So many tears thinking about slavery
Celinda Ann Doyle,
Stillwater, MN
I mean slavery of all skin shades.
The Race Card Project
By Michele Norris
Celinda Ann Doyle,
Stillwater, MN
I mean slavery of all skin shades.
Adrienne Davis,
Durham, NC.
I feel like white folks want to consume our pain and oppression but don’t want to commit to be accomplices in the work. Our pain is suppose to “help them grow”. No. That’s not how this works.
Audrey Lee Cho,
USA.
My parents immigrated to America in 1973, with my older brother Lee Wan Young and my sister, Lee Shin. I was named Audrey when I came along a couple years later, and our little brother Tom was born in 1978.
My mother tells me they carefully watched American television, sitcoms and dramas to learn not just the American language, but what Americans were like, and what to expect. My parents watched lots of English language channels in anticipation of the move to America, to help them learn English. My father said we were named after American soap opera characters, but our mother just shook her head and laughed.
The first conversation I can remember having about race, was not long after starting kindergarten. I was afraid to talk to any of the other kids, and they were beginning to ostracize me. My mother received a call from my teacher, concerned about my “social development” and adjustment to the classroom environment.
My parents had prepared me for the first day of school, by explaining that kids were going to be different than me, and to be nice to everyone. I had watched television with them and thought I had an idea what to expect. Other than a younger set of twin boys from a white family down the hall, an autistic Chinese girl of about 14, and a family with a newborn and a toddler, our small apartment building didn’t have many children close to my age.
My best friend was my older sister, Shin. She warned me that the other kids in school were nothing like we saw on television, despite what our parents thought. Wan Young had the worst of it, with limited English and a younger sister to protect.
Shin explained that television showed white people as prissy, bland, naive’ and eager to please, easily led and well meaning, bigoted, vain, gullible, passive, clueless, and somewhat stupid. White children were usually presented as precocious but awkward and unworldly, nerdy, unhip, with poor social skills and bad haircuts. And only white kids were ever mean, or bullies. The premise of their role was typically one of emulating their cool, ultra-talented, snappy, well dressed, overachieving black peers, who were frequently mysteriously raised by white parents.
The white kids were curious about me and my siblings, but they were mostly nice to us. They were smart, dumb, serious, silly, immature and mature, all different personalities. Not like the kids on television. They were mostly like us, but didn’t seem to have to worry about as much as we did. We sat together, my brother sister and me, with a couple other Asian kids in the school cafeteria for the first few weeks but after that we were invited to sit with white kids of our age. The two Chinese kids still sat together at the “chink table” all year though. It didn’t seem to bother them, because they were best friends.
But the black kids weren’t the ones from television either. A lot of them went out of their way to tease and harass us. They called us ch*** and Ching-a-lings and yelled Kung Fu or Chop Suey when they saw us in the halls. My brother was friends with a tall skinny black boy called Darius in the eighth grade, but when the other black kids saw they were friends they ganged up on Darius and asked him if he was down or if he was rice, and threw his backpack into the garbage chute. I didn’t understand what that meant, but after I heard about it, I knew they didn’t like us because we weren’t black like them. We learned to avoid them.
The mixed race kids had it rough too. The black kids would call them names, yell out redbone and yellowtop at them. They tried to smile and look the other way but you could see tears in their eyes sometimes. I felt bad for them. I think they had it worse than anybody, at least until high school.
The stereotypes promoted by late 1970’s television were inexplicably misleading. They weren’t even stereotypes because they didn’t represent real people. So confusing, especially for people from another country. Why on earth would white people want to watch shows that didn’t portray realistic, relatable characters that reflected them in a generally positive manner? Why were almost all the black people on television rich and privileged, wise and smarter than everyone else, but being picked on by snobby and prejudiced white people for no reason?
And don’t get me started on Asian characters. My parents used to be excited to see an Asian face, especially a Korean one. It was rare. American television casting didn’t differentiate between Chinese, Korean, or Vietnamese faces. Sometimes a Hispanic actor would even be cast in Asian roles. We were interchangeable and invisible. The Asian character was always a token, for “color”, and almost never portrayed a whole person with feelings and needs. They were the background to the story, never the center of a positive scene. Where were the Asian people, and why didn’t we ever have anything meaningful to say, or real lives worth getting to know as whole characters, and why were we always introverted, the math genius or nerdy prodigy? Didn’t anyone know Hu Jung-Su, who was an outrageous practical joker and terrible at math? Or my old friend Areum Chang, a talented jazz dancer with a wicked sense of humor and a love of mountain biking? Isn’t Auntie Cho and her apartment full of talking birds a little more interesting? No, the Asian is a quiet math genius who smiles and nods on the sidelines, looking inscrutable. Can’t distract from the white or black main character.
It didn’t bother us all that much, we just hoped someday an Asian producer would introduce a good program that portrayed us as prominently as whites and as positively as blacks. So far, not much luck. But it’s no big deal. We can always change the channel.
Alex Miller,
New York, NY.
White people. Some of you, not all… please notice that I said SOME…some of you have been wondering, for a while, “Why am I always called a racist?” “Why do blacks blame me for slavery? My family never owned slaves!” And that sort of gives me pause because: What, did you think you were special? Everyone in America gets it! Do you think you have it worse than anybody else who gets called names or epithets? Cuz I got news for ya Bub… nuh uh.
So, maybe your family didn’t bring Native Americans Small Pox blankets mixed with a side of Christianity. Your ancestors may not have owned slaves, castrated, and lynched them. Or maybe you don’t know anyone who made the Chinese pan for gold or dig trenches until they died on the spot. You probably don’t know anyone who turned away Jewish refugees escaping the Holocaust…or anyone who flooded society with leaflets of caricatures accusing them of being Nazi spies. You may not have even been alive when Reefer Madness instilled in the minds of millions an image of a raving mad Mexican “wetback”. I don’t think you ever interned any Japanese Americans during WWII because “they might be working for the enemy” in barely functioning shacks, while their businesses went into disrepair and got looted. You may, or may not, have made crazy ass Apu from the Simpsons-inspired jokes, with an Apu-inspired voice, to trash and degrade Indians, Sri Lankans, or Bengalis. And I pray to everything you never were a member of the current group of Islamaphobes obsessed with how “terrible every Muslim is” and physically attacked Arabs (who may not have actually been Muslim) just because of how they look and your preconceived notions of how much of a threat they might be.
Relax, my friends, dry your eyes. The Irish, the Italians, Poles, Hungarians, Croatians, Germans, Scandinavians, even Brits, have all been victims of hate and bias in this nation. I think a major difference, in this country, is that those people of European origin, eventually get fully indoctrinated into society purely off the basis of how closely they resemble the “purebred American, the All-American.” But this is how it works.
You may not have done anything, been involved with any racist faction on the planet, hurt a single soul. You may have had immigrant ancestors from European nations who got treated like utter dog shi*; but each time I get online and get called “cotton picker” “n*****” any variation of primate, or get told I’m a part of the “13%” (despite the fact I’ve never committed a crime in my life, let alone a violent one), by a different person, I don’t feel sorry for myself. It just tells me there’s plenty more where that came from. Race is as important now as it’s ever been. And if all you can do is point fingers at others for not making America a better place, if you’re not actively getting out there and helping to change America, then it’s problematic to expect people with less of a resemblance to those who caused so many problems to minority communities, to do more. Stop crying. Start changing.
Jason Williams,
Nashville, TN.
Take pride in this great nation, remember those who built it.
Octavia,
Louisville, KY.
In 2014, our 11 year old son would play outside everyday with the neighborhood little boys. Our son was told by the 10 year old friend and next door neighbor his mom said my son could not come inside his house. He was also NOT invited to the 10 year next neighbor’s birthday party. All white kids were outside laughing and playing in the backyard. None of the children of color in the neighborhood was at this birthday party, even though they would play together OUTSIDE every day. Our son was hurt and confused as he looked out the window in tears and watched this eerie birthday celebration take place. He asked us why he did not get invited to his friends’ birthday party. I called the mother next door several times. She never answered nor returned my calls. I made sure our neighbors were home before I knocked on their door, but no one answered. I made these attempts to speak with my neighbor because I needed to make sure I was sure of their character and mindset. I also wanted them to know mine as well. Disturbingly, in September of 2014 we had to explain to our 11 year old son about the ugliness and cruelty of racism.
Shari L. Burgess,
Wayne State,
Detroit, MI
How dare I be black and then choose to be fat. Elephant, Big Nose, Whispers and Out loud comments. At 58 tears still falling, still looking for the b in black to be beautiful and f in fat to be fabulous
Alexis Danzig
New York City, NY
Manhattan
This exhibit moved me to tears. I am so proud of the Brooklyn Museum, delighted to see the work of my college art teacher, May Stevens! I was wishing I could share the experience with my mother, Naomi Danzig. My mother was born into the modern Jewish orthodox community of Liverpool, England, in 1934. Liverpool was the second most heavily bombed English city after London. Her innate sense of fairness – applied inward to her birth community, and outward to the larger society – and her experience of war shaped her lifetime of fiercely intelligent activism for social justice and her nose for bullshit. Her first forays into street activism included anti-Apartheid protests in London in the mid-1950s. When she emigrated to the U.S. to marry her American husband, my father, she brought a keen eye, tuned to hypocrisy, to her experience of a wealthy, young country largely untouched by war and unwilling to ask hard questions of itself. The first time I saw my mother cry was the day Martin Luther King, Jr. was killed. She raised me and my brother to think for ourselves, to resist sentimental tribal ties, to question received wisdom, to speak truth to power, to love and serve. I have been an activist and educator all my life at the intersection of feminism, anti-war, LGBT rights, anti-racism, and AIDS movement; my brother makes theatre containing a strong thread of social comment and teaches emotional awareness. We are raising our children – in the absence of their grandmother who died of breast cancer at age 67 – in the same mold. To live their values, to be part of ideas and communities bigger than themselves, to refuse to be constrained by ‘what is.’
This was one of the nicer things said to my daughter at her church-ran private school, where she was the only white kid in her class. The girls would actually tell her that they couldn’t play with her because of her skin color. She asked, with tears in her eyes, why she had to “always be kind” to the other kids when they were always mean to her. Seven year olds can only learn this type of behavior from their families; we have to fix the attitudes at home, before we can expect change in society.
Annie,
IN.
We just got married about 3 months ago. I am Hmong, and he is white. During some sweet talk, the subject of my surname came up. My husband said, “It’s not [your last name] anymore,” with a smirk. I cried. It was the kind of tears that just came, the kind you cry when there isn’t anything else. I don’t know how he could have been so cruel. He later claimed it was meant to be loving, but I had no words for that.
David Duncan
San Antonio, TX
Our father would never disclose the full specific reasons for his anger regarding the Trail of Tears and the treatment of the Cherokee people. He talked of land granted his father being stolen by an overseer appointed because ‘Indians’ could not be trusted to manage their own property. His father was a farmer for a period of time.
Jasper LaFortune
Corvallis, OR
I don’t know what it’s like to be black, or Mexican, or mixed race, or anything but the collection of molecules that makes up me. But I know what it’s like to be hurt. So do you. Can we be friends?