Why do white people move away?
Sheila Troupe,
Redondo Beach, CA
At 75 years old I have watched many cities change demographics after a neighborhood becomes about 15% minority. The minority neighbors are often very meticulous about maintaining their property to very high standard, however white people still seem to feel them need to movement to whiter territories. Why?
He’s my dad, not the gardener.
Kelly Stuart,
Brooklyn, NY.
I was five when my mother married my stepfather, Alfred Brown, Jr. in 1980. My stepfather, or, as I think of him, my father, was 21 years older than my mom and had already raised a daughter by the time he met me, but that didn’t stop him from getting a second job at the Ford plant in Mahwah, New Jersey so he could give me what I’d asked him for when he married my mom: my own room, and a back yard with a swing. He got me the room and the backyard and the swing, but what came with moving from the city where we were to a small rural town where a different set of understandings, like when I went from a place where I knew other mixed-race families to a place where kids used to throw Oreos at me on the bus to school to symbolize my black-and-white family. Even after the Oreos stopped flying in middle school, I dealt with people’s fear of and prejudice against my father every day.
Now that I am grown and my father has passed away, and people see the blonde, blue-eyed, upper-middle-class, NPR-listening, Brooks Brothers-employed me, people think they know who I am and who I must have come from. This was brought home to me recently when someone looking over my shoulder as I tried to find a picture on my computer pointed at my computer and asked me whose house was in the picture that was currently on my screen. I said that it was a picture of the house in which I grew up. My dad was also in the picture, pulling weeds, and the person looking over my shoulder said, “And was that your gardener?” I said no, that he was my father, and in that moment, I was so angry at the implication of the assumption, and yet, I was so, so very grateful that I got to claim him again, publicly, as the man who made me who I am.
*PHOTO CREDIT National Geographic
Colour? All you need is love
Alan Kummer,
U.K.
Scientifically, colour doesn’t really exist. Thank you ‘National Geographic’ for fully opening my eyes.
With kids, I’m dad, alone….thug!
Marc A Quarles,
Pacific Grove, CA.
Pacific Grove, I’m African-American my wife is German we have two children a son 15 and a daughter 13. We live in a predominately white affluent area on the Monterey Peninsula in California. Every summer my wife and children go to Germany to visit her parents and other friends and relatives so consequently I spend the summers alone. During the summer when I am alone I’m treated very differently people seem apprehensive to approach me and most of the time I’ve noticed my white counterparts almost avoid me. They seem afraid we’re don’t know what to think of me because I’m in their neighborhood. I often times wonder if they think I’m a thug. The same does not happen when I have the security blanket and shield of my children. When my children are with me I’m just a dad.
NPR continues a series of conversations from The Race Card Project, where thousands of people have submitted their thoughts on race and cultural identity in six words.
Marc Quarles is African-American, with a German wife and two biracial children — a son, 15, and daughter, 13. The family lives in Pacific Grove, a predominantly white, affluent area on California’s Monterey Peninsula.
november 2014_1960 (1)Every summer, Quarles’ wife and children go to Germany to visit family. Consequently, Quarles spends the summers alone. And without his family around, he says, he’s treated very differently.
Most of the time, “I’ve noticed my white counterparts almost avoid me. They seem afraid,” Quarles tells NPR Special Correspondent Michele Norris. “They don’t know what to think of me because I’m in their neighborhood. I oftentimes wonder if they think I’m a thug.”
“The same does not happen when I have the security blanket and shield of my children,” Quarles says. “When my children are with me, I’m just a dad. I love being a dad.”
Those experiences prompted him to share his six words with The Race Card Project: “With kids, I’m Dad; Alone, thug.”
Many people have written to The Race Card Project about how they feel people perceive them, based on their skin color.
Whites can’t distinguish Harvard from Hoodlum — Alisa Dennis, Los Angeles
Lady, I don’t want your purse — Anthony Freemont
Did you just clutch your purse? — Chima Ordu, Garrison, Md.
I was stinky; I wasn’t afraid — Lynne Shotola, Waukegan, Ill. —
Purses are clutched when I approach — Hiawatha Walker
‘Where Are You From?’
“There aren’t a whole lot of African-American males in Pacific Grove,” Quarles says. “So I think most people do wonder, ‘What is this … black guy up to? … Why is he here, and what is he doing? And why is he in my nice, affluent neighborhood?’ ”
That “stings and bites,” says Quarles, an ultrasound technician. “I have a very decent job. I would take care of most of these people if they came to my hospital. And to assume that I’m anything less than a productive member of the community, that does hurt.”
‘I’m Just A Regular Old Hospital Worker’
Quarles recalls an incident when his family first moved into their second home in Pacific Grove. “We had been in the home for maybe two days,” he says, when the police knocked on the door, looking for a missing purse.
The officer asked Quarles if he had noticed anything suspicious in the neighborhood. “And I said, ‘Like what?’ And he said, ‘Well, the woman across the street is missing her purse.’
“And I looked at him, and I said, ‘So, you can come in and look for it if you’d like. But no, I didn’t take the purse.’ ”
Quarles was surprised when his neighbor approached him a few days later. He walked over to tell Quarles that he was “really sorry about the other day.”
“And I said, ‘What do you mean?’ And he said, ‘Well, the police went over to your house.’ And I’m like, ‘You sent the police to my house?’ ”
The neighbor explained that he did ask the police to check them out, but his family eventually found the missing purse — in their own home. He then went on, Quarles recalls, to ask Quarles where he was from.
“And I said, ‘I’m from here, Pacific Grove.’ And he said, ‘No, really — where did you move from before you moved here to this house?’ ”
When Quarles explained that his family had moved from their first home, nearby, “he looked at me again and he said, ‘You have two houses?’ ” Quarles says the neighbor then looked at him from head to toe and asked, “What do you do?”
“And part of me — sometimes I mess with these people. I’ll tell them, ‘Well, I sell drugs and I’m a pimp. I can get you anything I want.’ … I say it deadpan serious.”
They finally realize he’s joking, Quarles says, when he starts laughing. “And once they see the crazy hours that I work and they see me in my hospital scrubs, then they clearly know I’m not a pimp and a drug dealer,” he says. “I’m just a regular old hospital worker.”
Living With A Double Standard
Quarles’ experiences weigh on his mind when he thinks about his children. His son, Joshua, has brown skin, while he described his daughter, Danielle, as “very, very light. She could almost pass for white.”
Quarles knows the community and the world might treat his kids differently as they grow older, particularly with one child being lighter and the other darker-skinned. “I think the world will have a certain idea of what they are, and what they can become, just by looking at them,” he says.
That difference also comes into play with how his kids see themselves, Quarles says. Several years ago, he says, his daughter’s teacher asked the class to write essays about what the Martin Luther King Jr. holiday meant to them.
In her essay, Quarles’ daughter wrote “that if it were not for Dr. Martin Luther King, she and her brother, Joshua, would have to go to different schools,” Quarles says.
“She meant that she would go to one school, and that her brother, Joshua, because of his browner skin, would have to go to a school other than the school that she attended.”
Quarles and his wife wrestled with if, and how, the family should discuss the issue of skin color together.
In the end, he says, “we decided to … let her grow and potentially approach that conversation a little bit later. Because I think eventually, and unfortunately, someone who’s a little lighter than she is with a little straighter hair, with a little blonder hair, is going to call her out and get her to understand that she does have some brown in her.”
Even so, Quarles says, “I don’t know if my wife and I are doing the right things by not talking about race that much with them.”
But as their children get older, they’re the ones who are bringing it up — like this summer, after a white police officer shot black 18-year-old Michael Brown in Ferguson, Mo.
Quarles says his son “brought it up many times, and continues to bring it up. Because he identifies with being more black than white, although he’s split right down the middle. And things like that do concern him.
“As he’s getting older, he’s getting bigger and stronger and folks are starting to wonder about him,” Quarles adds. “You know, ‘What is he? Why is he here?’ ”
Quarles responds by telling his son “that there are simply things that he cannot do,” he says. “Just because of his appearance and his brown skin, there are things that he can’t do that the other kids can do.”
And if that sounds like a double-standard, Quarles says, that’s because it is. “That’s my answer: ‘It is a double standard, Son. And trust me, one day, you’ll understand.’ ”
Not that Quarles accepts double standards based on skin color. But he’s had to figure out how to rise above them, he says — how to succeed by letting certain slights go. And that’s the path to success for his son, too, he says.
“You can live in this world with that double standard and be successful and have a wonderful life.”
“Outnumbered” by other humans??? Perplexed, mystified!
Julie Murphy,
Plainfield, NJ.
I wrote this in response to the excellent article in Nat Geo. White people talk about feeling outnumbered by other races. How do they think people of color have felt for hundreds of years? 30 years ago I moved to a town that was predominantly black and sent my daughter to public schools where she was one of less than five white kids in her grade. I chose to live here because I thought it was better to live in a diverse community rather than an all white one. I chose to send my daughter to a school where she was a minority because I think all of us should experience that and learn to connect with people of all cultures and backgrounds. Our town has had a huge shift in demographics with the Hispanic population now being almost equal to the black population. Whites make up a very small part of the numbers. When whites talk about being out numbered, i am mystified because I chose to be outnumbered and love it. Why can’t people see others as humans who have much more in common than difference???
I’m not White, I’m Ashkenazi Jewish
Edna Jan Jacobs,
Alexandria, VA
There are only 14 million Jewish people in the whole world. Is it a religion? Is it ethnicity? I am ethnically 91% Ashkenazi Jewish but because my skin lacks the pigmentation of my ancestors, I am categorized as white and I dislike it.
Blackcican Spanish Speaker Didn’t Teach Kids.
Marisha Vandenberg,
Riverside, CA
I was raised in a Mexican household with my mom and her entire family: Mom, Grandma, Grandpa, 2 Uncles & 3 Aunts. I’m also half Creole, so I was always darker and taller than my family and I had long curly hair. We went to church and I stood out like a sore thumb because they all looked alike, and I was the dark one, taller than everyone else not only in my family but in most of our church! I learned Spanish and when we visited family in Mexico, I was only allowed to speak Spanish. I was never really great at it, but over the years, I developed enough vocabulary to get by and native Spanish speakers gladly helped fill in the blanks. I speak Spanish with the appropriate accent, so they were glad to accept me, even if I was a bit darker than they anticipated. Fast forward to when I marry a Dutch German and we start our family. He became concerned that our children would be “confused” if they learned to speak English and Spanish at the same time, even though he knew that I had. None of my reassurances helped. He insisted they not learn both, and I caved in. Both of us regret those choices now and are working on teaching our children how to speak Spanish as teenagers. Our son pronounces words with the appropriate accent. Our youngest daughter pronounces words like a “white girl” (so she says). Our eldest daughter is adopted, so isn’t Mexican at all, but keeps up just fine! I wish my young ignorance hadn’t allowed me to cave in, but it’s never too late to right some wrongs! Thanks CBU-HIS311 for pointing me in this direction! What a great site!!!
Native Americans Americas Invisible Invisible Invisible.
Gene Tagaban,
Ruston, WA.
Ashamed that accomplished minorities surprise me.
Anonymous,
Seattle, WA.
No matter how liberal and progressive I might claim to be, no matter how many workshops I’ve been to or essays I’ve read about privilege, I still hear my inner voice express pleasant surprise when I see a minority doing well at something. Whether I see a minority excelling in business, writing an editorial in the national press, or doing rounds in a hospital, inside I first say, “wow, look at that!”
I am not proud of this and I don’t know how to fix it.
White husband became Iranian September eleventh.
Maren Robinson
Chicago, IL
I watched how my American-born half-Iranian husband went from being perceived as white (Iranians are Caucasian) to being perceived as vaguely “middle eastern” (eliciting double takes on trains and extra searches at airports) after September 11th. He is an actor, so I have also watched him play characters who are Caucasian, Spanish, Jewish, Armenian, French, and of course various middle eastern characters and it is still something he struggles with feeling the advantaged of being raised white, but playing other races, with other dialects and languages. I have also watched his increasing discomfort as he tries to reconcile the complex issues of race and the current American discomfort with anyone who seems to be middle eastern with his artistic practice.
I’m an Eastern European Ashkenazic Jew
Anonymous,
Philadelphia, PA .
For a long time, I have known that the concept of “race” is a false way to identify or classify human beings. Race is not a biological reality. In the 19th century, in Europe, the concept of ranking people by color was used to justify conquest and slavery. The attachment of slavery to color was born. Prior to that, empires did enslave their conquered peoples but did not attach ideas of superiority based on color to them. Those ideas developed with European colonization and imperialism. European “race” theorists even applied these ideas to different (white) nations and groups within Europe (read “The History of White People” by Nell Irwin Painter.)
Several years ago, I decided I would never again say I was Caucasian again. My ancestors are not from the Caucasian mountains. (Good article in Wikipedia on how Europeans got to be called Caucasian, probably by Professor Painter.) My grandparents were immigrants – Jews who came to the U.S. from Eastern Europe – Russia, Poland, Hungary, and Romania – in the late 19th/early 20th century. They were fleeing persecution and poverty. I decided when I had to state my “race” (such as when donating blood) I would state that I was an Eastern European Ashkenazic Jew, which is what my grandparents were. But I really wasn’t sure what Ashkenazic meant, so I googled it. To my surprise, I found a lot of interesting genetic information. I learned about the National Geographic Human Genome project which uses DNA to trace the migration of people from Africa (about 80,000 years ago?) and to see how they radiated out to different parts of the world. More than 99% of human DNA is the same. The tiny fraction that is different is what causes differences in different populations. The differences arose as humans walked out of Mother Africa and settled in different regions. If they were in isolated areas, they eventually became a gene pool and shared certain characteristics that other groups did not share. Some groups formed a gene pool because social customs forbade marrying out of the group. However, in spite of isolation, there is still more genetic variation within any one group than between different groups. But some individuals or groups never settled – because of wanderlust, exploration, migration, trade, war – and shared their genes with other populations all over the world.
I did get my DNA tested. I got my Mitochondrial DNA tested in 2010, and my autosomal DNA tested in 2016. I’m not a geneticist, or a biologist, and I had to learn lots of new vocabulary and concepts to understand what it meant. It’s nice to know, and it’s anthropology which is fascinating, but that’s it.
Education will free humanity from differences
Karolina Krajewska,
Hardwood Heights, IL.
I read your article in National Geographic about a month ago. The white people are mad about the demographic changes and they are responsible for that. Young white woman is on contraceptives and is told to go to work. I have 4 kids and often people ask me where do I work. To raise kids in America is hard, 24/7 work and no pay, no help. We are really poor because I don’t work outside my house. I wish that would change.
Curiosity about race is only natural.
Keiko McCracken
Anacortes, WA
I am half white, half Japanese. I can’t count the times someone has asked about my race, commented on my looks or name, or altered their response to me based on how I appear. As a child, I was teased because of my background; as an adult, I’ve had someone run down the road after me shouting pidgin English, because he assumed I didn’t speak the language. Even so, I’m baffled by the offense taken by those of mixed race when they are questioned about their heritage. Curiosity defines us; we are visual creatures, we wonder, we wrestle with new data and, yes, we do classify, but we also reorganize our beliefs based on new information. (Well, those of us who aren’t climate-deniers do.) Is there an area in our lives where we DON’T do this? And why should race be different? There was a recent National Geographic with numerous gorgeous portraits of mixed-race individuals. Was there a single reader who DIDN’T examine each picture and then read the accompanying captions (denoting each person’s racial mix) with pleasure? The more we know about our world, the larger it becomes. Rather than take offense at the question, understand the opportunity to create a new understanding. That individual who chased after me shouting pidgin English? He was a WWII veteran, pleased to share with me his experience in Japan as a young soldier, pleased to find this pathway back to a memory that defined him and the world he knew–pleased, in other words, to find an experience that created in his mind a connection with another person–even one based on imperfect understanding (I’ve never been to Japan). In a world where we know so little about others and have so few opportunities to begin the kind of discussion that leads to greater connection, is that so wrong?










