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Latina raised in the suburbs….Wepa

Brenda Enid Mejias,
Honeybrook, PA.

True Puerto Rican girl…..
I am the one with all the family recipes…
And I love being her.

Wepa– According to Urban Dictionary
A word of jubilation that is uttered by mainly Hispanics, especially within the Puerto Rican community. It normally is yelled at high volumes in a nasal manner, especially after something that is celebrated. “Wepa” normally means, “All right! Good job! Congratulations! Yeah!”

When saying, “Wepa!,” you must hold the “e” for the longest amount of time, and “a” for just as long. Variations are also acceptable.

Pronounced: Weh – pah; you must say it nasally or there is no true jubilant effect.
Student 1: I just a 98 on my Chemistry final!
Student 2: All right, man! WEPA!

Puerto Rican singer: ¿Estamos listos? (Are we ready?)
Audience: WEPA!!!!

Priest: I now pronounce you husband and wife. You may kiss the bride.
Attendee: WEEEEEEEPAAAAAAAAAAAAA! (applauding the couple as he says it)

I try not to be racist

Brittney Smith,
Washington, DC.

But since I’ve moved here I can’t help but notice that many of the stereotypes of black males are true. I’ve been chased down the street by black males, groped by black males and sexually assaulted by a black male in the street. Since then I’ve been scared of black males. I wish there was some education of black males that they shouldn’t harass women in the street and should treat women with respect.

Race should not matter in America.

WIN_20160131_15_50_43_ProJordan Hockett,
Round Rock, TX.

We are all Americans. Its the bottom line, and true. You cant judge someone by their skin color if their born or a citizen in our great country. That’s the diversity that keeps us, The Free People, separated from each other. We shouldn’t use race as tool to differentiate us but, combine our traditions and ethnicity’s as a whole. As an American.

Free Black since at least 1820

hairSherryl N Weston,
Denver, CO.

I was an adult before we learned the full scope of my mother’s complete ancestry story. Timbuctoo, NJ was co-founded by my 5-generations ago grandfather. Looks like he was a part of the 1860 Battle of Pine Swamp, where the residents beat the tar out of slave catchers who had come to capture one of the town residents. The problem with the following link is that the story is told as if this was “discovered” (was it Columbused?), when, in fact, my family has owned the land since those days, now three centuries ago. The land that is referred to in this piece is not separate from my mother’s property. Her land is a part of what is Timbuctoo (GPS it) and we have to documents to prove it. Once academia or media makes something public, it changes the narrative, based on the limitations of those individual’s understanding. Isn’t that the problem that Blacks have always had? My heritage is part of a mixed race, free Black story that goes far beyond this clip. We are into the late 1700s in the search down the maternal side of my matrilineal line and haven’t found a slave yet. Now as then, we are not allowed to be all we can be and my life work has become a part of making changes to that bind. It’s said that history becomes the story of the winners, My family is an example of how true it is that we African Americans are more than even WE realize…

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