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No, I’m “really” from New York.

Kate Lee van Loveren,
Ann Arbor, MI.

I was born in New York, grew up in New York, and live in New York (when I’m not at school). I’m of half Chinese and half Dutch descent, but for some people that registers into me not being American for some reason. Just by looking at me, people will ask where I’m from. I will say New York and ask where they are from, knowing the question they’re going to ask next. Like expected, they ask where I’m REALLY from because I must have been lying to them the first time. I’m REALLY from New York. Did you know that people from other countries can immigrate into the United States and live in America and raise families in America and have American citizenship and be AMERICAN? Fascinating, I know.

Don’t glance at coins on sidewalks.

Jill Epstein
Ann Arbor, MI
Understanding Race Project- University of Michigan

At a family gathering years ago, a relative of mine inspired me. He told me that each time he came across a penny on the sidewalk that was heads-down, he would flip it over to bring the next pedestrian good luck. The next week on a school field trip, I bent down to do the same, and was met with a snide comment from a classmate insinuating that my Jewish ethnicity prompted me to reach for the penny. To this day, I avoid coins that I see on the sidewalk.

Drowning in generalizations; floating on truth

Alexis Ford
Ann Arbor, MI
Understanding Race Project- University of Michigan

As an African American, I have several generalizations placed upon me.
Some people just assume who I am. I am rarely asked. While a lot of
these assumptions hurt, I know the truth. I know only my own actions
and words define me. I know that I am an individual. I know who I
really am and ultimately that may be all that matters.

Being blonde isn’t always more fun.

Heather Raymond
Grand Rapids, MI
Understanding Race Project – University of Michigan

People say that “blondes have more fun,” but having light hair isn’t what it is cracked up to be. Many times I find myself at the receiving end of stigma when I have a “blonde” moment: dumb, human mistakes blamed on the color of my hair. These “blonde” moments then turn into judgement of my intelligence and my mental capacity usually being underestimated.

“Mexican? Good joke, you’re clearly white.”

Alfredo Holguin
Ann Arbor, MI
Understanding Race Project- University of Michigan

Shorty Summary: I decided to choose these 6 words as my race card because this is something that I have heard A LOT since living in the US for the last 10 years of my life. Every time that I tell people that I am Mexican, they never believe me simply because I’m also white; something that to me is not that uncommon at all. I’m a 6th generation Mexican, my whole family is born and raised in Mexico, I was born and grew up in Mexico until the age of 10, I speak fluent Spanish, and for some reason people always question me when I tell them that I’m from Mexico and a proud Latino. Then they ask me to speak Spanish, so I do, and then they assume that I must be from Spain then because, to them, since I’m not dark-skinned then I can’t be Mexican. This is something that always annoys me when I have to deal with it, but now I’m not as surprised by it as I used to be. Hopefully one day people will be able to learn that there are many different types of Hispanics that just because they aren’t white doesn’t mean they are any less Hispanic, AND any less proud of it.

My natural hair isn’t a statement.

Photo-on-10-1-12-at-8.19-PMMichelle Mabson,
Ann Arbor, MI.
Understanding Race Project- University of Michigan

I wear my hair the way it grows out of my head…no chemical enhancements. BUT for some reason…a reason I suppose I know all too well, the act of wearing my ‘natural’ hair is seen as larger than life. Maybe it’s the fact that it grows up and out instead of down…or the fact that it adds inches to my height. Or that it bounces with every step I take. To many people, it’s a political statement. I’m going against the grain. Because MY ‘natural’ hair is not the conventional form of Western beauty. It’s ‘softer’ than it appears (or so I’ve been told..and EACH time against my will). For whatever reason (and again, I suppose I KNOW the reason), people feel they can ask me to touch it. Or touch it without even asking. And then feel as though they are entitled to touch it without my consent. And then make comments on it. And because I wear my hair up and down and curly and straight, I am told I wear it ‘too many’ ways. I suppose it’s the same reason people are up and arms when the First Lady of the United States, Michelle Obama, cut her hair into bangs. Trust me. I’m sure the last thing she considered were the politics of her hair. BUT THAT’S JUST IT. MY hair IS political. If you don’t believe me, just look up ‘the politics of Black hair’. It’s a gift and a sad curse. It’s a movement. It’s an identity. It’s going against the norm. And at the end of it all, it’s taking back what has always been my own. My God given gift. A part of me no chemical will ever get a chance to change.

Where Are You From? No Answers.

Charley Sullivan,
Ann Arbor, MI.
Understanding Race Project- University of Michigan

It was 1976. I was 12, and just moved back to the DC suburbs from growing up in Southeast Asia and West Africa. The first question to me in 7th grade English class was “Did you see Tarzan?” This is how much my new classmates knew about the world. To say I didn’t really feel welcome or understood would be an understatement. Then again, who does feel understood at 12? But 12 and just moved back from someplace weird compounds your weirdness.

There were very few students of color in the school at that point–maybe about 30 black students–only one of whom was not in the “special ed” track–and a few Asian students. There were a pair of Arab twins, the sons of a Saudi prince, whose large penises were the endless talk of after-gym-class showers. We’d already learned to connect race with bodies and with sex and with the exotic.

But, as a white boy having grown up in brown and black worlds, for the first time in my life, I was NOT on display as the other. For the first time, I sort of was just sinking into the background. No-one had any clue what my life had been like, or why I liked mangoes (or even what mangoes tasted like,) much less rambutan.

They knew that I had asked a kid whether the Miami Dolphins were a swim team, and that I knew ridiculous amounts of vocabulary and grammar (which had been drilled into me at my West African elite prep school,) and that I already spoke French, which no-one got to take until 8th grade, but I was doing it in 7th, with special permission. And they knew that I could read music, because the first day in chorus, I made the mistake of picking up the sheet music and just reading the thing through, to the delight of the music teacher, who spent no small amount of time telling the others that reading music wasn’t hard, see? Charley just did it right off.

The didn’t know, at least not in any official way, that I was gay. But kids sense that stuff. And they knew I hadn’t grown up with them since kindergarten. So, I was, or at least felt like I was, an outsider.

On about the third week of school, I saw two Southeast Asian kids together, clearly Vietnamese, I now know, but closer to the Filipino and Indonesian kids I grew up with as friends than anyone else at the school. So I went up and asked my simple question, “Where are you from?”

They didn’t answer. There was no conversation. They ignored me and walked away. I wondered if they spoke enough English to understand the question, since everyone in the school knew these kids didn’t speak very good English.

The next week, I was walking down the hall during class time for some reason, and the two of them were coming the other direction. Looking at me with barely disguised contempt, they threw army salutes my way as they strode by in lock step.

The light bulb went off in my head instantly. Not just the “aha” moment about race, but the “oh shit” moment too. For me, I read race and saw connection; they read race and saw a challenge to their very presence.

I wanted to go running and say, “but wait, you don’t understand . . . we’re the three kids in this school who know that part of the world. We should be friends.” But it never happened.

Charley’s story was featured on NPR’s Morning Edition. Listen

How to protect my black son?

41496_100000657735231_6635_nMichael Bolton ,
Scottsdale, AZ.

Understanding Race Project- University of Michigan

Dad Caucasian. lived life in black neighborhood mostly. studied black history–college+leisure. love black culture esp music, classic jazz. slave narratives. am black myself but cannot pass as such. other dad, my partner, black, died. am now single dad, not planned. bringing up son in white priviledged neighborhood. not me, not him, we’re poor, but we’re here. avoiding ‘young black males’=main cause of death for ‘young black males’. life so cheap for ‘young black males’. not *my* son. i miss diversity.

A bridge divided; submerged in mind.

Anonymous,
Ann Arbor, MI
Understanding Race Project- University of Michigan

Race is an abstraction that can only be interpreted emblematically through the eyes of its creators. It fragments the whole. All people are racist, racist we are. With varying depths, some people are racist at the deepest and darkest level, never seeing light, never able to view the beautifully diverse world in which they reside. Some racists hold their breath; hoping pockets of air never seep to the surface. Their densities cause them to become a fixture in the middle. For the others, they are floaters: floaters who believe they are dry, yet unaware of dangling limbs. Admittedly, I do not believe one word of this, but I believe that there are lifeguards, lifeguards like Dr. King, prepared to die, to dive, to save lives. If the goal is to help move toward a colorblind society, making “one nation, invisible”, then it is illogical to ask that we constantly think about race: that is counterintuitive. The point is not to say that racism does not exist because it does; nor is it to suggest that we should not talk about it because we should. But as we go forth, we should strive to make race a sea of memories and desert it to a desert, left to be vaporized. We need good people to manifest their good intentions into physical systematic actions! We need lifeguards to protect rights, liberties, and lives! We need… to bridge the divide. The mind can be flooded, but the heart cannot.

Polo, Khakis, Sperry’s, still a N*****!

Chaddirck G
Ann Arbor, MI
Understanding Race Project- University of Michigan

No matter how I dress, what I do, or say I am viewed this way on U of M’s campus, in the state of Michigan and outside of it. No matter what I do to lesson the fear of me being a Black and African American Man. It doesn’t matter because at the end of the day people fear me. Yes, I am a 6’0 ft, 265 lbs, Black man. But those are not reasons to fear me. If i wear a hoodie and baggie clothes I am feared, when I wear a polo, khakis and Sperry boat shoes I am still feared. So what is the point of even trying to conform to what popular culture deems as an acceptable appearance?

The house I did not build

Adam Paberzs,
Ann Arbor, MI.
Understanding Race Project- University of Michigan

Here are some other 6-word essays that you may use under my name (I know that’s probably breaking the rules – just wanted to share if nothing else).
Whiteness. Welcome to the real world.
Not who I thought I was.
Fear. Guilt. Shame. Courage. Love.

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