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“Why don’t you like me?”

CAM01363Mandy P,
Sacramento, CA.

When I was 7 years old we moved to Sacramento from Oregon. The culture and diversity is very in California than in Oregon. Moving to California exposed me to many other races and cultures. I saw many other races in my environment. Although in my neighborhood, where I lived and attended elementary school, there were very few other races besides white. My schemata was limited to the experiences I had had in my life to that point. In his book, “Race, Monogamy and Other Lies They Told You”, Fuentes describes schemata as everything we have experienced and learned throughout our lives that make up how we see the world (2012: 30). Even though my exposure was increased by our move, my everyday experiences were very similar to what they had been in Oregon. I was still living in a mostly white community, and my family still very much influenced me. My schemata had not changed all that much.
When I was in the 3rd grade, a teacher of mine dedicated the last week of school to showing the class the entire made for TV series of “Roots.” I was shocked and horrified by what I saw in those shows. I had no idea of that part of American history. I remember walking away with a sense of what racism was. I walked away with a deeper understanding of how wrong it was to judge another person on the color of their skin. A skill of being non-judgmental that stuck with me. Fuentes explains “enskillment” as learned and acquired behaviors that we gain from our environment (2012: 30). I had gained a new skill through that early experience.
When I was in the 7th grade we moved to the pocket area of Sacramento. The Jr. High I attended was in a different part of town where the community was much different than I was used to. At this new school whites were the minority. I knew that I was different from most of my peers. It was here that I experienced racism first hand. I was picked on, bullied, and threatened. There was one girl in particular along with her two friends, who bullied me for most of a year. I had no idea why she was treating me this way. After several months of constant fear, ridicule, and public humiliation I finally asked her why she didn’t like me. She responded by saying “Because you’re fat, you’re white and you’re ugly.” I was so mortified. I was being hated because of my outward appearance and there was nothing I could do about it. It was then that I truly understood what racism was.
Through that early experience in the 3rd grade, I had gained a skill that I am extremely grateful for. Instead of learning the skill of racism, I was able to fight against negativity and hate and rise above. These experiences have become a part of my schemata and the skills I have learned are a great benefit to me today.

All races in family equals love

image (1)Val Andrew,
Overland, MO.

My parents taught us early on to accept all people and invited international college students of different races, religions, and nationalities to stay with us during holidays. During the Vietnam War we hosted an AFS student from Vietnam for a year. I grew up a few miles from Ferguson and taught middle school there. I chose where I live now because of the diversity in my neighborhood. Love is the answer.

With kids, I’m dad, alone….thug!

Marc A Quarles,
Pacific Grove, CA.

Pacific Grove, I’m African-American my wife is German we have two children a son 15 and a daughter 13. We live in a predominately white affluent area on the Monterey Peninsula in California. Every summer my wife and children go to Germany to visit her parents and other friends and relatives so consequently I spend the summers alone. During the summer when I am alone I’m treated very differently people seem apprehensive to approach me and most of the time I’ve noticed my white counterparts almost avoid me. They seem afraid we’re don’t know what to think of me because I’m in their neighborhood. I often times wonder if they think I’m a thug. The same does not happen when I have the security blanket and shield of my children. When my children are with me I’m just a dad.

NPR continues a series of conversations from The Race Card Project, where thousands of people have submitted their thoughts on race and cultural identity in six words.

Marc Quarles is African-American, with a German wife and two biracial children — a son, 15, and daughter, 13. The family lives in Pacific Grove, a predominantly white, affluent area on California’s Monterey Peninsula.

november 2014_1960 (1)Every summer, Quarles’ wife and children go to Germany to visit family. Consequently, Quarles spends the summers alone. And without his family around, he says, he’s treated very differently.

Most of the time, “I’ve noticed my white counterparts almost avoid me. They seem afraid,” Quarles tells NPR Special Correspondent Michele Norris. “They don’t know what to think of me because I’m in their neighborhood. I oftentimes wonder if they think I’m a thug.”

“The same does not happen when I have the security blanket and shield of my children,” Quarles says. “When my children are with me, I’m just a dad. I love being a dad.”

Those experiences prompted him to share his six words with The Race Card Project: “With kids, I’m Dad; Alone, thug.”

Many people have written to The Race Card Project about how they feel people perceive them, based on their skin color.
Whites can’t distinguish Harvard from Hoodlum — Alisa Dennis, Los Angeles
Lady, I don’t want your purse — Anthony Freemont
Did you just clutch your purse? — Chima Ordu, Garrison, Md.
I was stinky; I wasn’t afraid — Lynne Shotola, Waukegan, Ill. —
Purses are clutched when I approach — Hiawatha Walker
‘Where Are You From?’

“There aren’t a whole lot of African-American males in Pacific Grove,” Quarles says. “So I think most people do wonder, ‘What is this … black guy up to? … Why is he here, and what is he doing? And why is he in my nice, affluent neighborhood?’ ”

That “stings and bites,” says Quarles, an ultrasound technician. “I have a very decent job. I would take care of most of these people if they came to my hospital. And to assume that I’m anything less than a productive member of the community, that does hurt.”

‘I’m Just A Regular Old Hospital Worker’

Quarles recalls an incident when his family first moved into their second home in Pacific Grove. “We had been in the home for maybe two days,” he says, when the police knocked on the door, looking for a missing purse.

The officer asked Quarles if he had noticed anything suspicious in the neighborhood. “And I said, ‘Like what?’ And he said, ‘Well, the woman across the street is missing her purse.’

“And I looked at him, and I said, ‘So, you can come in and look for it if you’d like. But no, I didn’t take the purse.’ ”

Quarles was surprised when his neighbor approached him a few days later. He walked over to tell Quarles that he was “really sorry about the other day.”

“And I said, ‘What do you mean?’ And he said, ‘Well, the police went over to your house.’ And I’m like, ‘You sent the police to my house?’ ”

The neighbor explained that he did ask the police to check them out, but his family eventually found the missing purse — in their own home. He then went on, Quarles recalls, to ask Quarles where he was from.

“And I said, ‘I’m from here, Pacific Grove.’ And he said, ‘No, really — where did you move from before you moved here to this house?’ ”

When Quarles explained that his family had moved from their first home, nearby, “he looked at me again and he said, ‘You have two houses?’ ” Quarles says the neighbor then looked at him from head to toe and asked, “What do you do?”

“And part of me — sometimes I mess with these people. I’ll tell them, ‘Well, I sell drugs and I’m a pimp. I can get you anything I want.’ … I say it deadpan serious.”

They finally realize he’s joking, Quarles says, when he starts laughing. “And once they see the crazy hours that I work and they see me in my hospital scrubs, then they clearly know I’m not a pimp and a drug dealer,” he says. “I’m just a regular old hospital worker.”

Living With A Double Standard

Quarles’ experiences weigh on his mind when he thinks about his children. His son, Joshua, has brown skin, while he described his daughter, Danielle, as “very, very light. She could almost pass for white.”

Quarles knows the community and the world might treat his kids differently as they grow older, particularly with one child being lighter and the other darker-skinned. “I think the world will have a certain idea of what they are, and what they can become, just by looking at them,” he says.

That difference also comes into play with how his kids see themselves, Quarles says. Several years ago, he says, his daughter’s teacher asked the class to write essays about what the Martin Luther King Jr. holiday meant to them.

In her essay, Quarles’ daughter wrote “that if it were not for Dr. Martin Luther King, she and her brother, Joshua, would have to go to different schools,” Quarles says.

“She meant that she would go to one school, and that her brother, Joshua, because of his browner skin, would have to go to a school other than the school that she attended.”

Quarles and his wife wrestled with if, and how, the family should discuss the issue of skin color together.

In the end, he says, “we decided to … let her grow and potentially approach that conversation a little bit later. Because I think eventually, and unfortunately, someone who’s a little lighter than she is with a little straighter hair, with a little blonder hair, is going to call her out and get her to understand that she does have some brown in her.”

Even so, Quarles says, “I don’t know if my wife and I are doing the right things by not talking about race that much with them.”

But as their children get older, they’re the ones who are bringing it up — like this summer, after a white police officer shot black 18-year-old Michael Brown in Ferguson, Mo.

Quarles says his son “brought it up many times, and continues to bring it up. Because he identifies with being more black than white, although he’s split right down the middle. And things like that do concern him.

“As he’s getting older, he’s getting bigger and stronger and folks are starting to wonder about him,” Quarles adds. “You know, ‘What is he? Why is he here?’ ”

Quarles responds by telling his son “that there are simply things that he cannot do,” he says. “Just because of his appearance and his brown skin, there are things that he can’t do that the other kids can do.”

And if that sounds like a double-standard, Quarles says, that’s because it is. “That’s my answer: ‘It is a double standard, Son. And trust me, one day, you’ll understand.’ ”

Not that Quarles accepts double standards based on skin color. But he’s had to figure out how to rise above them, he says — how to succeed by letting certain slights go. And that’s the path to success for his son, too, he says.

“You can live in this world with that double standard and be successful and have a wonderful life.”

There is only one Human Race.

Jason Argent,
United Kingdom

As a white male, living in a predominantly white neighbourhood, working in a predominantly white workplace and profession, it is easy for me to say that everyone is the same. But it is also hard to think of ways to increase diversity while treating everyone truly equally.

As a biologist, I know that we are one species. For some of our early evolutionary history we could perhaps have been regarded as distinct races, but that term does not seem valid for the last few centuries, perhaps even millennia.

Rather than brush our differences under the carpet, I prefer to celebrate them. But that’s just an outlook on life and humanity, I fear it won’t do much to heal the divisions in society.

I survived the white flight.

3274_84431137512_1064133_n1Misty Johnson,
Lilburn, GA.

I moved to Georgia in 1988 when I was 8 years old. My father left his job on the oil rigs to start his own landscaping company in Lithonia, Georgia. I was a minority at my elementary school back in Texas, which was predominately Hispanic. The move to Atlanta was different because of the largeer African American population. After a year or so of living in the suburban neighborhood, all of the white people started moving. My family didn’t have the means to move but within a year and a half I was the only white girl in my class in school. My nickname was actually white girl at one point and I really absorbed the African America culture. I even went so far as to get braids in my hair to look like Janet Jackson from Poetic Justice. (Loved that movie) There is no way anybody can ever tell me that race does not play a role in who you are or how you are perceived. Who I’am today was shaped by by my childhood of being around different cultures and races.

Still want to touch your hair

Brenda Becker,
Brooklyn, NY.

I grew up in a white Queens neighborhood where neighbors worried that “they” would “get in,” and the cool girls had straight sheets of hair. I was delighted to meet and make black friends at my all-girls Catholic high school. It was the 70s, and even as I struggled with my mop of kinky frizz, several black friends caused a sensation by getting naturals. We white girls were thrilled with them…and petted them, and stuck pens in them, and patted them–I cringe in retrospect, but no one seemed to think it was horrible, just more of our teen-girl nonsense, although I now wonder at our friends’ patient forbearance. In college, I cut my own short and strode around ladies’ rooms with an Afro pick, feeling ridiculously “in solidarity” with kinky heads everywhere. I have never been able to lose my fascination with the beauty and variety of black hair (especially now with so many gorgeous braided styles), and it’s been painful to read how offensive black women (and men, I’m sure) find our dumb questions, hair-touching etc. I finally understood a bit better when one beautiful friend explained, “Our hair is our sacred crown.” Sacred…that I can understand. So, no more hair-touching, or even questions; I’m now even worried about giving compliments, lest they somehow sound patronizing. But I’ll always be a “recovering hair-toucher.” If you have awesome hair…yes, this fuzzy-topped white gal is wanting to touch it, talk about it, love it. Wanting to be your curly sister. There…my pathetic confession is made!

Lifetime in slipstream of white flight

Richard Bacon
Chicago, IL

Mid 1970s living in perfectly nice middle class neighborhood in NE Dallas Texas. The desecration, by busing, of the neighborhood school (which was mediocre anyway) caused about half the families with school age children to move out in one summer. My best friend moved. Those of us who stayed were dispersed to private schools, or lived in families that “didn’t care.” It was like surviving a plague–half the people you knew were suddenly gone.

By high school, I was back in Dallas public schools, at a superior high school with multiple academic magnet programs and about 40-50% white kids. But by early 1980s it was clear that the “best” white kids had moved to suburbs or private schools. Dallas ISD is now only 5% white.

As an adult I moved to Chicago, to the South Side, for grad school, living in a neighborhood surrounded by a sea of neglected and abandoned neighborhoods, beautiful places with tree-lined boulevards, right by Lake Michigan, that white people fled a generation earlier.

Then I married a South Side Irish/Polish woman. Here entire extended family & friends had fled multiple times, moving en masse and replicating whole streets in a new suburb, only to flee that new refuge when a black family moves in. And every move some get left behind and the familial and social connections get frayed a little more. For 3 generations white flight has been organizing principle of this population.

I now live in one of those abandoned/neglected South Side neighborhoods, not wanting to recapitulate the white flight story of my life. It’s a wonderful street, rehabed and infill dwellings, with really wonderful neighbors. But I still feel like refugee.

I don’t blame black people for all this. I blame the white folks who disrupted and dislocated our lives. They wanted to be “safe,” but they create self-fulfilling prophecy with their fear.

I wouldn’t ride my bike naked!

unnamedTricia Tillman,
Portland, OR.

I have a funny story about how race and gentrification interact. My son walked out the front door of our house which is in a neighborhood that is gentrifying and yelled back in “Mom, I just saw 2 naked people riding down the street!” When I walked outside, we heard an African American man’s voice from around the corner yell to another person something like “they’d never let us do that!”

As an African American mom, I see the dominant community holding up various aspects of even fringe white culture, while not investing comparable amonts of resources in celebrating African American culture. The community notices this and feels the assault on cultural norms and history even as the historical center of the African American community is disrupted.

Additional complexities include – what we, as African Americans are “allowed” to do in public; the limits of what is culturally acceptable; and the ways some communities are marginalized by other community public expressions.

When Skin Color Fades Away

Sonia-and-Brother-1aLeonard Rios,
Imperial Beach, CA.

I am an American Indian on tribal roles and racism has followed my people childhood to present. I am a traditionalist and live an old school life style founded on respect and the spirit of taking only what we need and giving when all possible. I moved to Imperial Beach with high hopes only to face the reality that things may change but more than likely not in my lifetime. The latest example of racism and bigotry came to life and reared its ugly head in Imperial Beach on the corner of Elder and 7th street you can get first hand view on how racism and bigotry abound in our beautiful little city. How a single individual decided to take the law into his own hands and post offensive signs in his front lawn declaring there are thieves in our neighborhood. He went so far as to even describe the suspect individual indicating a young male, approximate age, color hair and personal habits, yet when asked, he said he never saw who allegedly entered his property. So begins the hunt for just about any young dark haired male in our community during out peek summer months and so goes the quiet secure image of our fair city. Some individuals have a need to be noticed as do gooder no matter whom they might hurt. I for one believe that the alleged theft, if it did occur, should have be left to our Local law enforcement to investigate. These offensive signs, clearly demonstrate a community of potential racist troublemakers. I for one believe our community is made up of a much higher caliber of families individuals. Such individual action on the part of a resident can only result in visitors viewing our beautiful city as a troubled neighborhood and undesirable to live in. I pray our city council and new mayor consider the negative aspect of such actions and seek a moderate solution. Our city has come to far so as to have a dark shadow to be cast upon it.

Teaching My Children About Racism – Disturbing!

Octavia,
Louisville, KY.

In 2014, our 11 year old son would play outside everyday with the neighborhood little boys. Our son was told by the 10 year old friend and next door neighbor his mom said my son could not come inside his house. He was also NOT invited to the 10 year next neighbor’s birthday party. All white kids were outside laughing and playing in the backyard. None of the children of color in the neighborhood was at this birthday party, even though they would play together OUTSIDE every day. Our son was hurt and confused as he looked out the window in tears and watched this eerie birthday celebration take place. He asked us why he did not get invited to his friends’ birthday party. I called the mother next door several times. She never answered nor returned my calls. I made sure our neighbors were home before I knocked on their door, but no one answered. I made these attempts to speak with my neighbor because I needed to make sure I was sure of their character and mindset. I also wanted them to know mine as well. Disturbingly, in September of 2014 we had to explain to our 11 year old son about the ugliness and cruelty of racism.

Neighborhood party we were not invited

Mom-and-Dad_DatingNinfa Pena-Purcell,
College Station, TX.

This picture of my parents captures a young Mexican American couple with aspirations to live the American dream in the 1950s only to find out that their family of six children would never be welcomed in their neighborhood. Years later this experience has stayed with me and made me resolve to live my life with purpose and compassion for others.

Surrounded by black, but still white.

Robert Lanza
Tucson, AZ

I grew up in NYC as one of the very few white kids in the neighborhood, and for the most part the only one in my terrace. Had a black stepfather. It shaped me, and made me who I am. Anyone who really knows me knows it is not possible for me to be racist. But, as a 43 year old white man, I sure don’t look it. .

My neighborhood was notorious for racism.

Julie Simon
Los Angeles, CA

In 1959, members of the Collins Park community (New Castle, Delaware) firebombed the home of one of the first Black families to move into the neighborhood. On the second occasion, the house was destroyed. Historian Yohuru Williams has written about this event and it is included in the Encyclopedia of African-American History, 1896 to the present. My family of Hungarian-Jewish Holocaust survivors wondered if the world they had emigrated to was any better than the one they left behind. This event is the dominant memory of my childhood, though I did not witness it. The racist whites did not modify their speech, their hatred and their savagery. It was all out in the open and terrifying.

Anymore, afraid of what we represent.

Photobooth11M.W.,
Brooklyn, NY.

We have been in our neighborhood for coming on ten years and in that time it has changed from ‘Bed-Stuy’ to ‘Clinton-Hill’ to ‘Fort Green East’ as the realtors slowly remade and gentrified neighborhoods. Each economic surge carved out new districts and displaced our neighbors. The most recent insurgence of peoples have been of my skin color, young and upwardly mobile. I just recently witnessed a very peppy white woman greeting an equally perky white woman at Nostrand Ave (six months ago, unheard of), ‘Lisa, is that you? Yeeeah! What are you (italics added) doing here?!!!? I just move here a week ago.’ All this as I walked down Fulton Street to my home thinking ‘is that what people see in me? ‘

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