what to think of me because I’m in their neighborhood. I oftentimes wonder if they think I’m a thug.”

“The same does not happen when I have the security blanket and shield of my children,” Quarles says. “When my children are with me, I’m just a dad. I love being a dad.”

Those experiences prompted him to share his six words with The Race Card Project: “With kids, I’m Dad; Alone, thug.”

Many people have written to The Race Card Project about how they feel people perceive them, based on their skin color.
Whites can’t distinguish Harvard from Hoodlum — Alisa Dennis, Los Angeles
Lady, I don’t want your purse — Anthony Freemont
Did you just clutch your purse? — Chima Ordu, Garrison, Md.
I was stinky; I wasn’t afraid — Lynne Shotola, Waukegan, Ill. —
Purses are clutched when I approach — Hiawatha Walker
‘Where Are You From?’

“There aren’t a whole lot of African-American males in Pacific Grove,” Quarles says. “So I think most people do wonder, ‘What is this … black guy up to? … Why is he here, and what is he doing? And why is he in my nice, affluent neighborhood?’ ”

That “stings and bites,” says Quarles, an ultrasound technician. “I have a very decent job. I would take care of most of these people if they came to my hospital. And to assume that I’m anything less than a productive member of the community, that does hurt.”

‘I’m Just A Regular Old Hospital Worker’

Quarles recalls an incident when his family first moved into their second home in Pacific Grove. “We had been in the home for maybe two days,” he says, when the police knocked on the door, looking for a missing purse.

The officer asked Quarles if he had noticed anything suspicious in the neighborhood. “And I said, ‘Like what?’ And he said, ‘Well, the woman across the street is missing her purse.’

“And I looked at him, and I said, ‘So, you can come in and look for it if you’d like. But no, I didn’t take the purse.’ ”

Quarles was surprised when his neighbor approached him a few days later. He walked over to tell Quarles that he was “really sorry about the other day.”

“And I said, ‘What do you mean?’ And he said, ‘Well, the police went over to your house.’ And I’m like, ‘You sent the police to my house?’ ”

The neighbor explained that he did ask the police to check them out, but his family eventually found the missing purse — in their own home. He then went on, Quarles recalls, to ask Quarles where he was from.

“And I said, ‘I’m from here, Pacific Grove.’ And he said, ‘No, really — where did you move from before you moved here to this house?’ ”

When Quarles explained that his family had moved from their first home, nearby, “he looked at me again and he said, ‘You have two houses?’ ” Quarles says the neighbor then looked at him from head to toe and asked, “What do you do?”

“And part of me — sometimes I mess with these people. I’ll tell them, ‘Well, I sell drugs and I’m a pimp. I can get you anything I want.’ … I say it deadpan serious.”

They finally realize he’s joking, Quarles says, when he starts laughing. “And once they see the crazy hours that I work and they see me in my hospital scrubs, then they clearly know I’m not a pimp and a drug dealer,” he says. “I’m just a regular old hospital worker.”

Living With A Double Standard

Quarles’ experiences weigh on his mind when he thinks about his children. His son, Joshua, has brown skin, while he described his daughter, Danielle, as “very, very light. She could almost pass for white.”

Quarles knows the community and the world might treat his kids differently as they grow older, particularly with one child being lighter and the other darker-skinned. “I think the world will have a certain idea of what they are, and what they can become, just by looking at them,” he says.

That difference also comes into play with how his kids see themselves, Quarles says. Several years ago, he says, his daughter’s teacher asked the class to write essays about what the Martin Luther King Jr. holiday meant to them.

In her essay, Quarles’ daughter wrote “that if it were not for Dr. Martin Luther King, she and her brother, Joshua, would have to go to different schools,” Quarles says.

“She meant that she would go to one school, and that her brother, Joshua, because of his browner skin, would have to go to a school other than the school that she attended.”

Quarles and his wife wrestled with if, and how, the family should discuss the issue of skin color together.

In the end, he says, “we decided to … let her grow and potentially approach that conversation a little bit later. Because I think eventually, and unfortunately, someone who’s a little lighter than she is with a little straighter hair, with a little blonder hair, is going to call her out and get her to understand that she does have some brown in her.”

Even so, Quarles says, “I don’t know if my wife and I are doing the right things by not talking about race that much with them.”

But as their children get older, they’re the ones who are bringing it up — like this summer, after a white police officer shot black 18-year-old Michael Brown in Ferguson, Mo.

Quarles says his son “brought it up many times, and continues to bring it up. Because he identifies with being more black than white, although he’s split right down the middle. And things like that do concern him.

“As he’s getting older, he’s getting bigger and stronger and folks are starting to wonder about him,” Quarles adds. “You know, ‘What is he? Why is he here?’ ”

Quarles responds by telling his son “that there are simply things that he cannot do,” he says. “Just because of his appearance and his brown skin, there are things that he can’t do that the other kids can do.”

And if that sounds like a double-standard, Quarles says, that’s because it is. “That’s my answer: ‘It is a double standard, Son. And trust me, one day, you’ll understand.’ ”

Not that Quarles accepts double standards based on skin color. But he’s had to figure out how to rise above them, he says — how to succeed by letting certain slights go. And that’s the path to success for his son, too, he says.

“You can live in this world with that double standard and be successful and have a wonderful life.”

Surprised that dreadlocks are racially charged.

Terence P Ward
New Paltz, NY

I’m one year in to a five-year exploration of dreadlocks as a participant-observer, so I can learn about the experience and the perceptions; it’s called Dread Like Me and I maintain a blog about it at dreadlikeme.blogspot.com. I expected people to treat me differently because they would think I looked dirty or was a drugged-out hippie, maybe, but I was NOT anticipating a racial component to this hairstyle!

There is a sentiment that white people with dreadlocks are guilty of cultural appropriation, and there’s also quite a bit of pushback by whites against this idea. Now that it’s on my radar I ask people about it specifically, and it doesn’t appear to be a majority view by any stretch, but it’s certainly not uncommon.

Black with dreads and white husband

FB_IMG_1455484402843Tiffany Yizar,
Norwalk, CT.

My blackness and black cultural authenticity is never questioned, until people discover I have a white husband. As if his race diminishes mine and the life experience I’ve had in the years prior to meeting him. In fact, I’d argue being a black woman married to a white man, a union not fully supported by either race as normal/acceptable has made me even more secure in my blackness.

The Butter Pican- Pana Rican :)

Danixa Carr
Brooklyn, NY

I am Panamanian and Puerto Rican. My mom is Afro-Panamanian (her roots are mixed as well) and my dad is mestizo. Growing up, I’ve always identified with my Panamanian side and considered myself to be Latina. However, I had one life altering experience in Panama. I traveled to Panama in 2010 because I came in second place in a beauty pageant. The winner was mixed just like I me but had straighter hair as opposed to my kinky dreadlocks. I was not allowed to wear the national costume in an upcoming parade, La Pollera because I was told that my hair was deemed too “ethnic”, Because my hair is locked, many people define me based on their own racial experience. Many African-Americans call me “sista”, whites think I am mixed, and to mestizos I am a “morena”. I personally do not identify myself along any racial lines but tend to be more nationalistic and prefer Panamanian-Puerto Rican

You’re the doctor?! Not a nurse?!!

Nima Scott,
Madison, WI.

I’m a Black, dreadlocked woman who works in a psychiatric facility. My first week on my unit a Black patient incredulously yelled that he had NEVER seen a Black doctor in the hospital in all of the years that he lived there. Apparently, neither had my peers whose sole framework for a Black professional woman is that of a nurse. I’ve had to interrupt staff from sanctioning black patients with time-outs, losses of privilege, and at worst, seclusion for erupting in anger when white patients call them “n*****”! It appears that the expectation is that the recipient maintains his equanimity. Staff seems impervious to my reasoning that psychotic or not, calling someone “n*****” is not going to elicit understanding for the perpetrator’s struggles, but rage. It enrages me! But then again, that could just be my lack of professionalism. I am Black, after all.

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