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I changed my name for you.

Nayoung Kim-Weaver,
Germany

My race card reflects my lived experiences, particularly regarding my first name, Na Young (translated from 나영 in Korean). Over time, I’ve adjusted it to Na-Young, Na-young, and now Nayoung due to encounters with white fragility. Additionally, after marrying, I took on my partner’s easily pronounceable Anglophone last name, Weaver, for various visa-related reasons in the United States, especially after we had two children. However, our family is currently in the process of changing our family name to Kim-Weaver to preserve our Korean heritage. This change is aimed at ensuring that my family name carries forward when I publish, leaving a legacy for future generations, including my children.

Share culture, ponder perspectives, embrace uniqueness.

Hunter Curry,
Laguna Niguel, CA

I am white, but that doesn’t mean I don’t have culture. My father is from Canada, and my mother is from Germany, and both immigrated to the US in 2000. They built everything they have from nothing, no generational wealth. I am strongly connected to my German culture and thoroughly enjoy discovering what other cultures have to offer, whether it be through cuisine, dance, or practices. We as Americans need to be more openminded and recognize that culture is here to share, and that plenty of people are more than happy to share their traditions and experiences, if you are welcoming and genuinely curious to expand your cultural knowledge.

I have no culture I’m white

race-cardErin Miller,
New Berlin, WI.

No one has ever asked what country I’m from. It’s assumed I belong in the United States. Although I have various European countries in my background, Germany, Sweden, Norway, I have never had to be aware of them anymore than I have had to be aware of the air I breathe. Or the water I drink. I have the option to leave an empty space, because many will accept my six words.Come to think of it, I don’t even have to say them. Perhaps I should have more to say…

Every Race Has Been A Slave

Jimmy Naughton
Colorado Springs, CO

Why does any race deserve restitution for their hardships? Every race has been enslaved, yet today’s discussions only ever focus on the Atlantic Slave Trade, i.e., the black slave. Hell, the Irish slaves were more plentiful in the English Empire, they were cheaper and treated far worse since they were Catholic, no thanks to Oliver Cromwell. If you go back far enough in history, you can find the dark pasts of every civilization and of every group of people. People of all races and all backgrounds will never be able to achieve peace if all they ever do is focus on the past and demand restitution for ancestors that are long dead from “perpetrators” who are also long dead. My family, both adopted and biological, come from all over Europe. I have blood from Germany, England, France, Czechoslovakia, Ireland, Poland, Italy, Romania, Serbia, and Ukraine. My ancestors came to America on a boat in 1915, when German and Hungarian forces invaded their village in Serbia during WWI, Serbia having been part of the Allied Forces. But you don’t see me at the German Embassy demanding restitution for the hardships that my family went through. Some of my ancestors were kidnapped, enslaved, and murdered by Barbary Pirates, yet you don’t see me demanding restitution from Muslims and North Africans? You see me focusing on the present and the future, using the opportunities given to me by my ancestors to succeed today, as well as continuing to see people’s character and not their color.

You cannot judge on race alone

Amanda Bergeron,
Coatesville, PA

Where you come from is important, but people are defined by what is on the inside. I think in the past people have assumed that just because I am a white American that I have no knowledge of my own heritages or any others for that matter. I try to learn more about my own ancestors from France and Germany as well as learn their native languages. I also spend a lot of time learning about other cultures and languages. This is why I decided to spend a summer in Spain abroad to become more open minded to other cultures and ways of life. I also was able to practice Spanish extensively and see how they live in another country. I don’t judge others based off their race and always try to learn more about other cultures. I love to help others feel included and valued and thats why I choose the six words, you cannot judge on race alone. If you were to judge someone without getting to know the inside you may miss out on an awesome person you didn’t know you needed. 

With kids, I’m dad, alone….thug!

Marc A Quarles,
Pacific Grove, CA.

Pacific Grove, I’m African-American my wife is German we have two children a son 15 and a daughter 13. We live in a predominately white affluent area on the Monterey Peninsula in California. Every summer my wife and children go to Germany to visit her parents and other friends and relatives so consequently I spend the summers alone. During the summer when I am alone I’m treated very differently people seem apprehensive to approach me and most of the time I’ve noticed my white counterparts almost avoid me. They seem afraid we’re don’t know what to think of me because I’m in their neighborhood. I often times wonder if they think I’m a thug. The same does not happen when I have the security blanket and shield of my children. When my children are with me I’m just a dad.

NPR continues a series of conversations from The Race Card Project, where thousands of people have submitted their thoughts on race and cultural identity in six words.

Marc Quarles is African-American, with a German wife and two biracial children — a son, 15, and daughter, 13. The family lives in Pacific Grove, a predominantly white, affluent area on California’s Monterey Peninsula.

november 2014_1960 (1)Every summer, Quarles’ wife and children go to Germany to visit family. Consequently, Quarles spends the summers alone. And without his family around, he says, he’s treated very differently.

Most of the time, “I’ve noticed my white counterparts almost avoid me. They seem afraid,” Quarles tells NPR Special Correspondent Michele Norris. “They don’t know what to think of me because I’m in their neighborhood. I oftentimes wonder if they think I’m a thug.”

“The same does not happen when I have the security blanket and shield of my children,” Quarles says. “When my children are with me, I’m just a dad. I love being a dad.”

Those experiences prompted him to share his six words with The Race Card Project: “With kids, I’m Dad; Alone, thug.”

Many people have written to The Race Card Project about how they feel people perceive them, based on their skin color.
Whites can’t distinguish Harvard from Hoodlum — Alisa Dennis, Los Angeles
Lady, I don’t want your purse — Anthony Freemont
Did you just clutch your purse? — Chima Ordu, Garrison, Md.
I was stinky; I wasn’t afraid — Lynne Shotola, Waukegan, Ill. —
Purses are clutched when I approach — Hiawatha Walker
‘Where Are You From?’

“There aren’t a whole lot of African-American males in Pacific Grove,” Quarles says. “So I think most people do wonder, ‘What is this … black guy up to? … Why is he here, and what is he doing? And why is he in my nice, affluent neighborhood?’ ”

That “stings and bites,” says Quarles, an ultrasound technician. “I have a very decent job. I would take care of most of these people if they came to my hospital. And to assume that I’m anything less than a productive member of the community, that does hurt.”

‘I’m Just A Regular Old Hospital Worker’

Quarles recalls an incident when his family first moved into their second home in Pacific Grove. “We had been in the home for maybe two days,” he says, when the police knocked on the door, looking for a missing purse.

The officer asked Quarles if he had noticed anything suspicious in the neighborhood. “And I said, ‘Like what?’ And he said, ‘Well, the woman across the street is missing her purse.’

“And I looked at him, and I said, ‘So, you can come in and look for it if you’d like. But no, I didn’t take the purse.’ ”

Quarles was surprised when his neighbor approached him a few days later. He walked over to tell Quarles that he was “really sorry about the other day.”

“And I said, ‘What do you mean?’ And he said, ‘Well, the police went over to your house.’ And I’m like, ‘You sent the police to my house?’ ”

The neighbor explained that he did ask the police to check them out, but his family eventually found the missing purse — in their own home. He then went on, Quarles recalls, to ask Quarles where he was from.

“And I said, ‘I’m from here, Pacific Grove.’ And he said, ‘No, really — where did you move from before you moved here to this house?’ ”

When Quarles explained that his family had moved from their first home, nearby, “he looked at me again and he said, ‘You have two houses?’ ” Quarles says the neighbor then looked at him from head to toe and asked, “What do you do?”

“And part of me — sometimes I mess with these people. I’ll tell them, ‘Well, I sell drugs and I’m a pimp. I can get you anything I want.’ … I say it deadpan serious.”

They finally realize he’s joking, Quarles says, when he starts laughing. “And once they see the crazy hours that I work and they see me in my hospital scrubs, then they clearly know I’m not a pimp and a drug dealer,” he says. “I’m just a regular old hospital worker.”

Living With A Double Standard

Quarles’ experiences weigh on his mind when he thinks about his children. His son, Joshua, has brown skin, while he described his daughter, Danielle, as “very, very light. She could almost pass for white.”

Quarles knows the community and the world might treat his kids differently as they grow older, particularly with one child being lighter and the other darker-skinned. “I think the world will have a certain idea of what they are, and what they can become, just by looking at them,” he says.

That difference also comes into play with how his kids see themselves, Quarles says. Several years ago, he says, his daughter’s teacher asked the class to write essays about what the Martin Luther King Jr. holiday meant to them.

In her essay, Quarles’ daughter wrote “that if it were not for Dr. Martin Luther King, she and her brother, Joshua, would have to go to different schools,” Quarles says.

“She meant that she would go to one school, and that her brother, Joshua, because of his browner skin, would have to go to a school other than the school that she attended.”

Quarles and his wife wrestled with if, and how, the family should discuss the issue of skin color together.

In the end, he says, “we decided to … let her grow and potentially approach that conversation a little bit later. Because I think eventually, and unfortunately, someone who’s a little lighter than she is with a little straighter hair, with a little blonder hair, is going to call her out and get her to understand that she does have some brown in her.”

Even so, Quarles says, “I don’t know if my wife and I are doing the right things by not talking about race that much with them.”

But as their children get older, they’re the ones who are bringing it up — like this summer, after a white police officer shot black 18-year-old Michael Brown in Ferguson, Mo.

Quarles says his son “brought it up many times, and continues to bring it up. Because he identifies with being more black than white, although he’s split right down the middle. And things like that do concern him.

“As he’s getting older, he’s getting bigger and stronger and folks are starting to wonder about him,” Quarles adds. “You know, ‘What is he? Why is he here?’ ”

Quarles responds by telling his son “that there are simply things that he cannot do,” he says. “Just because of his appearance and his brown skin, there are things that he can’t do that the other kids can do.”

And if that sounds like a double-standard, Quarles says, that’s because it is. “That’s my answer: ‘It is a double standard, Son. And trust me, one day, you’ll understand.’ ”

Not that Quarles accepts double standards based on skin color. But he’s had to figure out how to rise above them, he says — how to succeed by letting certain slights go. And that’s the path to success for his son, too, he says.

“You can live in this world with that double standard and be successful and have a wonderful life.”

Great-grandparents were white illegal immigrants.

Robin Shudak,
Wilkes-Barre, PA

Both sides of my family are Polish, who escaped from Poland the rise of fascism.

Their destination: the US.

My maternal grandfather’s family, who were Jewish, were denied entry.
My paternal grandfather’s family, who were fleeing because they were caught as part of the resistance and his brother was already “sent to Germany,” were also denied entry.
No refugee status or asylum.
But they got in, because to return was death.
Both families, now without homes or countries, thought they could hide out here until the war was over. but the Soviet takeover of Poland made that impossible.
So, as a little girl in the 1980s, I was called a Communist by teachers, and severely disciplined for speaking Polish (which everyone thought was Russian).
Now, we have the opportunity to move back, and are considering it.
Because in our experience, we believe American whiteness also has a pecking order. In our experience, unless you’re a Daughter of the American Revolution or some other vintage of “heroes,” that formed this country or towns in it, you are looked down on.
I can’t even imagine how much worse it is when your ethnicity is on full display, and not just in your last name.

I’m Middle Eastern but I’m white?

Ilana
New York, NY

I grew up in Israel to a father born in Germany and a mother born in the United States. Yet every time I tick the “white” box I feel uncomfortable. The culture I grew up in was considered “white” but the Middle East is ethnically diverse. Everyone was a “mixed breed” because they had parents from all over the place. People know where their grandparents come from, whether it’s Poland or Morocco, France or Egypt, Russia or Lebanon. How can you label this kind of culture “white”?

It’s easier to say I’m White

Laura Pierson,
Los Angeles, CA.

I am Native American, Mexican, Spanish, English, Germany, and Irish. I was raised by a single mom that is Native American, English, German, and Irish. I didn’t know what being a Mexican meant or was like and I’m still trying to figure it out. As a child, I told people I was White, because it was easier than explaining why I don’t speak Spanish and why I don’t know my Birth Father. Labeling myself as White was a way to fit in with the kids around me, I was the awkward brown haired girl surrounded by pretty little blondes.

I want to be like Mom

Susan,
Boulder, CO.

I’ve been going through something of an identity crisis recently.

I’m 31, of mixed race (1/2 Mexican and 1/2 a mix of European). Although my mom was born in Mexico and is fluent in Spanish, I wasn’t raised much in the culture because I grew up on an Air Force Base in Germany.

My parents have recently gone through a divorce. I’m estranged from my dad (he walked out on my mom in 2011, and hasn’t talked to me since). Mix that with the fact, that he used to be physically and verbally abusive toward my mom, I just don’t feel that close to him. I feel so close to my mom, and so proud of her and my grandma.

My grandma was also born in Mexico, and became a maid at age 8 in 1932 when her uncle lost his farm. She eventually moved to the U.S. when she became a maid for a white woman. And to think, just two generations later, I’m a college graduate who had so many opportunities. My mom has worked for the last 20 years at the post office as a manual laborer. She worked overtime ALL the time, 6-7 days a week for YEARS to help me live (i.e. eat) while I went to college. She has sacrificed so much for me.

I’m just so proud to be part of a line of women with such strong work ethic and such big hearts. I don’t know why, but it hurts me so much when people dismiss me as white or make fun of my Spanish. I want to identify more with my mom because I respect her so much. It’s so weird to be seen as one race when your entire family that you’re actually in contact with is seen as another race.

I feel like race is determined by how strangers perceive you. For instance, President Obama was raised by a white mom but people treat him like a black man because he looks black. These strangers don’t know the culture you were raised in or the people who are dearest to you when they judge you by the color of your skin.

My mom always says that Hispanics are every color … white, brown, and black … but I don’t fully feel Hispanic because people treat me as white. When I moved to California for college in 2003, some people actually made jokes about Mexicans to me because they didn’t know I was Mexican.

I think the reason I’m also thinking about this a lot is because of the election. The day after the election, even though I am 31, I uttered like a child to my mom, “I feel like half the country hates half of me.”

She said, “It sure feels that way, doesn’t it?”

But I feel like an imposter or something. I’m “passing” as white and so people don’t treat me with hate. (And, oh please god, don’t think I WANT to be treated with hate.) I spoke to a friend whose girlfriend is Mexican and someone after the election yelled from his car that she should go back to Mexico. This was in Denver! I didn’t know we were so racist.

I think what I’m trying to say is that people of my heritage are going through a lot of hurt right now. I am too. But I somehow don’t fully feel like I’m allowed to feel hurt, because I’m not seen as Mexican. The Mexican women in my life are amazingly strong and selfless, so I hurt for them. They gave everything for their families. Why build walls? We should all wish we could be more like them. I know I certainly do.

Take America, leave Europe for whites.

Bella N,
Germany

With the unrelenting waves of mass immigration into white countries, I ask for the world to leave Europe alone. Let it be a sanctuary for we Europeans to enjoy our people, traditions, and culture. Take America, Canada, Australia, New Zealand, etc. Just please leave our ancestral homelands for us. Its where we truly belong, please let us keep it.

Less fighting, more talking about it!

I have not experienced racism. It’s as flat as that. My whole family are nice people and I have not been exposed to racism. However, I do know quite a bit about it. From the history of how racism came to be to the people who changed it for better and worse. My ethnicity is German because I was born in America and my family has lived here their whole lives too. A long time ago my ancestors came from Prussia, Germany. I enjoy studying other cultures and they are all fascinating. I love to travel and go to new places like Mexico, to learn the language, surf, and simply be immersed in their culture. I used to think that each person can be put into a category and can be defined as a person by where they come from. In reality that is not true and who you REALLY are is defined by what you are in the inside.

Race Is Not Real!

“Race is not a biological trait” says Michael Yudell, co-author of the Huffington Post and associate professor and chair of community health and prevention. It is in fact just a social construct created by people to separate others. If you look at just a person’s DNA you will not see anything that determines their race. This is because we are all the same species, (Homosapiens), and we all have slight differences that makes ourselves unique because of where we live and our choices. And in fact, we are NOT completely different people. This is because the differences we have are less than 6% and that is determined by the places we live in because of the conditions there. And also, our own choices, for example, how you choose to work out that one day and now you have more muscle and less fat. The fact is people should not be defined by ‘race,’ and instead by who they are as a person. So, why is this important you ask? Well, because race is social construct that society has built and puts people into categories and in turn this sprouts racism, and leads to a decline in our society. Don’t YOU think that’s important?

I’ve been the ONLY Black kid..

Kelly B. Ferrell
Sterling, VA

As the child of nomadic parents, we lived where we could and/or where my parents found work. At one point in the mid “70s, we lived in up-state NY, outside of Ithaca. We were the only black family in the area (in the county the way I remember it) and I was the only Black child that many of my classmates had ever seen. I went to Freeville Elementary and to Dryden Elementary and I remember being IT. The only time I ever saw Black people were at home. Mrs. Shapiro was my 3rd grade teacher and was the kind that makes such an impression on you that you never forget their name. When tryouts for the Christmas play were over and I was awarded the part of Mrs. Santa, PARENTS complained that I couldn’t possibly play that role as Mrs. Santa was WHITE. Mrs. Shapiro gave me the role in spite of them and I have that photo to this day. That experience shaped the way that I learned to think, speak and even how I learned. We moved after I finished the 3rd grade and ended up in Gary, Indiana. Both the Jacksons and the steel mills were gone and pretty much the entire city was out of work. It was there that I was introduced to all Black schools and neighborhoods. Because I “talked White” I got my behind kicked every day on the way too and from school until I finally learned to stand up for myself. All that being said, I am against segregation in any form. Segregation causes the mind to atrophy. It leads people into thinking that there is only one right way…or only one wrong way. Those who believe themselves superior are acting on an insecurity and a cultivated fear of the unknown and those made to feel inferior have to overcome a toxic self-hatred and crippling self doubt that tends toward negative self-fulfilling prophesies. I personally have found myself most comfortable in environments in the US where no one is in the majority.

White is not a single race

Slaton Anthony
Mount Vernon, IA

My last ancestor came to America before 1800 all from England, France and Germany. My ancestors fought and died in almost every American war, I was raised in the Cookson Hills of rural Oklahoma and believed that I was part of the American white culture. While attending college in Oklahoma, I realized I was not white, but white trash. I worked hard and after graduating law school, I was no longer white trash after I had changed my most discriminatory feature, my accent. Eventually leaving Oklahoma for Kansas City and Iowa, I realized I was again no longer white but was “southern hillbilly.” This process along with coming out as a gay man had taught me that “white” is not a single race or culture and discrimination occurs constantly within people and the decision is to become a victim of such discrimination and resent it or to fight against it and find power in that fight. This feeling of discrimination or always being the “outsider” as fueled my lift.

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