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I don’t know why I’m white.

Photo courtesy of Devin Ream Photography, www.devinream.com.
Photo courtesy of Devin Ream Photography, www.devinream.com.

Eric Braman,
Eugene, OR.
University of Oregon

Eric is a performer from the group Rehearsals for Life.

As part of the University of Oregon’s Identity Project, students from the University of Oregon Rehearsals for Life group organized and performed a skit that mirrored the theme of Michelle Norris’ “Race Card Project.” Their act touches on ideas of identity and race in America and simulates the overall discussion about race happening worldwide. For more information, please visit the Race Card Project page.

Cosponsored with UO Student Affairs and the Center on Diversity and Community.

Download this video

– See more at: http://media.uoregon.edu/channel/2013/11/26/the-race-card-project-theatrical-reading/#sthash.DHaVcsVK.dpuf

Serena, like the “black” tennis player.

IMG_20160402_193103Serena Serrano,
Eugene, OR.

I grew up in a hispanic house hold and I remember whenever someone would ask me what my name was and I would reply. But when I would tell them my name they would stare for a second at me then my mom and say “oh like the tennis player,” …no like my name my parents parents named me “Serena” for a reason not because they like a tennis player.

“He’s not your son? Oh good!”

fullAmber Halverson,
Eugene, OR.

“Oh good! He doesn’t look like he has any white in him at all!”
My first real encounter with my own race that I can remember was when I was in middle school. My white godparents had just adopted a black baby. They “kept his black name”, DiMario, as his middle name and changed his first name to the “biblical” (aka: white) name Joshua.
We were in the store and my godmother took her oldest daughter to the bathroom so I was with the baby waiting outside. An older white woman came up to me and asked if he was my son. I exclaimed, “Oh, no no no. He’s my brother”. In my mind it was a crazy thing to ask because I was obviously too young to have a baby. Her response was “Oh good. Because he doesn’t look like he has any white in him at all!” and then she just walked away like what she said didn’t mean anything.
I was raised in a diverse city with many different races and cultures, but my own race was not acknowledged to me until it was compared to someone else’s.
His was acknowledged right away and was immediately looked down upon, all before he could talk.
I often wonder if his parents have ever talked with him about his race and what it means to him or if they teach him colorblindness.

Ni De Aquí, Ni De Allá

Irvania López Toledo,
Eugene, OR

Growing up as a first-generation American in a white city was difficult for me, growing up. As early as four years old, I began feeling the pressure to assimilate. I refused to speak Spanish, I idolized straight blonde hair and blue eyes, and I desperately wanted to change my name. But, it didn’t matter how hard I tried to fit in with my peers. I was still “othered” by friends and teachers alike. The older I got, the less “American” I felt. My parents sent me to a Spanish immersion elementary school (which I will always be grateful to them for). However, once I got there, I quickly learned that I didn’t fit in with the Latino kids either. I didn’t look like them, and I didn’t speak enough Spanish yet to talk to them. By the time I knew enough Spanish and they knew enough English, I already felt like an outsider. It didn’t help that the white kids didn’t believe me when I told them I was Mexican, going as far as to convince me that I was half-white simply because “I was born here”. To this day I’m still dealing with the consequences of growing up feeling not “American enough” for the white kids nor “Mexican enough” for the Latino kids, though I have been making progress. I understand now that my heritage and my culture can’t be placed into any box, that I am valid in my identity, and that I am not alone in my experience.

A missplaced comma, in fluid sentences.

Anil Oommen
Eugene, OR
University of Oregon

I am brown, a Malayalee, a person of Indian descent in a primarily white setting. This is often awkward. It is not unusual for me to feel like a misplaced comma, in the fluid sentences of white experience. Only when I limit what I say and refrain from speaking about my experiences (unless explicitly asked to do so), do I feel welcome, included in the conversation. The unspoken rule is to speak only when spoken to and be seen only when the curiosity of myself as exotically other is sparked. I do not want to be an object of your curiosity nor a token friend. I want to be part of the complex and fluid sentences of multi-racial experience.

Why am I always Monopoly Banker?

Sasha Feoktistov,
Eugene, OR

Jews as a minority group are put in a particularly awkward place. Because we enjoy most if not all of the privileges of being in the white majority, it makes dealing with subtle cases of bias and discrimination particularly delicate. I’m not about to make a stink about always being told “Sasha, you be the banker” when playing Monopoly, nor will I point out to an Asian colleague how offensive the statement, “Jews in America are doing fine, you’re all rich” is (my instinct is to joke, “yea we hire Asian accountants to do our taxes.”). Frankly, these are minor issues, but the discomfort with challenging these subtle slights carries over to more egregious comments about people being “Jewed” or getting “ki*ed out on.” How do you know where to draw the line? How do you stand up for yourself without playing into another stereotype of Jews throwing accusations of antisemitism at everything?

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