X

“You can’t say that stuff here”

Danielle R,
San Francisco, CA.

Someone in response to their friend’s racial slur at a party… How about you can’t say that stuff anywhere? Racism hasn’t been defeated, it has moved behind closed doors. Change won’t happen if people only call their friends out when they’re worried that someone will hear. Just because there’s no one around to be offended by something, doesn’t make it ok to say.

Privilege is Ability to Choose Blindness

Hannah Oh,
Provo, UT

I grew up thinking that “colorblindness” was laudable.
To be colorblind was to be “not a racist”.
When people brought up race to me, I thought how misguided they were to obsess over race instead of choosing to ignore race and look at people individually.

Then, one day, I was walking in the park with my husband, a Korean immigrant. We were pushing my sweet, beautiful 8 month old baby in her stroller, enjoying the summer and the perfectly manicured lawn and trees.

Suddenly, I remember hearing a truck revving nearby, and then I heard someone scream out at me.

I tried to ignore it, hoping I’d imagined it. My husband and I were walking faster, maybe just matching paces, maybe both racing forward. We started making stilted smalltalk.

Finally, he said, “You heard it, didn’t you?”

I started crying. “Yes.”

The young men had shouted at me, the white woman, “Hey, what are you doing with those Ch**ks?!”

He said that not just about my husband, who was minding his own business, but about our perfect, innocent baby.

That was the day I realized what white privilege is: White privilege is the ability to be colorblind. It is the ability to be ignorant of racism, because it is avoidable.

My daughters and my son will never have white privilege.

Being colorblind is a choice….but only for some.

Yo, dumbass white honky mother f*****

U-City-Yearbook-1983Rudy Owens,
Portland, OR.

So, you want six words?

Here are six I heard so many times I can’t even count them. They came in various themes on being a “honky” or “f*****” or “dumba**.” They weren’t intended to provoke, to share hatred, and to demonstrate power. They were repetitively used by many people, my peers at my high school (a majority African American high school in the St. Louis metro area) in the early 1980s. I was in the minority, and I am Caucasian. There really has been no Race Card story I have heard on your show that highlights that racism is a two-way street that can sometimes impact groups in ways that flip the conversation. I have not really heard a very hard conversation that no group, regardless of their race, is immune from this problem that is universal in scape and human at its core. (For reference, I reference Viktor Frankl’s Man’s Search for Meaning, where he states that sometimes those in the prison could be the cruelest and those who were guards were not all evil, as a way of framing the universality of choices made by all of us, every day, to do good or bad.) Maybe you will take this on. I can assure I was not the only one who was baited with hateful words and a lot more. But that’s called life, and no one said it was supposed to be without challenges. The trick is to master your response to these challenges and grow. So, here’s a chance for the Race Card Project to grow. Enjoy your work and keep it up.

Rudy Owens
Essay on public school and race I wrote: http://iwonderandwander.rudyfoto.com/2013/09/09/making-the-case-for-public-schools-the-highest-stakes-poker-game-around/
www.rudyowens.com

Don’t think I’m like you, I’m not

JP,
Harrisburg, NC

As a 50-year-old man from the South living in the south I frequently find myself in situations where only men from the South are around (barbershop, hardware store, etc.) It is apparent that this mono-population loosens the tongues of those who think they are now free to say what they want in a safe space. This is where I hear the innate racism and sexism which underlays my culture.

We can always change the channel.

Audrey Lee Cho,
USA.

My parents immigrated to America in 1973, with my older brother Lee Wan Young and my sister, Lee Shin. I was named Audrey when I came along a couple years later, and our little brother Tom was born in 1978.

My mother tells me they carefully watched American television, sitcoms and dramas to learn not just the American language, but what Americans were like, and what to expect. My parents watched lots of English language channels in anticipation of the move to America, to help them learn English. My father said we were named after American soap opera characters, but our mother just shook her head and laughed.

The first conversation I can remember having about race, was not long after starting kindergarten. I was afraid to talk to any of the other kids, and they were beginning to ostracize me. My mother received a call from my teacher, concerned about my “social development” and adjustment to the classroom environment.

My parents had prepared me for the first day of school, by explaining that kids were going to be different than me, and to be nice to everyone. I had watched television with them and thought I had an idea what to expect. Other than a younger set of twin boys from a white family down the hall, an autistic Chinese girl of about 14, and a family with a newborn and a toddler, our small apartment building didn’t have many children close to my age.

My best friend was my older sister, Shin. She warned me that the other kids in school were nothing like we saw on television, despite what our parents thought. Wan Young had the worst of it, with limited English and a younger sister to protect.

Shin explained that television showed white people as prissy, bland, naive’ and eager to please, easily led and well meaning, bigoted, vain, gullible, passive, clueless, and somewhat stupid. White children were usually presented as precocious but awkward and unworldly, nerdy, unhip, with poor social skills and bad haircuts. And only white kids were ever mean, or bullies. The premise of their role was typically one of emulating their cool, ultra-talented, snappy, well dressed, overachieving black peers, who were frequently mysteriously raised by white parents.

The white kids were curious about me and my siblings, but they were mostly nice to us. They were smart, dumb, serious, silly, immature and mature, all different personalities. Not like the kids on television. They were mostly like us, but didn’t seem to have to worry about as much as we did. We sat together, my brother sister and me, with a couple other Asian kids in the school cafeteria for the first few weeks but after that we were invited to sit with white kids of our age. The two Chinese kids still sat together at the “chink table” all year though. It didn’t seem to bother them, because they were best friends.

But the black kids weren’t the ones from television either. A lot of them went out of their way to tease and harass us. They called us ch*** and Ching-a-lings and yelled Kung Fu or Chop Suey when they saw us in the halls. My brother was friends with a tall skinny black boy called Darius in the eighth grade, but when the other black kids saw they were friends they ganged up on Darius and asked him if he was down or if he was rice, and threw his backpack into the garbage chute. I didn’t understand what that meant, but after I heard about it, I knew they didn’t like us because we weren’t black like them. We learned to avoid them.

The mixed race kids had it rough too. The black kids would call them names, yell out redbone and yellowtop at them. They tried to smile and look the other way but you could see tears in their eyes sometimes. I felt bad for them. I think they had it worse than anybody, at least until high school.

The stereotypes promoted by late 1970’s television were inexplicably misleading. They weren’t even stereotypes because they didn’t represent real people. So confusing, especially for people from another country. Why on earth would white people want to watch shows that didn’t portray realistic, relatable characters that reflected them in a generally positive manner? Why were almost all the black people on television rich and privileged, wise and smarter than everyone else, but being picked on by snobby and prejudiced white people for no reason?

And don’t get me started on Asian characters. My parents used to be excited to see an Asian face, especially a Korean one. It was rare. American television casting didn’t differentiate between Chinese, Korean, or Vietnamese faces. Sometimes a Hispanic actor would even be cast in Asian roles. We were interchangeable and invisible. The Asian character was always a token, for “color”, and almost never portrayed a whole person with feelings and needs. They were the background to the story, never the center of a positive scene. Where were the Asian people, and why didn’t we ever have anything meaningful to say, or real lives worth getting to know as whole characters, and why were we always introverted, the math genius or nerdy prodigy? Didn’t anyone know Hu Jung-Su, who was an outrageous practical joker and terrible at math? Or my old friend Areum Chang, a talented jazz dancer with a wicked sense of humor and a love of mountain biking? Isn’t Auntie Cho and her apartment full of talking birds a little more interesting? No, the Asian is a quiet math genius who smiles and nods on the sidelines, looking inscrutable. Can’t distract from the white or black main character.

It didn’t bother us all that much, we just hoped someday an Asian producer would introduce a good program that portrayed us as prominently as whites and as positively as blacks. So far, not much luck. But it’s no big deal. We can always change the channel.

White People Tears Are My Lipton’s

Alex Miller,
New York, NY.

White people. Some of you, not all… please notice that I said SOME…some of you have been wondering, for a while, “Why am I always called a racist?” “Why do blacks blame me for slavery? My family never owned slaves!” And that sort of gives me pause because: What, did you think you were special? Everyone in America gets it! Do you think you have it worse than anybody else who gets called names or epithets? Cuz I got news for ya Bub… nuh uh.

So, maybe your family didn’t bring Native Americans Small Pox blankets mixed with a side of Christianity. Your ancestors may not have owned slaves, castrated, and lynched them. Or maybe you don’t know anyone who made the Chinese pan for gold or dig trenches until they died on the spot. You probably don’t know anyone who turned away Jewish refugees escaping the Holocaust…or anyone who flooded society with leaflets of caricatures accusing them of being Nazi spies. You may not have even been alive when Reefer Madness instilled in the minds of millions an image of a raving mad Mexican “wetback”. I don’t think you ever interned any Japanese Americans during WWII because “they might be working for the enemy” in barely functioning shacks, while their businesses went into disrepair and got looted. You may, or may not, have made crazy ass Apu from the Simpsons-inspired jokes, with an Apu-inspired voice, to trash and degrade Indians, Sri Lankans, or Bengalis. And I pray to everything you never were a member of the current group of Islamaphobes obsessed with how “terrible every Muslim is” and physically attacked Arabs (who may not have actually been Muslim) just because of how they look and your preconceived notions of how much of a threat they might be.

Relax, my friends, dry your eyes. The Irish, the Italians, Poles, Hungarians, Croatians, Germans, Scandinavians, even Brits, have all been victims of hate and bias in this nation. I think a major difference, in this country, is that those people of European origin, eventually get fully indoctrinated into society purely off the basis of how closely they resemble the “purebred American, the All-American.” But this is how it works.

You may not have done anything, been involved with any racist faction on the planet, hurt a single soul. You may have had immigrant ancestors from European nations who got treated like utter dog shi*; but each time I get online and get called “cotton picker” “n*****” any variation of primate, or get told I’m a part of the “13%” (despite the fact I’ve never committed a crime in my life, let alone a violent one), by a different person, I don’t feel sorry for myself. It just tells me there’s plenty more where that came from. Race is as important now as it’s ever been. And if all you can do is point fingers at others for not making America a better place, if you’re not actively getting out there and helping to change America, then it’s problematic to expect people with less of a resemblance to those who caused so many problems to minority communities, to do more. Stop crying. Start changing.

Trending new minority to hate: whites

Bev Parisi,
Greenbelt, MD

My mother’s family was told “get out Wop,” because they’re Italian. As I grew up I was called a “Christ-killer” and people carved swastikas into my school desks because I’m Jewish. Now my daughter will be called “ugly” “fragile” and “guilty” because she is “white.” In most places I’ve lived, white people have been a minority population (44% in Chantilly VA, 27% in Baltimore MD, 13% in PG County MD). “Woke” people don’t hate whites because they’re the privileged majority; they hate them because as of this generation, they’re the newest minority for people to hate.

See me, not my skin color.

screen-shot-2016-12-05-at-11-19-36-amRefugio Zavala,
Stockton, CA.

All throughout my life, people have judged me by the color of my skin. When I was in the United States, people would call me things like “beaner” and “wetback.” These are racial slurs meant to humiliate and make me ashamed of my culture. So what that I liked to eat beans? They are delicious and a nutritious part of a healthy diet. When did dietary choices become a way to shame another person? But when I went to visit family in Mexico, my olive skin and hazel eyes made me a white boy to them. It felt as if I did not fit in anywhere. This was especially difficult because out of my 6 brothers, I was the only one who had the skin tone and the eye color. Most of them were darker and had brown eyes. I felt like a stranger even in my own immediate family. However, as I got older, I learned to ignore the mean and hurtful things that people said. I told myself their opinions were of little importance anyways. When I met girlfriend, I had never been happier, it never occurred to me that she was Asian and I was Mexican. She was just the wonderful girl I fell in love with and I never looked at her as being Asian. Most people did not feel this way though. Wherever we went, people would do doubletakes and stare at us as if we were the only interracial couple they had ever seen. When I took her to meet family, even though she spoke fluent Spanish, they would immediately point out the fact that I am dating a “chinita,” meaning a little Chinese girl. Remarks such as these and people’s stares and comments did not bother me much until my girlfriend’s father found out about our relationship. To clarify, he had been completely fine with her having a boyfriend because he had incorrectly assumed form my pictures that I was Asian. For two years, my girlfriend heard no objections from him. But due to a profile picture update, he realized I was Mexican. He tried to coerce my girlfriend into breaking up with me simply because of my ethnicity. He told her that Mexicans did not have the same values as Asians and they were a disloyal people. When my girlfriend refused to break up with me, her father said that she was dead to him and proceeded to cut her out of his life for almost 2 years. I just want people to see me for the person I am. I am more than my race, more than my skin color. Please get to know me first.

Making fun of Asians is not fun

Seungmin Shin,
Korea, Republic of.

I’ve been watching standing comedies these days, but I stopped watching it recently. I found a serious irony from those standing comedies; they make fun of Asian people a lot, and they feel no guilty, while they very carefully or never make joke about African-Americans or black people. People are very aware of racism on black people, but not really concerned about racism on Asian people. Recently, United Airline dragged their passenger because of their mistake in ticketing. They claim themselves that they chose the passengers randomly, but all 4 passengers who had to forgive their sit were Asians. Moreover, the CEO is not even apologizing for their mistake and disrespectful behavior of his employee, but rather stands for them that it was reasonable. Racism, no matter of the target race, should be eliminated from humanity.

Is the word “Haole” racist?

Joel,
Honolulu, HI

I live in Hawaii and I’ve always gone back and forth about the word “haole”. I tend to use it but I wonder if it’s considered offensive. Perhaps it depends on the context and why you’re saying the word. I’ve used the word to describe a person; “So and so is hapa-haole” or “She’s married to a haole guy”. But I’ve also heard people add more emotion to the word; “That f-ing Haole!” or “Stupid Haole”. I’m curious as to how this word came about. I’m also curious about the race relations in Hawaii. We are of course a beautiful state with plenty of diversity but I’ve also heard people say some pretty disgraceful and racist remarks. I like to think of Hawaii as a mixed plate, but how do we feel about race relations in Hawaii?

I am the token black girl

photoChinna Ford,
Vallejo, CA.

It’s hard work being the token. You must learn to lighten the mood with an acceptable race joke every so often. When slavery is mentioned in classrooms you must ignore the peering eyes of your classmates. You must, sing, dance and excel at sports because in the words of my white colleagues “You were made for it”. I live in a white filled world where my color sticks out like a highlighter. Not only must every word or action I do speak for the rest of the black community but I am watched with close eyes. I am asked questions, that if I choose to answer, speaks for my entire race. I am my own person, not like any other. There are things I share with my black culture that do not define me as a whole. My entire life has been about my dark skin and how it sets me apart for better or worse. I embrace my blackness but I also embrace my individuality and I wish others did too.

We lost our culture to survive.

Brianne Hittenberger,
USA.

It is the end of me, and I of it. My German last name belongs to me, my disabled brother, and my female second-cousin. My brother and I do not necessarily expect that we will marry, or that our cousin will keep our name if she does. When my brother and I die, our family line will not. My great-uncle’s three sons have stepchildren and daughters. My father’s brother has a daughter with a son. My father’s sisters have sons, three Conaways and two Ortizes, who have two Ortiz sisters from my uncle’s first marriage. My distinctly all-American grandfather will turn eighty next year, healthier, fitter, and a better driver than myself. In sixty years, he’s barely changed, still the blue-eyed athlete, the loyal Republican, the bass in the barbershop quartet, the husband who built white picket fences for his family. All the grandchildren long for his good health to be our parents’, and ours. However, he does not speak German. He is trilingual, equal parts good-humored and charming in English, French, and Haitian Creole, languages he passed down to my father, uncle, and aunts, the latter of whom are fluent in these and in Spanish. However, they do not speak German. Nobody’s spoken German since my great-grandmother, Elsie, passed away. Immigrants who barely escaped World War II in their own country, my great-grandparents did not teach their native language to my grandfather. Germans were frequently assaulted with slurs and broken windows, even Germans who left before the NAZIs came to power.

I don’t know their motives, or what my grandfather thinks about his heritage. Except the blond waves he passed on to me more than any other grandchild, there is nothing I know to be German about him. Except that stupid name. Hittenberger may have been Hüttenberger, “people of the hills,” before Elsie met Ellis Island; or, it may have always been Hittenberger. We’ve found Austrian business owners who are Hittenbergers through snuck snatches of glances of Google searches. Our homeland is part of Austria now. We are not connected to it, however, or anyone. That name is all my great-grandparents allowed us to keep.
I will never know its importance; except that it is, and I am, here today.

Uppity white mother, shut your mouth

Kristen Hartke
Washington, DC

I have been a DC public school parent for 14 years, and my daughter is about to graduate from high school. She has always attended schools that were at least 80% African-American with about 30% of the students in the free lunch program. I have been a longtime volunteer, working particularly hard on fundraising efforts, often to meet the most basic classroom needs. However, I have also experienced consistent discrimination from some teachers and administrators – including racial slurs – when I have asked even the simplest questions (like “Will there be any books assigned for reading in class?”). It has meant that I have finally become completely disengaged in my daughter’s senior year – I am simply exhausted from so many years of having to defend myself for wanting the schools to be, at the very least, adequate. I do not know a white parent who has not felt they had to be extraordinarily careful in asking any questions for fear of being labeled a “crazy white parent”, nor a black parent asking similar questions who was not labeled as “acting like a white parent”. I fear that DCP, and many school systems, will never be able to provide excellence in education if there is no willingness to treat parents of all races with real respect and engage them in the life of the school. It is parents who can make the difference by bringing their enthusiasm and support to school with their children.

You’re Not Black, You’re Too White

KayKay Mara,
Lancaster, CA.

I have spent my whole life being judged by my skin color.

It was never a big deal to me since I was always warned that life was going to be this way no matter how hard I tried to fix it. People don’t see that sometimes the little things they say are offensive, and after a while I stopped noticing as well. I went from being a little girl offended by the racial slurs and jokes of the world, to a person who has practically made them a thing in my everyday life. I get told everyday that I’m too white to be black, and that I’m too black to be white. I mean I understand why, but it just bugs me I guess. Sometimes I don’t even know where I stand with certain people, ya’ know?
Why does it matter what race I am?
Why does it matter if I look different from others?
Why do people care if I embrace one side of myself more than the others?
I am not my ethnicity, or my religion, or what color my skin is—I am me.
I’m not “too white” to embrace my African American heritage and I am not “too black” to embrace that I am part white. Why can’t people—why can’t my own family—understand that? I am a living and breathing organism trying to make it through life without crashing and burning just like any other person. Why does it matter if I look like one race more than the other?

Join the Newsletter

Subscription to our newsletter open soon.

Indulge in timeless elegance with our hand-curated collection of luxury vintage men’s fashion. From classic suits to iconic accessories, our online store offers a premium shopping experience for the modern gentleman who appreciates quality and style. Shop now and elevate your wardrobe with our carefully selected pieces that celebrate the art of craftsmanship and heritage fashion.