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Man not party. Biggest Bigot running.

Robert S. Davis,
Hanceville, AL.

My southern blue collar father said that he never voted for the party but only for the man. Most of his life he voted for Democrats but in his last years he voted all Republican. He always voted for the biggest bigots running, even if only by party association, Dad told me (seriously) that he was unaware of any intelligent black person and that all women should be homemakers and raising babies unless they were too ugly to find husbands. Today millions of Americans feel as he did an, although even to themselves they deny their unreasonable they deny their unreasonable prejudices. They, vote that their fears and hatreds, even against the best interest of themselves and their families, in the privacy of voting booths. To change the world for the better, we must first change hearts and minds.

Chill With Anyone And No Politics

Earl Herr,
Ecuador

I moved in 2018 to Ecuador because of the turmoil in America. I get along with Everyone. I spent years in the Philippines and now Ecuador. I’m worried that race is dividing us. We have to get along and I always have with every race. Its odd how out of all the countries America has turned so vile. I love friends and don’t want to talk about politics anymore.

Noir, Schwartze, Negredo – I Am Black

image9Courtney Jones,
Denver, CO.

People hide behind the stereotypes, racism, politics, and labels to avoid CONNECTING with others. Are we afraid people have more in common with us than we allow our differences to believe? My pride in my race contributes to my Life & community. It takes nothing from you & we all gain by celebrating the uniqueness that makes us a HUE-man community.

Whites: reject guilt and self-hatred.

Joseph Miller,
USA

In the Twitter thread that brought me here, NatGeo published two pictures of white people. Both of the six-word captions for these people included the word “ashamed.” All of the non-white people had captions that were variations on victimhood jeremiads. I reject both of these mentalities. The victimhood mentality so enshrined by minorities is shameful. White Europeans were enslaved, conquered, and oppressed at various points in our history, but we don’t whine and cry about it, because that is beneath our dignity. This ubiquitous self-hating masochism we also reject. If you hate being white, I hereby release you from the team. I am a white man. I am proud of the European peoples, whose advances in technology, the arts, literature, politics, and warfare are unrivaled in the history of the world. I am not ashamed of my people’s perceived historical misdeeds: all of human history has consisted of the intertribal struggle for land, power, and resources, and the European peoples dominated this game. This is something we should be proud of, not ashamed of. Guilt, self-hatred, and pathological altruism have been weaponized against white people, who are now well on their way to becoming minorities in their homelands. (Paradoxically, this mathematical fact is both decried as a nefarious conspiracy theory AND openly celebrated as a sign of “progress.” )

At the same time, rhetoric against white people has become increasingly hostile and resentful, even among high-level figures in the government, media, and academia. Certain groups speak of our “privilege” while receiving preferential treatment in employment, public contracts, and university admissions. They speak of our “fragility” while burning and looting cities at any perceived slight to one of their own. They label us “racist” while taking every opportunity to celebrate and advocate for their own races. It has become fashionable to hate white people and to bludgeon them incessantly with centuries-old historical grievances, while simultaneously celebrating and maximizing the contributions of every other racial group. The media especially love to cultivate and celebrate the collective identity of the sacred BIPOC, but is terrified by any sense of collective white identity or shared group interest. In popular discourse, the only time white people are mentioned as a collective is for negative criticism. Why is this? If everyone else can play as a team, why shouldn’t we? Everyone wants to hate on whitey while simultaneously clamoring to get into white countries and enjoy the prosperity and stability we have created. There is one group in particular (I’ll leave it to you to guess which) that loves to criticize white society while ignoring the embarrassing truth that they have never created a functioning society of their own. This is wearing awfully thin with us. You can find parts of this world that are totally free from the terrors of “white supremacy,” but no one is lining up to get into them.

Being Black and southern, educated engineer

923525_10151423139863807_1400192644_nKristen Ellerbe,
Richmond, VA.

Calling me an Oreo or not really black, or basically a white girl means that you define some part of my personality, attitude, preferences, or demeanor as being owned and attributed solely to white people. Is it my intelligence, my sense of style, or how I speak? Is it because I’m well read, interested in politics, or surround myself with more than just other black people. If you know or not, my choice to laugh, ignore it, or otherwise not act is to not embarrass you because I love you. Even in your ignorance. I am BLACK. Yes, I am also Filipino. Just like I’m also a woman and an American. Do not belittle my blackness because I don’t come from an urban culture. That is aimed at all people. What you call white, I just see as part of the culture I was raised in: middle class, educated Southern culture. I was raised deeply imbued with that STEM fields give us freedom. My father raised me and I knew I would be an engineer. So now I am an adult engineer, in traditional social sorority, and graduated from an Ag-Tech public university. Yes, I listen to country music. Yes, I am well-spoken. Yes, I am 25 and own my own home. No, I don’t consider myself white. Yes, I am marrying a black man. Yes, he is an engineer. Yes, I read the newspaper and drink pumpkin lattes. I wear Lilly Pulitzer and bows in my hair. I wear my hair natural and it is not an afro. But these are things that do not define my race. They define my culture and it is not a white culture. It is my culture which inherently makes is black.

So just stop. ‪#‎endrant‬

Whites are not a monolith either.

Elias Miller,
Richmond, VA

This is a variation of the famous Shirley Chisholm quote.

I feel like so much of the corporate training in diversity, equity, and inclusion has the wrong focus: it teaches us to make generalizations about racial or ethnic groups and to remember those generalizations when we interact with others. The intention is to promote awareness of various cultural narratives, but I’m afraid this type of thinking often does the opposite: it elevates difference over our shared humanity and perpetuates stereotypes. We would be better off listening to what others are actually saying, rather than trying to remember narratives that are MORE LIKELY to have impacted them based on their group status.

I’m a gay, white, Southern, atheist, academic librarian in my early 40s, and, while I’ve benefitted from identity politics in some respects, I’ve also been disadvantaged by the stereotyping that identity politics encourages. It should be possible to be aware of the diversity of beliefs and experiences associated with a given subculture without letting that awareness undermine our shared values. At this point, I do feel like much of the rhetoric about diversity, equity, and inclusion is promoting grievances, rather than solutions that help and unite us.

Why the wink and the gun?

MarkOvermannMark Overmann,
Washington, DC.

I grew up in a mostly white suburb north of Cincinnati, Ohio. My grade school was not diverse. I remember one black classmate in my year – we played baseball and basketball together – and one girl of Asian descent, but that’s about it. My high school was more diverse, but not by much.

When I was 15 and a half, going on 16, I enrolled in a driver’s ed course, as everyone at that age does. The driving school was in a diverse neighborhood that was also central to many other neighborhoods – so the school drew students from a variety of different places and backgrounds. Which meant a variety of races. Which meant I was in class for the first time with a lot of black students.

I didn’t think much about this in the broader sense of racial politics or diversity. But I do remember being aware of it, aware of the details, like the way my black classmates talked to one other, interacted with the teacher, and approached the learning environment – which was often different than what I was used to at my mostly white school. Not wildly or uncomfortably different, but different enough that I can, 18 years later, still remember being in that classroom.

One day in class, the teacher asked a question. I couldn’t tell you what that question was, but I guess I knew the answer, so I volunteered. I was correct, and the teacher said well done. I remember one of my black classmates turning around and praising me for my correct answer. I don’t remember exactly what he said, and I don’t remember his particular tone or intention. Meaning, he might have been actually praising me, or maybe he was gently giving me shit for being a know-it-all, or more likely somewhere in between. Just one teenager talking to another.

And anyway, that’s not really important. What’s important – and what I do clearly remember – is my reaction. I gave him the wink and the gun. You know, the wink and the gun: that gesture in where you stick out both hands like mock guns, thumbs raised and pointer fingers pointed ahead, while winking and making a little clicking sound with your tongue and your back teeth. The reaction to this was instantaneous: raucous laughter all around. Someone yelled with glee, “Oh, he gave you the wink and the gun!” The teacher called for order, things quieted down, and class continued.

I was left burning with some combination of embarrassment and confusion. Why the wink and the gun? Why did I just decide on a gesture I’d ever done before and probably haven’t done since (at least non-ironically)? Did I think this was something black kids my age did? Did I think it would make me “cool” with him? Did I just not have any idea how to relate to a black peer, so I crashed around searching for something, anything, I thought to be appropriate?

In the grand scheme, a small moment. But one that has, for whatever reason, stuck with me. I’m not even sure there’s a broader point here. But if there is, maybe it’s this: when we’re getting to know people different than ourselves (different race, gender, neighborhood, country, culture, etc.), it’s probably best to just be ourselves. And maybe even more importantly, best to allow those we’re getting to know to be themselves too—and avoid imposing upon them our own (likely erroneous) notions of who they are.

Oh, and also, don’t give the wink and the gun. To anyone. It makes you look like an idiot.

White privilege makes me feel sickened.

Jaime Misky,
Milwaukee, WI

I chose these six words because they have been a harsh reality I have learned as I grew up. From K4-5th grade, I went to a school in which I was very much a minority. Though many teachers were white and there were classmates who shared the same skin color, most of my peers did not look like me. However, this is not something I ever really thought about. I did not see color. My classmates were my friends. We played together at recess, shared stories and secrets, braided each other’s hair, jumped rope, held hands, and simply loved one another for the people we were. The best part was having the opportunity to experience these changes together. The following years brought significant learning curves from every side. We shared tough conversations that were ultimately life-altering. Through talking to one another we learned about each other’s cultures, the foods our mom’s like to cook, our different religions, the injustice blacks face in America especially, all spectrums of racism, white privilege, and more. We learned respect. In finally acknowledging our differences, and learning our common ground, we better understood one another and could more fluidly look past those differences to the people we knew before the prejudices of the world came crashing down on us.

I learned that it is important to see color and to recognize my own privilege; it is my duty to use my advantage to reach out a hand and help and be a voice for those who do not share my privilege. I learned to be confident in my beliefs, and to be unafraid to stand up for myself, others, and those beliefs. I learned a greater respect for every human being, no matter what. My high school experience at an all girls Catholic school brought many challenges, especially in regards to race and how far I was willing to go to stand up for my beliefs and the people I loved. This environment was drastically different, as I was one of many white people who looked a lot like me, and very few young women of color. I was now walking the halls, talking to, and becoming friends with girls who I knew varied in perception of the world, as they had had a different upbringing than I had had. I knew many of these girls were very well off and many held conservative and more traditional views. Through many experiences over the past four years, I have learned more than ever to respectfully have a conversation with someone who is drastically different than I am regarding politics, race, religion, gender, sex, money, and other controversial topics. There were many times I overheard or was directly targeted with negative dialogue regarding these issues. It was a significant reality check of just how privileged white people feel they are in this world, and how institutionally and ingrained in every part of life in America, white privilege is. My six word essay means exactly what it states: white privilege makes me sick. It is a part of life I wish I could erase and make it so that all people, no matter what, had equal opportunities and chances in having a successful life in the United States. I am hopeful, but apprehensive. I want to live out the ever-cliché concept of being the change I wish to see in the world; however, I know it is not simply as easy as that. I will, however, do everything in my power to make the world a more equal place. I will continue to evolve, as I continue my education in and outside the classroom. Though I am aware of the hatred this world can hold, I also see its beauty, unity, and hope. Maybe someday, white privilege will be nonexistent. I sure hope so.

White, Black, Brown should not matter.

Jonathan Bennett,
Forest, VA.

The only problem is it does and to too many. America, the America I grew up in, was described as a melting pot where diversity was supposedly celebrated. Now I see that there was always a thin veneer of racism strewn throughout my childhood that still persists today, especially with this last election. Make America Great Again really means Make America White Again and it makes me truly sad how many steps back we have taken since November 2016. I can sign all political petitions that I can and give donations to politicians and groups who cultivate and celebrate diversity and still feel it’s not going to be enough sometimes. White, Black, Brown should not matter, like I said, but it does. And, until it doesn’t, America will be poorer for it. Signed a white, Anglo-Saxon male in search, and hoping, for a better tomorrow.

White, Right, Proud, won’t be cowed

Franlkin Davis,
Staten Island, NY.

I’m tired of all the Liberal anti-White educators, media-types, race-baiting colored preachers of hate, and Democrat politicians telling me and members of my race we should be ashamed to be White. RESIST! Stand up! Speak out! Vilify the ideologically deficient Liberal propagandists telling us “we’re all the same”, we are not!

Stealing the children from my womb

Chrys,
USA.

When did my children’s race become collateral damage in your game? Pawns in the politico. As if you birthed them from your womb, you nursed them at your breast, stayed up with them long nights when they were sick to see if they were still breathing, caressed the curly locks about their face and kissed there cheeks that carry my bone structure, my eyes. As if you raised them, giving them strength and encouragement that God was enough, He will see us through. He is a Father to the fatherless. Where were you when their black father walked out of their life ten years ago, bouncing in and out of jail, years without financial support. Where was the black mentors and friends that extended a hand to their hearts? When black children at school call my son “white-boy” because his white family being the only one that cared enough about them, mocking him for his white mother. Where you there the first day of school? The joy of playing in the park, discovering the night sky, their first time at the beach, their first band concert or football or soccer games, going to grandma and papas to play in snow for the first time. When they couldn’t participate in donuts-for-dad, or the father daughter dance at church. When did your blackness equate that you were a better mother? Bravely telling me my inefficiencies as a white mother to adequately prepare my children for the “racist world” What you fail to realize is that you prepared me to teach my children about the racism in the world. Your blatant disregard for my role as a mother, quantifying my ability simply by the color of my skin. You seek with your hatred to turn the children of my womb against my cultural heritage. One seeped in hard working people, dairy farmers, sailors, working class laborers that teach my children about faith, family and the power of forgiveness and the dangers of an unforgiving heart. You mask yourselves wolves in sheep’s clothing as if peace, unity, understanding and equality was the foundation you stand on. All too well I know that it is separatism, hatred, bitterness and entitlement. If Black lives matter, why are the children breaking under the weight of spiritual abandonment?

You may succeed in your endeavors. My children may be infected by your poison, but I know the antidote is Christ. May they drink the elixir of the gospel we are all one in Him. You are a part of the cancer that has affected the hearts and minds of humanity. It is a heart and character issue, this disease has no regard for race, religion, gender or socioeconomics. You place qualitative measures on suffering. You rely on poor world history to proliferate your narrative. When faced with facts and reason, you retort with the “race card” to shut people up. What you accuse others of, you yourselves do. I want to remind you I carried my children for 9 precious and difficult months. I have raised them alone, without an extension of help from the black community that treats me like a leper or under the haughty eye of superiority. Who wait to use my children in your political rhetoric. A number to add to your collective. Who will not call them by name or sit with them at a banqueting table or along side of them in life…no…your call rises up only on behalf of their “blackness”…you will never call them by name, nor by character. You will teach them their rights as blacks, we shall wake up one day and your life will be judged not by the content of character, but by the color of your skin. I am a white mother of multiethnic children (black). You have deemed me unfit and proved yourselves as racists.

No Heroes for Poor, White Males

Francis Lafayette,
NC.

Much like modern Germans, lower class white males in America have been granted a shame about their past. We’ve been told the History we learn in school is Eurocentric, but as a former social studies teacher, I can tell you that most Americans cannot tell you who Louis IV was. Or John J. Pershing. Or Eric Blair. Or Henry David Thoreau. Or countless other people of historical significance who are left behind in public thought as “old, dead white guys.” For white males who are better off, they benefit from private schools, trust funds, and documented family history. For poor, white males, the same benefits aren’t shared, although the affluent stereotype of the fraternity kid in croakies and dockshoes lives on.

As politics swings more radically in both directions, this mass of working class whites find themselves in very similar situations as minorities in the same social-economic class, but have nothing to pin the blame to about their plight; they have no voice loud enough to suggest a fix, and no ability to conspire about tough times. They don’t benefit from affirmative action. Their past has been denigrated to a label of rich oppressors. They find themselves needlessly humbled in the face of progressive ideology, and even fear speaking when they desire to be an ally to the cause. They’ve lowered themselves to self hate, that extends beyond satire, but actual belief. The mental imagery of their working class fathers are calloused hands, sullen eyes, and silent breaths smelling of cheap alcohol, and to honor their fathers must stay a personal event. They’re finding their complaints ignored and their opinions disenfranchised. I, myself post this diatribe under a pseudoname and I do not doubt if this were to be published, the patronization I’d receive in the comments would be scathing. We live in a tandem of fear and acceptance, and beyond getting this off of my own chest behind anonymity, we will still be unable to proudly look to our pasts or be hopeful for our futures.

No I am still from India

Amal Nazeem,
Shrewsbury, MA.

My parents are Muslims from Southern India. Growing up, I had many friends from all over India. They were mostly Hindu and they only knew other Indians to be Hindu. When I told them that my parents were from India, they thought I wasn’t a true Indian. I might have been called Pakistani a few too many times. The food we eat, the politics we care about are all authentically Indian and so are we.

I am Black, Mexican, and White…

R.E.A.L. Talk,
High Tech Middle Media Arts
7th Grade Trailblazer

I used to think that I was not any other type of race than Mexican because I grew up around Mexican food and my nana used to speak Spanish a lot. Then one day my dad was talking about race and he told me I was Mexican, black, and white because of my mom. I am 25% white, 25% black because that is from my mom. From my dad I am 50% Mexican. I didn’t get bullied for my race. I also did not get any racist comments when I was growing up. Someone in my class thought that I was only Mexican, but I did not get offended by that because I am more Mexican than white and black. I used to hear on youtube and movies that white girls couldn’t dance and black people couldn’t do ballet. I also used to think that rap and hip hop was for black people only. I also used to think that country was for white people only until I heard a black person singing country music. My perspective changed after i heard a black person sing country (Darius Rucker) and a white person rap.

Race is Not Real

Race is not scientifically real, but socially real. Before 1960 black people weren’t allowed to sit in certain places of restaurants and were not allowed to use the same bathroom as white people. According to VOX a youtube channel race drives a lot of social and political outcomes. Race isn’t real. One of the first people who attempted to categorize race was a german scientist named Johann Friedrich Blumenbach around 1770 and 1776. He came up with Caucasian, Malaysian, Mongolian, Ethiopian, and American. In the 2000s the government decided Americans can be more than one race on the census. When the medical community uses race for health outcomes it is using race for a substitute for other factors.Such as where your ancestors came from or the same people who may have been put in the same group as you. There is no race chromosome in our DNA that people can point to because race does not exist. The reason why it matters is because there are a lot of wars going on because of race and that people think that it is real. In conclusion race is socially real and NOT scientifically real. You can’t look at someone’s DNA and say they are this type of race. This proves that race isn’t re

Political climate gave HATE safe space

Kelly Ferrell,
Sterling, VA.

I am disappointed but not surprised that charismatic politicians have taken the easy route and invested in hate rather than commit to making our country and our world more inclusive. Home-grown extremist groups that terrorized communities of color had been marginalized for some time. Now they feel that they have an advocate in the businessman and a say in this election.

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