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I get sunburned in ten minutes.

Christine Leach,
San Francisco, CA.

If the sun is intense enough, I can and have gotten sunburned in ten minutes, literally. I joke with my friend in Nigeria that I can’t visit him because it’d be too painful, physically. It’s a silly point, but one I’ve joked with friends about, who are black, hispanic, or just not as borderline albino (Irish genes) about how they don’t understand just how much SPF I need to apply to get through a vacation, or a day at the beach. Several have chuckled while saying they’ve never been sunburned.

I am not a single story

Geovanni Herrera,
Dallas, TX

p>I chose these six words after being extremely inspired by a Ted talk called “The dangers of a single story” years ago. Where Chimamanda Ngozi Adichie, an African American born in Eastern Nigeria faced countless amounts of misinterpretations in her home town before realizing the truth about Americans and their norms. Like her she was met with the same type of misinterpretations from Americans. Where they questioned her based on stereotypes and false versions of Africa. With that being said there are individuals that might look at me a “Mexican” and nothing but stereotypes and false interpretations of about Mexicans begin to cloud there judgement. Giving them the audacity to say they already know what type of person I am. A race is not defined by their stereotypes and such thoughts are ignorant and limiting ones self to lies. Everyone has their own story and everyone sure as hell deserves to show theirs!

I’M African American. Am I African-American?

imagejpeg_2_38Dahomey Abanishe,
Secrest, FL.

As a child in Kansas, I always assumed I was African-American and not because of what I was culturally but because of how I looked. I am Truly a Nigerian American culturally. My father is Nigerian and I was raised eating pepper stew and listening to Fela. No one fried chicken and made sweet potato pie. My mom is biracial but was raised as white until put in an orphanage where she was told that she was black. All of my mom’s siblings are either white or hispanic. (This truly a whole nother race card project because as first-cousins we have appropriated three different distinct cultures). She appropriated the African-American identity only after she was separated from her family and told that the state was going to put her with her “real” family..

I was expected to be African-American by my teachers and neighbors because I was black. I learned the African-American experience from my friends.I craved the African American experience because that was what was expected from me so I looked forward to eating my friends mom’s fired fish with spaghetti and longed for the opportunity to attend African-American Church services. My friends told me what radio station I should listen to for Hip Hop music.

I did not fully became African-American by the time I was a teenager and did not disentangle the African-American from the African until college. Then I worked as a part time census worker. It was truly surprisingly to learn the many ways according to the US Census one could be a Latino….black-latino, white-latino, Mexican-American, Cuban-American, Spanish-speaking, Non-Spanish speaking…etc. However, when you fill out your Census report there is only ONE way to be BLACK. Not Nigerian-American, Jamacian-American, Yourba-Speaking not even a white-African. However, In college I started to really see that my family story was not was similar to the African American experience but was truly an immigrant story. In someways, more similar to a kid with parents from Vietnam than all of the African-American kids I hung out with. As an adult, I realized I had no choice but to adopt the African-American story.

I moved to the East Coast as an adult. There I connected with many cousins and friends who were the 1st and 2nd generation in America, but they never misappropriated the title, food, or cultural values of African-American. For them to be Nigerian American…was just that. However, they were able to do this because they had a community large enough to provide African markets, schools, churches and fashion stores. Their cultural experience could stay completely tied to their country of origin because they could surround themselves in that culture everyday. I don’t quite fit into that Nigerian-American group which was initially confusing because that is what I am on the most fundamental level.

I now realize that my appropriated culture is built into my core just as Nigerian-American is built into my cousins core. The difference is that the community of peers available for me to scaffold my cultural identity on in KS was my African-American peers. Therefore, I am African-American and I am also African and American because the culture I appropriated is my culture now. To bring things full circle. I now realize, I am like my mom. My culture and race is as much more of what others say it should be than what it truly is.

Black in America, white in Africa

Dauda Ladipo
Nigeria

Grew up and live in both the US and Nigeria. Because of my mixed racial heritage I got used to being viewed as belonging to the local racial minority in both places, even though I didn’t identify culturally with that group. Whereas, the half of me that was local was in fact part of the racial majority. The other half? Well, just visiting from out of town. Gives one a constant perspective of the total ridiculousness of race as an idea.

“How we get along in Washington, D.C.!”

Isabel “Scottie” Dalsimer
Alexandria, VA

It was a bright and sunny day in August 1963. I was 25 years old and just back from a two year assignment in West Africa. My household effects were arriving at my Washington apartment that afternoon, but I had time to go to the March on Washington beforehand. I made it downtown into the crowd and ran into an old acquaintance. His name was Bill Pope. Bill was a 6’4” African American man. I am 5’1” white woman. Bill asked me if I wanted to march with him and I said “Sure.”. We marched and it was wonderful. People were friendly and were all singing and happy together as we went along. Then we saw a TV camera suspended in the air just above us in the crowd. Bill looked up at the camera and stopped. He picked me up and said to the camera: “Hi all you folk in Mississippi & Alabama. This is how we all get along in Washington, D.C.!”, and he planted a big kiss on my face. We both looked in the camera and laughed. He put me down and we marched on. I couldn’t stay for the speeches because I had to meet my movers at my apartment. I haven’t seen Bill Pope since, but I heard he later became the Coca-Cola company representative in Nigeria. Washington, DC was so segregated at that time, so everyone getting along together so well and in an unsegregated way made the experience so wonderful – proof of how the races could truly get along. My memories of that time have been floating back in my mind lately and so I’m happy to share my experience at the March on Washington in 1963.

Yes, I am her biological mother.

Mira Tanna
Orlando, FL

My father is from India, my mother from the Netherlands, and I am married to a man from Nigeria. I look white to most people, and my children look black to most people. When I pick my kids up from school or camp, I get curious stares and kids ask me if I’m their mother. Some venture further and ask how I can be their mother if we have a different skin color. I smile and explain that their father is a lot darker than they are and I am a lot lighter and my daughter or son are in between. Sometimes adults start talking to me about adoption, and I realize that they assume my kids are adopted. When my daughter had surgery a few years ago, the anesthesiologists were asking about her allergies or reactions or medication. One of them asked if I had ever reacted to anesthesia and I was about to answer when the other interrupted his colleague. It was clear that the doctor had assumed that my daughter was adopted and thus my reaction to any medication would be unimportant. Now that my children are getting older, they also notice these reactions and we joke about it. I tell them that when they’re teenagers, they will probably use the fact that many people don’t think we’re related to their advantage. I realize, though, that the assumptions made about me when I’m with my children (and without my husband) are often quite different than if the racial differences were reversed. I know that black women (or those perceived to be black) who have children who are perceived as white, are often assumed to be the nanny or caregiver of their children. In both cases, the assumption is that a mom cannot be biologically related to a child who appears to be a different race. However, the further assumption is that a white family would adopt a black child but not the reverse, and that a white family would hire a black caregiver, but not the reverse. I think it’s human nature to categorize people, so I have decided to take the looks and questions I get as an opportunity for a “teachable moment” rather than an annoyance. I know if I were on the other side of the fence, it would be more difficult for me to keep my cool.

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