X

The Day After The World Changes

Duryan Bhagat-Clark,
Aberdeen, NJ.

My father is an immigrant from Bombay, India. He moved here to go to college and graduate school. He is Muslim. While working at Rutgers University he met my mother; she is Jewish. They were married within a year. As I often joke, I know there will never be peace in the Middle East as there was never peace in our home. They split when I was 13.

Growing up, my father used to “Americanize” his name so people would not have a hard time. Instead of Abbas, he became Abe and instead of Bhagat (pronounced Bah-gaht) we became the “Bag-its.” You have no idea of the “bag it Bhagat” jokes. Once at a summer picnic with my father’s next door neighbors, they asked what my stepmother’s name was. Apparently she too had been Americanized from Zulie to Julie.

When I got to college and then entered the professional world, I began to insist on being called Bah-gaht. My first name became Dur-ee-yan, instead of Dorian and the nickname of Dur. I began to insist people get it right. Hanging up on cold callers if they didn’t pronounce it right. Really getting mad when I was called Mr. Bagit.

I took pride in the fact I was a first generation American. When asked my ethnicity I often answered American and didn’t volunteer any more information. If asked I would answer my father was Indian and that my mother was Jewish American. I tend to leave the ethnic box unchecked as American is not an option.

And then September 11, 2001 happened. At the time I was living in a small section of Brooklyn in the smoke cloud of the Twin Towers.

The day after, as I walked through my lovely neighborhood, I heard a comment following me. “Damn Arabs, I so (expletive) sick of them.” A friend kept me moving not allowing me to turn around. A few blocks later I got various dirty looks from people. Was I imagining it? I asked her if she saw it and she didn’t respond.

How do you respond? I’ve lived here my entire life. Not only am I a first generation American, I’m Jewish and participate in a Jewish life. I have been in Israel during a bomb attack in the 80s. I was in the center of downtown Los Angeles during the riots in the 90s. I have seen the pain of people attacking people. I also feel the rage of what has happened at the World Trade Center. I, too, was shocked and pained by watching the second tower collapse. I, too, checked for missing loved ones.

And yet, in the aftermath I was judged by my neighbors for the color of my skin.

My mom apologized. She never thought my brother and I would face challenges because of our skin color. When she married my father, it was about black and white. Today it’s about brown, black, white, yellow and green. She actually commented that it was good I walk home with my husband, an apple-pie American from Colorado, so as not to be a target.

In the ’50s light-skinned African Americans passed for white. I have passed for numerous ethnicities, including Italian (according to my butcher and my older friends at physical therapy), Hispanic and even, Israeli. It was never a big deal. I am what I am.

In the days that followed, I went to work and tried to pick up and move forward. But I was still angry. Once, someone mentioned my last name had given me a step up in hiring as it corporately translated to minority. This was one of many reasons I decided to keep my last name when I got married. Cold reality, but true. In the days after 9/11, I seriously considering becoming a Clark – without the hyphenation. Americanization by marriage.

You’re from? Hmm your pretty tall.

Aaron,
Spring, TX

In many occasions I am asked, where I am from. This question could be asked in many ways, either with good intent or bad intent. It usually goes this way, “Hey you look like you’re from the middle east, are you?” I usually respond with, “no, I am actually from Mexico.” Then they follow with a side comment, “you’re from there? hmm you’re pretty tall.” This is something i get often and it implies that all Mexicans are short which is not true. The conversation continues. If the conversation is respectful we talk about how I now live in Spring Texas, if it is not one of us just walks away. I have noticed that when a person who is actually from the middle east asked me this question, it usually comes off with love and respect, in a manner that they want me to say yes so the atmosphere can be so welcoming. Even when they find out i am not from the middle east, they respect me. Now when a caucasian asks me, I can tell it is out of curiosity of course however sometimes i feel the way it is asked sometimes comes off with an offensive tone.

Migrants in dinghies aren’t our enemies

Emily Jones,
UK

People in the UK can have the most horrendous attitude to migrants and refugees fleeing problems OUR COUNTRY CREATED in Africa, Asia and the Middle East. People phone the police and coastguard whenever they see a non-white person in a dinghy. “I think they might be a migrant.” Why do you think that? Are POC only allowed to exist in inland cities? “Why can’t migrants seek refuge in other countries?” They do, in their hundreds of thousands. The people that come here are just the tip of the iceberg. The ones that come here usually have family or friends here, or speak the language that we forced on half the world. Just let them in. Let them in and make them safe.

I live in two confliting worlds

photo (2)Hisham Jabim,
Reston, VA.

I am a Muslim borne and raised in Palestine. I am married to an American woman name Rebekah and we have a three year old daughter Hanna. My wife and I lived in the middle east together for almost 10 years and now we moved to Northern VA. Bekah is a film maker and I work in the development world. I travel in the middle east and see the growing hate toward the US among youth in certain part of the middle east . I see the widening gap between these 2 worlds… I feel more obligated to be a bridge between these 2 worlds… It is really hard when you have a daughter and when you think about her future and how she will handle identity issues…I live in tow conflicting worlds

No, I’m not Hispanic. I’m Arab.

Ian M.,
Orange County, CA.

My mom is an immigrant from the Middle East, my dad was born in Texas, yet my brother and I look as white as you can get. Every time I’ve filled out college apps for state or private schools, the US census, standardized tests like AP, SAT, and GRE, race is always relegated to a choice between two answers: I am Hispanic/Latino or I am not Hispanic/Latino. The ethnicity section, if there is one, then allows us to elaborate on if we are White or Asian or Black. I’ve always had a problem with this. Yes my skin is white and my first language English, but what would it take to get formal support of not being lumped into one category? There are so many different kinds of Black, White, and Asian, but often these are ignored. I’ve grown up my whole life listening to and studying Arabic, and I know/have more family in and from the Middle East than I do here. This is a small nuance within the race card project, but I just wanted to share it. The only time I was ever able to elaborate on the ethnicity section to say I’m white but specifically (half-)Arab was the application to UCLA, years ago. At Berkeley when I checked a few years ago, Asian student statistics were split between country of origin, while whites and blacks, and hispanics/latinos were one percentage each. Why do we focus on separation?

Join the Newsletter

Subscription to our newsletter open soon.

Indulge in timeless elegance with our hand-curated collection of luxury vintage men’s fashion. From classic suits to iconic accessories, our online store offers a premium shopping experience for the modern gentleman who appreciates quality and style. Shop now and elevate your wardrobe with our carefully selected pieces that celebrate the art of craftsmanship and heritage fashion.