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That girl spat in my eye.

Caprice Becker,
Manhattan, KS.

I was in High School in a very small town of about 1300 mostly descended from German immigrants in the 1870s, all white (except for the one Korean who had been adopted by a local family when she was a toddler) in the early 70’s. All the surrounding communities in Central Kansas were essentially of the same make up with the possible exception of the European country of origin. Most of us had never encountered a person who wasn’t of European descent.

State High School Music festival was always held in a Wichita high school. As some of us were walking the hallways between our performances we approached a small group of Black girls walking towards us. I stared at them. As the groups passed, I felt a glob of moisture in my eye. By the time I figured out what had happened we were well past the other group. This is the first time I have told anyone, including the girls I was with.

Over the years the incident has occasionally returned to my mind. We were both being very typical of our cultures. My father was blatantly racist, I was trying not to be. The sight of the tall girl with a wide Afro mesmerized me. My only experience with such a sight was on television. Her experience with white people staring was likely always a challenge or threat.

The memory of the incident is a reminder that it’s easy to be racist without realizing what one is doing. I’m not justifying the girl’s response to me. It is NOT okay to spit in someone’s eye. Even so, her action helped me, and still helps me, to see who I am and who I really want to be.

We can always change the channel.

Audrey Lee Cho,
USA.

My parents immigrated to America in 1973, with my older brother Lee Wan Young and my sister, Lee Shin. I was named Audrey when I came along a couple years later, and our little brother Tom was born in 1978.

My mother tells me they carefully watched American television, sitcoms and dramas to learn not just the American language, but what Americans were like, and what to expect. My parents watched lots of English language channels in anticipation of the move to America, to help them learn English. My father said we were named after American soap opera characters, but our mother just shook her head and laughed.

The first conversation I can remember having about race, was not long after starting kindergarten. I was afraid to talk to any of the other kids, and they were beginning to ostracize me. My mother received a call from my teacher, concerned about my “social development” and adjustment to the classroom environment.

My parents had prepared me for the first day of school, by explaining that kids were going to be different than me, and to be nice to everyone. I had watched television with them and thought I had an idea what to expect. Other than a younger set of twin boys from a white family down the hall, an autistic Chinese girl of about 14, and a family with a newborn and a toddler, our small apartment building didn’t have many children close to my age.

My best friend was my older sister, Shin. She warned me that the other kids in school were nothing like we saw on television, despite what our parents thought. Wan Young had the worst of it, with limited English and a younger sister to protect.

Shin explained that television showed white people as prissy, bland, naive’ and eager to please, easily led and well meaning, bigoted, vain, gullible, passive, clueless, and somewhat stupid. White children were usually presented as precocious but awkward and unworldly, nerdy, unhip, with poor social skills and bad haircuts. And only white kids were ever mean, or bullies. The premise of their role was typically one of emulating their cool, ultra-talented, snappy, well dressed, overachieving black peers, who were frequently mysteriously raised by white parents.

The white kids were curious about me and my siblings, but they were mostly nice to us. They were smart, dumb, serious, silly, immature and mature, all different personalities. Not like the kids on television. They were mostly like us, but didn’t seem to have to worry about as much as we did. We sat together, my brother sister and me, with a couple other Asian kids in the school cafeteria for the first few weeks but after that we were invited to sit with white kids of our age. The two Chinese kids still sat together at the “chink table” all year though. It didn’t seem to bother them, because they were best friends.

But the black kids weren’t the ones from television either. A lot of them went out of their way to tease and harass us. They called us ch*** and Ching-a-lings and yelled Kung Fu or Chop Suey when they saw us in the halls. My brother was friends with a tall skinny black boy called Darius in the eighth grade, but when the other black kids saw they were friends they ganged up on Darius and asked him if he was down or if he was rice, and threw his backpack into the garbage chute. I didn’t understand what that meant, but after I heard about it, I knew they didn’t like us because we weren’t black like them. We learned to avoid them.

The mixed race kids had it rough too. The black kids would call them names, yell out redbone and yellowtop at them. They tried to smile and look the other way but you could see tears in their eyes sometimes. I felt bad for them. I think they had it worse than anybody, at least until high school.

The stereotypes promoted by late 1970’s television were inexplicably misleading. They weren’t even stereotypes because they didn’t represent real people. So confusing, especially for people from another country. Why on earth would white people want to watch shows that didn’t portray realistic, relatable characters that reflected them in a generally positive manner? Why were almost all the black people on television rich and privileged, wise and smarter than everyone else, but being picked on by snobby and prejudiced white people for no reason?

And don’t get me started on Asian characters. My parents used to be excited to see an Asian face, especially a Korean one. It was rare. American television casting didn’t differentiate between Chinese, Korean, or Vietnamese faces. Sometimes a Hispanic actor would even be cast in Asian roles. We were interchangeable and invisible. The Asian character was always a token, for “color”, and almost never portrayed a whole person with feelings and needs. They were the background to the story, never the center of a positive scene. Where were the Asian people, and why didn’t we ever have anything meaningful to say, or real lives worth getting to know as whole characters, and why were we always introverted, the math genius or nerdy prodigy? Didn’t anyone know Hu Jung-Su, who was an outrageous practical joker and terrible at math? Or my old friend Areum Chang, a talented jazz dancer with a wicked sense of humor and a love of mountain biking? Isn’t Auntie Cho and her apartment full of talking birds a little more interesting? No, the Asian is a quiet math genius who smiles and nods on the sidelines, looking inscrutable. Can’t distract from the white or black main character.

It didn’t bother us all that much, we just hoped someday an Asian producer would introduce a good program that portrayed us as prominently as whites and as positively as blacks. So far, not much luck. But it’s no big deal. We can always change the channel.

Empowered Latina recovering from self hate

Natalia Lopez,
Los Angeles, CA.

Growing up in East LA and being told I was one of the “good children”, I played into the identity that I was and will always be an exception to my peoples inferiority. Striving to be more like the white girls I saw on television made me feel like I was something special and not like the ghetto girls at my school. Up to recently, I have started to deconstruct this and realized that I am more then the sum of my parts and I am no ones exception. I am a strong brown woman who believes in love and strives to heal.

First saw black person at 16

Daniel Schram
Boise, ID

I live in a part of the country that even today has less than 1% black people in it. I’m a 60+ year old white man who grew up with many hispanic and asian kids. But, until a attended an exhibition basketball game in a nearby city at the age of sixteen, the only blacks I ever saw were on television. Since then, I have met and become friends with several black people, mostly through work and church. But, there are still very few in my world.

Welfare: Black faces televised White missing

Mary Lou Henneman
St. Paul, MN

Black faces continue to be portrayed as the face of Welfare for televised commentaries and Black voices for radio broadcasts about the welfare system. Although, according to the KSTP.com website where I live, “Forty percent of MFIP-eligible caregivers are white, 37 percent are black, 9 percent are American Indian, 6 percent are Asian (including Pacific Islanders), 6 percent are Hispanic (an ethnic category that is coded as a race in keeping with U.S. Census Bureau practice) and 2 percent report multiple racial/ethnic backgrounds,” seldom do you see White faces or hear as many other ethnic voices represented on media broadcasts about welfare. It reminds me of the reporting that was done on the looting of stores during Katrina: White reporters claiming they witnessed Black persons looting a flooded store, while others reported white people as gathering supplies for their families. The media needs to do everything they can to make conscious the ‘unconscious biases’ that exists within them (and all of us) or to at least acknowledge publicly that they are aware that they may be biased about something they are reporting.

Racism is Our Generation’s Struggle Now.

handsJade Mack,
San Antonio, TX.

Racism today comes in many forms. In America, racism is xenophobic, and can come from any race. Racism is interpersonal, and anyone can pass their hate or disdain for another race onto anyone. Racism is internalized, subconscious: that white is normal, and white people are individuals, while everyone else is abnormal, and not granted individuality. It only takes a simple search of ‘beautiful women’ to see that white is considered the standard, and everyone else needs to specify their race. Anyone can internalize white supremacy and pro-white racism, without intent of malice or racism; people can even be internally racist to their own race, without even realizing their harmful schema. Racism is institutional, and geared towards white Americans: cops are more likely to shoot unarmed black citizens (16% of white police homicides are unarmed, compared to 32% of black police homicides). 2015 was the first year since 1994 that a show with a predominately Asian cast (Fresh off the Boat) has been televised. In 2003, 11 US soldiers were convicted (though most unpunished) for torturing and murdering Iraqi POWs by sexual, physical, and mental abuse involving covering people with human excreta, forcing them to masturbate, and hanging them nude upside down for hours.

America’s racism comes in many forms, covert and untelevised, to loud and outright. It’s ugly, and when it rears it’s head, people do not want to pay it mind, because it only reminds us that 50 years was not long enough for racism in all it’s ugly forms will go away.
Slavery ended in the 1860s. Segregation ended in the 1960s. Will racism end in the 2060s?
Will our descendants look back on us and our ways and think what we think about our ancestors? We think of how horrible slavery and the lynching era was to black Americans, and the working railroad conditions of Chinese Americans, and the internment of Japanese Americans, and the redlining of Jewish and Irish Americans, and how segregation was unfair to all Americans…
Our goal is for future generations to look back and think how we do: “How could they live that way? With the injustices surrounding all of them?” And feel grateful and proud that we, as Americans, regardless of our race, worked together to create a country where race is not something shameful, or to be terrified of, or to change your livelihood, or to pretend the existence does not exist, but something celebrated and seen and appreciated.

While there are many types of racism, it only takes one type of person to fight every type. One with empathy for other humans, with understanding and knowledge, and the willingness to grow, and one with ultimate patience.
Racism is our generation’s struggle *now.*

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