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I was always already right here

Marta Elena Muñoz,
Austin, Tejas (TX)

Go back to where you came from. Imagine telling an American citizen of Mexican heritage (indigenous and Spanish mix) to go back to where I came from. As if this isn’t my ancestral land. As if “manifest destiny” and slave ownership weren’t reasons my ancestral lands were taken away. And now Texas government wants to build walls and vilify immigrants, as if this whole country wasn’t invaded and pillaged by white immigrants. As long as people want to avoid history, want to avoid their white guilt, want to disparage other nationalities, this country will continue to suffer from the internal festering. In the meantime, I am back to where I came from and where I have always been. And I welcome anyone that wants to share this American experience, one that has potential for greatness for all, whether you came here by choice or not. After all, would you be here if it weren’t for your parents?

Age 5 They don’t serve Mexicans

Mario Lopez,
Chicago, IL

Our family was on vacation on the way to visit family in Mexico and we went to some restaurant in Texas and after sitting unattended for almost an hour, my dad tells me “we’re going to have to go.” I asked him “Why?” and he tells me “they don’t serve Mexicans here.” Again I asked “but why? “We have money to pay don’t we?” my Dad says “of course we do.” I persisted “so why can’t they serve us, we’re not asking for anything for free?” He responds, “they just don’t serve Mexicans.” For many years I could not understand why a business would willingly lose out on making money by refusing to serve someone because of who they were.

Benefit and burden with being biracial

Ryann Williams,
Trinity University

In a lot of ways, having two parents of different racial/ethnic backgrounds allows a unique insight into both cultures. It can be extremely enlightening to see how both sides can be so different and yet so similar at the exact same time. However, there is always this feeling as if I am not fully a part of either because of my own interracial identity.

Bicultural and Bilingual should be enough.

Megan Medrano,
Houston, TX.

Growing up Latina in south Texas, I have always been surrounded with rich culture. My home was filled with both the English and Spanish language and I was encouraged to live both my Mexican and U.S. Latina identities. I did not realize how important an ethnic identity was until I came to college. Discussions of “what does being a real Mexican look like?” and “am I more Mexican or more American?” really pushed me to search for my identity. The hidden criticism that people like me face begs the question of “Am I Mexican enough to be considered Mexican and am I American enough to be considered American”. I soon came to realize that striving to be one or the other is not who I should be, but instead embrace the heritage and the country that has made who I am. I am both Mexican and American, bicultural and bilingual, and that should be enough.

Biracial woman: strength, confidence, confusion, pain.

My Interracial Children

Melissa Flowers,
Trinity University

My mother is caucasian and my father is black. I have immense privilege in my life, and I feel that being a biracial woman gives me a sense of pride which leads to strength and confidence. But this comes at a cost. I am often referred to as “acting white” by colleagues, friends, and even family members. I also feel as though I am looked to to defend or represent the “black perspective” on a number of things professionally. This causes confusion. This causes pain.

Contemplating all of these emotions in the context of being a wife to a black man and a mother to two interracial children has made my identify exploration evermore challenging and complex. Being biracial is a lifelong learning experience – one I embrace proudly.

My father endearingly calls us “Cottonpicker.”

Thais
TX

My father, age 83, born in a small town in northern Louisiana, has always called my siblings, cousins, and I “Cottonpicker.” My father is the grandson of “Old Man Bass”–as they referred to him, a slaveowner, and Grandma Meli, short of Amelia, an enslaved African-American woman who lived to see freedom. Grandma Meli had several children by Old Man Bass, one of which was my grandfather Elisha. Elisha was born years after slavery ended. Many of the African-American men or shall I say “colored” men in his era had no other choice but to be sharecroppers. But my grandfather and his wife Rosa, owned 80 acres in Louisiana where they primarily harvested cotton–one of slavery’s trademarks. My father was #11 of 14 children born to Elisha and Rosa. The family fled from Louisiana to Oklahoma for safety, after an altercation between my father’s older brothers and a white man who mistreated their mother, Rosa. My father, Dorris, was just months old when they left. A few years later, the family moved to central California, better known as Chowchilla, CA, in hopes of making a better living. One might think, they escaped cottonpicking. But as my father tells it, there was more cotton in California, than in Mississippi or Louisiana. My father woke early to tend to the farm animals. After school he’d pick cotton. And lots of it. He picked cotton from a young boy to the age of about 25. Even at that age, any money he earned, was handed all over to this mother. One day, he got tired of picking cotton. He up and moved to Pasadena, CA along with his wife and two children, who lived with him on this parents farm. He eventually landed a job working as a construction worker for the city of L.A. for over 30 years. He tells about how when a white man was hired, it was his duty to train him–and then a week or two later, that white man would become his boss. He is retired now. His voice still rings in my ears, while playing with cousins out at the family reunions, “Come here you little cottonpickers!” And we all ran to his lap. I had no idea until I was in my 20’s that he was calling me, what some might consider “a little slave.”

Biologically baseless with immesurable social impact

Ta-Nehisi Coates writes in his book Between the World in Me that “racism is the father of race.” I teach that to my students every semester. Racism created race, not the other way around. The categorization of people according to a perceived racial difference was one of the worst mistake every to be called scientific, based on assumptions about “native” versus European peoples rather than empirical evidence. We now know that race is not expressed in our genes; in many cases there are more genetic difference between people of the same race that between people of different races. That’s a hard bit of knowledge to swallow, but it is essential learning. An idea that has impacted so many lives for so many centuries in the United States is without merit.

Being “colorblind” is not the answer.

L. A. Elliott,
Rockwall, TX.
Submission collected from Pro Publica: Segregation Now Series

Every person has a story, a culture, a past and especially a future. If you ignore person’s race in an attempt to be colorblind and inclusive, you’re actually taking away their story, their culture, their past and especially their future. Instead, build your relationships with the world based on authentic respect for our differences.

Really? Are both your parents Indian?

Shevon Desai
Ann Arbor, MI

My parents emigrated from India to the US over 50 years ago. In terms of ethnicity, I think of myself as South Asian – but in terms of race, we are officially Caucasian (my family are Parsis – Indian Zoroastrians whose ancestors originally came from Iran).

Race and ethnicity for me are often a moving target. I have fair skin and dark hair, so I can “pass” for all sorts of ethnic groups. The comment above happens occasionally, since I don’t fit the expectation of what someone from India should look like. I’m not offended; I appreciate others’ curiosity and their desire to learn more about “where” I’m from.

And incidentally, when I’m asked where I’m from, my first answer is usually “Texas” (I was born and mostly raised in TX.)

Human diversity improves studying biological diversity.

Johnson Lab, summer 2016
Michele Johnson,
Trinity University.

My research lab studies the evolution of lizard behavior, and we need a diversity of perspectives to do our best work. Racially diverse groups are more productive and more creative, and every one of my students brings an important perspective to our work.

Segregation and inequity; the struggle continues

Dr. Deneese L. Jones,
San Antonio, TX.
Trinity University

Race still matters! Even after sixty years past the Brown v. Board decision where the courts mandated: “With all deliberate speed.”,race is still a significant factor in our educational institutions, the criminal justice system, and employment. There are real differences in how different races and ethnicities think and talk about this subject. Millennials struggle to articulate their views on how race and racism operate in their lives. Indeed, a deeper structural understanding of race and racism is something that is completely lost on this generation. And asking narrow questions about race relations and diversity to gauge attitudes toward race is counterproductive to these deeper understandings. Without a doubt, we may have come to these United States in differing boats but we are all in the same boat now where race matters and the struggle continues.

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