I wouldn’t ride my bike naked!
I have a funny story about how race and gentrification interact. My son walked out the front door of our house which is in a neighborhood that is gentrifying and yelled back in “Mom, I just saw 2 naked people riding down the street!” When I walked outside, we heard an African American man’s voice from around the corner yell to another person something like “they’d never let us do that!”
As an African American mom, I see the dominant community holding up various aspects of even fringe white culture, while not investing comparable amonts of resources in celebrating African American culture. The community notices this and feels the assault on cultural norms and history even as the historical center of the African American community is disrupted.
Additional complexities include – what we, as African Americans are “allowed” to do in public; the limits of what is culturally acceptable; and the ways some communities are marginalized by other community public expressions.
Can we talk about white culture?

Chaska, MN.
Growing up in suburban Minneapolis I never had to talk about my skin color or rarely meet others of a different color. As an adult I am a special education teacher who works in a suburban school. I’ve been on a journey trying to be more aware of diversity. I joined a book club through my school called Waking Up White by Debby Irving. Until I read this book I never even realized that white people have a culture; how could I not realize this? This book has really opened up my thoughts and has helped me in my continued journey about race. I know I’ve just really getting started on my journey.
Can we talk about white culture?
Jennifer Campbell,
Chaska, MN.
Growing up in the 70’s and 80’s in suburban Minneapolis I did not have many opportunities to meet people from another culture or race from my own. I continue to work in a suburban school district as a special education teacher. Again, the dominant race and culture is white. Students of color have to navigate this culture on a daily basis. I need to continue my work to have a greater understanding of my students. I have been working on my views about “bridging the gap” in education. It wasn’t until I joined a book club through my school district that I began to see that I do have a culture. The book Waking Up White by Debby Irving opened my eyes to so many things that I did not know or could even begin to understand. I know now that whites have a culture. It isn’t a positive or negative culture- it just is. I know I have a lot of work to do in my journey toward “finding myself in the story of race” to quote Debby Irving.
Do hillbillies have white privilege too?
Anonymous,
Knoxville, TN.
I’m from the Mountain South, where white privilege and racism take on a range of meanings outside the mainstream. I’ve heard our regional identity described as a kind of “otherized whiteness,” and I think that’s about right. Whatever else we were, we always knew our whiteness was the wrong kind. That’s what the images and dialogues on TV said to us, either directly or indirectly. It was plain that we were just a bunch of hopelessly dumb hillbillies who didn’t speak proper English. My sister told me she worked hard to shed her accent, like me, because she said she didn’t want to be perceived as ignorant. Anybody from the poor white south knows just what I’m talking about. Then there are others who embrace it, who drape it around them like flag. My parents loved watching the Beverly HIllbillies and the Andy Griffith Show, like they reveled in the delight of seeing people who talked like them on TV, even if they were represented as rubes and degenerates. I’ve never really understood that. But then they always loved All in the Family, Good Times, and The Jeffersons too.
On the other hand, it is one of the few sub-regional identities in the U.S. that allows for the possibility of something like a “white culture.” Maybe. But it has its own set of prejudices too. My grandpa worked in the coal mines of southwest Virginia. He always talked about working shoulder-to-shoulder with black miners underground, but how when they emerged on the surface, they went their separate ways with nary a backward glance. My paternal great grandfather was a renowned banjo player in Tennessee’s Cumberland Mountains, but I doubt he had any idea that the banjo was an instrument of African origin. It’s never simple.
White People, White Culture, Social construct
Barry Irving,
Syracuse, NY.
…History tells us that Whiteness has always been a social construct that is used to exclude certain groups… ( people of Color )
…The notion of White culture is a Myth…
…White People are not a single ethnic Group or a distinct number of ethnicities. They are an amalgamation of everyone who benefits from White Privilege and it’s boundaries are always shifting.
…Throughout History many groups considered White today were considered to be non White. In a similar vein, it is important to note that the term White has not always meant the same thing. Although W.A.S.P.S. have always benefited from that term in this country, virtually every other European Nation has been considered as lesser at some point…from Eastern Europeans ( poles, Ukrainians, Russians ) and Southern Europeans ( Italians, Greeks, Spaniards ) to long standing victims of Western persecution like Irish and the Jews.
…Salon… 1/9/15 – “5 reasons why White Pride is always Racist”





