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The Day After The World Changes

Duryan Bhagat-Clark,
Aberdeen, NJ.

My father is an immigrant from Bombay, India. He moved here to go to college and graduate school. He is Muslim. While working at Rutgers University he met my mother; she is Jewish. They were married within a year. As I often joke, I know there will never be peace in the Middle East as there was never peace in our home. They split when I was 13.

Growing up, my father used to “Americanize” his name so people would not have a hard time. Instead of Abbas, he became Abe and instead of Bhagat (pronounced Bah-gaht) we became the “Bag-its.” You have no idea of the “bag it Bhagat” jokes. Once at a summer picnic with my father’s next door neighbors, they asked what my stepmother’s name was. Apparently she too had been Americanized from Zulie to Julie.

When I got to college and then entered the professional world, I began to insist on being called Bah-gaht. My first name became Dur-ee-yan, instead of Dorian and the nickname of Dur. I began to insist people get it right. Hanging up on cold callers if they didn’t pronounce it right. Really getting mad when I was called Mr. Bagit.

I took pride in the fact I was a first generation American. When asked my ethnicity I often answered American and didn’t volunteer any more information. If asked I would answer my father was Indian and that my mother was Jewish American. I tend to leave the ethnic box unchecked as American is not an option.

And then September 11, 2001 happened. At the time I was living in a small section of Brooklyn in the smoke cloud of the Twin Towers.

The day after, as I walked through my lovely neighborhood, I heard a comment following me. “Damn Arabs, I so (expletive) sick of them.” A friend kept me moving not allowing me to turn around. A few blocks later I got various dirty looks from people. Was I imagining it? I asked her if she saw it and she didn’t respond.

How do you respond? I’ve lived here my entire life. Not only am I a first generation American, I’m Jewish and participate in a Jewish life. I have been in Israel during a bomb attack in the 80s. I was in the center of downtown Los Angeles during the riots in the 90s. I have seen the pain of people attacking people. I also feel the rage of what has happened at the World Trade Center. I, too, was shocked and pained by watching the second tower collapse. I, too, checked for missing loved ones.

And yet, in the aftermath I was judged by my neighbors for the color of my skin.

My mom apologized. She never thought my brother and I would face challenges because of our skin color. When she married my father, it was about black and white. Today it’s about brown, black, white, yellow and green. She actually commented that it was good I walk home with my husband, an apple-pie American from Colorado, so as not to be a target.

In the ’50s light-skinned African Americans passed for white. I have passed for numerous ethnicities, including Italian (according to my butcher and my older friends at physical therapy), Hispanic and even, Israeli. It was never a big deal. I am what I am.

In the days that followed, I went to work and tried to pick up and move forward. But I was still angry. Once, someone mentioned my last name had given me a step up in hiring as it corporately translated to minority. This was one of many reasons I decided to keep my last name when I got married. Cold reality, but true. In the days after 9/11, I seriously considering becoming a Clark – without the hyphenation. Americanization by marriage.

Sorority initiation, we look like KKK

Marilyn Anne Kay
Wimberley, TX

The year was 1968. We were gathered in the formal dining hall of the sorority house, lit only by candles, for our sorority initiation. All white females dressed in matching white gowns. One of my sorority sisters commented, ‘we look just like the Klan.’ This was at the University of Texas, in the middle of Vietnam War protests, peace marches, black power speakers and Greek campus influence. By 1970, Greek System in decline and Mickey Mouse was elected President of the Student Body. Both of LBJ’s daughters attended the school during that time, along with Farrah Faucet. LBJ’s declaration that he would not seek a second term was announced in the student union hall. Some of these students were on the mall when Charles Whitman began shooting in August 1966 and many were gathered in the student union to listen to their possible fate in the draft lottery. The first Earth Day was held at UT. Everything changed.

Not all innocent. Not all guilty.

Caroline Kish,
Dunwoody, GA.

I will not deny that race continues to reek extreme havoc on modern day social order. I see it every day at my high school, in the news, and even on the billboards lining the highway. We can all say that we ‘don’t see color’, but in reality, there are not many truly color blind people in the world. Most of us can’t help resorting to stereotypes the instant we see someone who is not a member of our race.

But this does not mean that we are all racist. Today, many think in black and white and generally tend to emphasize the licentious tendencies of human character. But we are not inherently evil, and if we work together to break down the barriers between the peoples of the world that have stood for centuries, we can make peace with who we all are.

Please Doctor King, do it peacefully.

Sister Kathleen Reilly, UAC, CSAC
Union City, NJ

The above summarizes my main prayer when the movement for racial equality got started. I think of myself as more a part of it now than I was then as I am now teaching in a predominantly minority high school. A large percentage of the young men and women I teach will be the first in their families to attend college. The publicly stated goal of my school is to get them prepared for, admitted to and graduated from college. Thanks for this opportunity. Now I’m going out to buy your book. By the way, I heard of your project in the AARP magazine.

A brokenness often neglected, never forgotten.

IMAG1015_1Daniel Harrison,
Auburn, AL.

What do I mean by neglected? I don’t just mean the easily targeted racists who are the enemy to be removed or reformed. Nor do I mean to target anti-racist activists who may unknowingly add fuel to the fire with false accusations. I mean the moral problem deep within the human soul and psyche. Call me a pessimist here, but as long as humans remain solely human in their judgments, there will remain some hint of racial superiority or inferiority. Pride or shame in what kind of person looks back at you from the mirror. This brokenness of human nature can be mended, though it is often neglected in protestations for political and social rights. I think in order for this problem to be mended, it has to first be acknowledged as not just a lack of education, but as a pattern of immoral actions. Despite the desires of many postmodern thinkers to put the minority experience as a norm against a class of so-called “white supremacy”, there must be some idea of how actions by any race can have unjust and immoral motivations. Ideas like these are controversial and not without debate. They are the question even of religions and philosophy the world over. How can humanity survive itself? How can we possibly get along with each other? This issue will never be forgotten because it is an issue of what values humans have and how a person can have worth. The definitions will constantly be redefined – “race”, “racism”, “gender”, “ethnicity”, and so on – but the constant question will be related to a peaceful human coexistence. In short, racism is a human issue, and as long as humans exist, they will act in immoral ways involving race but there will never stop being attempts to create a more peaceful world.

We experience, we teach, we grow.

Eli Russell,
Austin, TX.

As a writer, these six words are something I’ve said before. I lend it here to hopefully add to the growing conversation, to close the divide in the races, to open racist minds and to unite all Americans, all people across the world in peace. It is up to each generation to take our experiences, teach our children the history and where they come from, so that future generations can learn from our mistakes and do better. We must do these things for a better future for our children and their children. There need never be another Charleston. There need never be another Ferguson. It is imperative to keep the conversation going to keep the past from repeating itself. There’s another 6 words. “History doesn’t have to repeat itself.” It’s so hard for me to watch all the news coverage on these racially divided and chaotic events. Not just because it is so painful, because it is. It’s so profoundly, soul-shatteringly heartbreaking. But it’s hard for me to watch because it’s uncomfortable. As a half Caucasian, half black woman who grew up in rural Texas, living with my white mother and my father out of the picture, “Black” history didn’t exist yet. This was in the 1990’s. There was only one type of history and black people had nothing to do with it after the abolishment of slavery. Or so I thought.

I still remember the first day I met the other black child who started coming to or school. It was like a starring contest. (We weren’t the right color to be friends with the white kids and we couldn’t speak Spanish so we were even shunned by the Hispanic children, who were also discriminated against, but could take solace in the insular nature of their culture and feel better about themselves by excluding me, and now “Tyson”.) We couldn’t believe our eyes. We were no longer alone in that predominantly white school. The same predominantly white school where my 1st grade teacher slapped me across the face and screamed the ‘N’ word at me. The only black history I was taught was passed to me from my Caucasian mother. But she couldn’t give me exact dates, all the battles fight and won on behalf of The Civil Rights Movement. Even if I did think my mother was the smartest person in the world and had all the answers when I was six years old, it turns out she didn’t. This is why it’s so important to me to learn what I should have learned about my heritage and history. I want to add that to what I experience in my life, to teach my children and their children so that future generations don’t have to live through the past repeating itself. They can learn from our mistakes and actively help to grow our society. My partner Scott (who is British and Caucasian) are both very much human rights advocates and activists. We want to teach our children to question everything, to live life with a purpose and to love all of humanity as though they were blood relatives. So six words- “We experience, we teach, we grow.”

Be the change (and) ignite the possibilities!

Betruth,
St.Paul, MN.

We need to have so much hope for those who choose to see the love and peace in the world. While also seeing all the perspectives and opinions of others. Our cultural differences can lead us a stray from all the facts. I will not be burdened by the pigmentation of my skin but I will point out the injustices done to all minorities, whites included. That are subjected to the ignorance of those who don’t choose to look at all spectrums…How are we going to make a full statement if one simply doesn’t know the history or background of the other. We are all a unit being run by a hierarchy. We have people that make it harder for all of us to walk as one. Why constantly point figures?

I am one who is looking at articles, statistics and documentaries for some free lance social work.

I am co founder of a diversity team and I am an active peace activist. To be honest all that means nothing if I don’t respect the people that surround me and educate those who don’t know better. Their ignorance is not my weakness it is theirs. Mass Media, Corrupt Law Enforcement, and people that don’t understand the equal right concept …doesn’t see all angles. I don’t promote hate or violence of any kind. We need to walk hand and hand…Becoming part of the change is important, but understanding the need for change is much more.

Latino and Gay U.S.A.

gay usaLouis E. Perego Moreno,
New York, NY.

All my life, I have been out of more than one box. However, after wrestling with the subject for over 20 years, I have arrived at a point in my journey where my identity is defined by belonging to three worlds: Latino, Gay and USA. Many Hispanics in the USA hyphenate their parents’ country of origin with American. I can’t. I am Cuban-Argentine born and raised within the Puerto Rican community of the South Bronx. That’s why it was so much easier to adopt the term “Latino,” which I embrace because it encompasses my three Latin American countries because I never felt that I belonged to any respective one. Then add “gay” to either my Latino or U.S. layer as something shunned by either culture. Though I am a U.S.-born, Spanish-speaking, Caucasian Latino, it was always assumed that I was Anglo. Yet in the U.S., I am placed in a Latino box. I finally realized that there is really no one like me in Cuba, Argentina or the South Bronx. I have arrived at a place where I have taken the best of being Latino, as well as the best of being from the U.S. and injected that into this gay individual and created a unique person who has finally arrived at a place where I am comfortable in my skin and at peace with myself.

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