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Jewish. I think I can relate.

Rabbi Justin Kerber,
Saint Louis, MO.

I may be “white.” But my grandparents and great-grandparents weren’t “white,” they were Jews! The distinction had implications and consequences — lethal for some of them. In my work as a rabbi and hospital chaplain I must see all people as created in G1d’s image and likeness, yet must constantly check my assumptions and be aware of my white, male, middle-class privileges. One of the best conversations I’ve ever had was with a black female colleague. It was about how we might deploy the phrase “Nigga, please!”in a department meeting.

Why cant I enjoy my heritage?

Jennifer Kerkow
Chaska, MN

I’m mostly Scottish and German but Im around 1/4 Indian. I feel like I cant fully embrace it and claim it because it isnt the majority of my heritage, although its a part of me that I love.

When my great grandparents came to America (from Poland) they didn’t take the label Indian but instead said they were white. It’s never been a large part of my mothers life either and was generally just ignored. I want so badly do be able to embrace ALL of my heritages.. not just two.

“I wish I had my n*****-shooter”

Julian Riggs Smith
Durham, NH

Growing up in a little town in Louisiana during the Second Word War, I found nothing strange about the fact that my white grandparents often ate breakfast and lunch at the kitchen table kitchen with ‘Stell, their black cook, and John, her husband–and that John and ‘Stell never ate with us in the dining room.
Nor did I find it strange that I was expected to address respectable older blacks like John and ‘Stell as “Uncle” and “Aunt”.

Uncle John had a mule and a wagon and a regular trash-collection route and sometimes let me ride with along him when he had a full load to haul to dumping ground in a swamp several miles from the center of our little town. I liked going to the dump because Uncle John let me shoot rats with his old .22 rifle.

One day in early 1945, when I was seven, I was sitting on the buckboard beside Uncle John when a dog began snapping at the legs of the mule.

“I wish I had my n*****-shooter”, I said, using the local slang term for a sling shot.

“What’d you say, boy?” asked Uncle John, stopping the wagon.

I repeated my words and pantomimed using a sling shot.

To make a long story short, Uncle John told me to get down, walk home, and tell Miss Rachel, my grandmother, to wash my mouth out with soap.

My grandmother didn’t wash my mouth out with soap, but she did tell me why I must never use that terrible word again–and that Uncle John was my uncle, was my grandfather’s older half-brother, begotten on his cook several years before their father, a Confederate veteran, could afford to marry. And how her father-in-law, my great grandfather, sailed to Baltimore to woo and marry a cousin and brought her back to Louisiana to his fine new house where the kitchen was run by a former slave with a little boy who resembled her new husband and the two boys she eventually bore, a little boy who looked after his too younger half-brothers, took them hunting and fishing.

Although I was seven, had attained the age of reason and made my first communion, I did not know what that terrible word meant. But using it that day on my uncle’s wagon unlocked the door to many mysteries and set me on a path that would one day result in my own mother calling me a n*****-lover.

Dakota, Lakota, Native, Land, Pride, Immigrant

Mariah Sazue
Morris, MN

I am a Dakota/Lakota Sioux who is Native to this now American Land, but I feel like I am an Immigrant. In this country I feel like I came from a different country. I grew up in the public school district, where I was not taught a thing about my Dakota/Lakota heritage. Besides the traditional thanksgiving, Native Americans were not mentioned in my years of school. I was once ashamed of my race because I always heard classmates taunting the Native accent and the assumptions of the Native American stereotypes. I came to learn my culture through my grandparents and oral history. Coming to find out how this country really came about, I was confused and upset. I still felt like an Immigrant in our “Native America”. I was mad at myself for being ashamed, I was mad at those classmates for disrespecting me and my culture, I was mad at the school systems for not acknowledging the true history of these lands, and I am still mad to this day. I still feel like an immigrant mostly because we’ve been treated like immigrants since the first contact between the Natives and Europeans. I now have the upmost pride in my race and culture because who we were as people before assimilation was amazing, there were once millions of Indigenous people surviving on Turtle Island (present-day North America) simply on their own in their own ways. Who we are now as “American Indians” is because of what was brought upon us, who we are now is because of “America”. That’s why I feel like an Immigrant.

Teaching my kids to see people.

Mike L.
Atlanta, GA

I grew up in Atlanta GA during the 60’s. While I loved my grandparents I couldn’t understand why they thought the ice cream truck vendor was such a “nasty”, “dirty” and “diseased” man! “Mr. Jones” (as he politely asked us to call him) always had a smile on his face and was quick to turn around to come back down our block if it took us a few extra minutes to scrounge up the money to buy something. He was a nice man with a big heart who enjoyed what he did. I remember it was a hot july afternoon. My mom and I were buying an ice cream sandwich from Mr Jones when my grandfather came driving up. He told my mom to give back the ice cream and not to buy it from “that n-word” (I still hate that word)! My mom being the sensible and kind person she was, thanked Mr Jones for the sandwichs, gave them to me and asked me to go inside while she “talked” to her father. I did as she asked but only took a few steps before my mom proceeded to tell my grandfather off. He screamed and yelled at her about all the bad things that Mr Jones “could” be involved in and that it reflected on him (my grandfather) negatively that she was seen buying from “that n-word”! Being 8yrs old at the time I just didn’t know about the underlying hatered my grandparents had for anyone that was not “white”. My grandfather couldn’t understand why his daughter didn’t feel the same way. Before I was born my mom had married a man who had opened her eyes to the racial issues of the time. It was later in life that my mom explained to me that she had vowed to teach us to see people for their actions, not for their color. “There will be good and bad people in all walks of life” she would say. “Let what they do tell you who they really are”! It was when I started my own family that I thanked my mom for starting her own movement. I made a vow of my own to take what she taught me and teach my children to see people for what they do and not by what they look like. I know it’s small in comparison to the bigger picture but personal to me as I equip my children to go forth in this world.

Tell me again how I’m privileged.

Anonymous
Chicago, IL

I am female and white. Often I am told by my POC friends that my life is easier than theirs and I am privileged because I am white. We discuss race and culture because we are comfortable and open with one another. I hear their points of view on a predominately white society, history, and institutionalized racism and such, and I do agree that these things are problems. But what is also a problem is the fact that I no longer get a personal voice BECAUSE I am white. They explain their hardship, and I explain mine, but my hardships are brushed off as not a big deal, because I’m white.

My grandparents came to this country less than 75 years ago with no money and no clue how to speak English. They worked and were poor and were discriminated against because they were “ethnic” and did not speak English at home. My parents and grandparents REFUSED to teach me their language and only let us celebrate our heritage behind closed doors, because they wanted my generation to be “Americans.” As if embracing our culture was such a horrible thing in society’s eyes. I was told to be a certain way so that society would accept me. When I tell that story, it is brushed off as not important because my skin color is what society accepts.

When I say that I am proud to look how I look and I am proud of my heritage, POC tell me that I don’t have the right to be proud, because everything is always about white people. I know I am a majority, but I doubt I have it better than every POC.

I am currently working full time as well as being a full time student at the age of 19. While my POC friends’ parents are paying for school, I am paying for it all on my own. While they go out and party after class, I go to work. I am struggling to support myself, living paycheck to paycheck, while they are living off of their parents’ money.

And I am told about how I have it good because I am white.
I am working hard. It is not my fault that I had a good education. My parents and grandparents worked for it. I worked for it. I am still working for it. I should be able to be proud of the hard work that my family and I have been doing for years.

When I do well, it is seen by POC as typical because I am white. My success shouldn’t be attributed to my skin color.

Why am I a hyphenated American?

Earnestine Simmons
Las Cruces, NM

The majority of Americans have foreign ancestors, but they don’t wear an identification tag of their great- or great-great-grandparents. They are not always referred to as “British-American,” or “Swedish-American,” or “Italian- American.” If nationality comes up at all, these people are simply “Americans.”

Detroit 1967 riot division,decline… reconciliation?

Zachary Terzich
Ann Arbor, MI

After July, 1967’s race riots, my grandfather and thousands of other white families abandoned the once “Paris of the Midwest”, Detroit, MI for the safer suburbs. To this day the suburbs are stable and mostly white, while the city itself is in decay and almost entirely black. Good people on both sides of the divide realize for Detroit to regain prominence both black and white, suburbs and city, must put aside the history and racial boundaries. Only a united city will be safe, thriving, and vibrant once again.

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