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YOU know what I’m talking about?

King I Allah
Lowell, MA

This question is at work and on the streets (I’m a so-called Hispanic teacher in a predominantly white teaching force in a predominantly immigrant city). What they mean to say is, “You know what I’m talking about, right? You are like them. So, you must know. Right?”

No, just because I am Hispanic doesn’t mean that I can answer all Hispanic related questions. Hispanics have a diverse culture, cuisine, lifestyle, etc. And, no, I don’t know what you mean!

“A Teacher Who Looks Like Me”

Meghen,
CA

I’ve been babysitting for my current family for about a year and a half now, and I’ve heard of and been present for stories in that time on being Black in a predominantly white neighborhood. One of the first and better chats was my 10 year-old getting excited about moving as she would have a chance at a teacher who looks like her. Being a white woman primarily taught by white women and men growing up, I’d never experienced how it might have felt to not have had others outside my family look like me in my formative years. She, her mother, and I have also had conversations about representation in Marvel and Disney films, the questions/stares both daughters get when they braid their hair, and many more.

Don’t make assumptions. Just ask questions.

Stephanie Woodworth,
Piscataway, NJ.

My six words are in reference to how hesitant (in some cases, even terrified) people are to talk to each other when differences are involved. It’s as if even the most well-meaning people become paralyzed at the thought of acknowledging not only our differences, but our collective level of ignorance about one another. And so, in an effort to hold on to the appearance of what we hope will be seen as being open, accepting or even “colorblind” (yuck, my absolute least favorite), we make the bigger mistake of acting from assumptions. It’s as if we think asking someone about their life, their reality, will somehow be perceived as offensive or ignorant. I’ve personally never encountered this. I feel like it is my way of showing respect for experiences that are different than my own by not assuming I understand, but giving others the chance to represent their own experiences. I’ve honestly never had anyone take offense at this approach.
As for me, being the picture of a lily-white Anglo American (everyone assumes Irish, because of the red hair), it never fails to surprise people when they discover that, while I do have some Irish, Scottish and English on my mother’s side (although, not enough to identify which county or clan I hail from), I grew up surrounded by the culture, food and vernacular of my father’s family, who hail from Jamaica. The funny thing is that it is non-Jamaicans who have the hardest time believing that my dad is from Jamaica. Jamaicans I meet are at first surprised, but quickly accept it, since they know how diverse the islands can be (how many times have I looked into disbelieving faces when I mentioned the large Chinese population in Jamaica, who SOUND like Jamaicans). The sad thing is that I have always wanted a culture that I could connect to, and though I have tons to choose from in my background, the one that was so familiar in my childhood no longer feels open to me, now that most of my family is spread out, or gone. My father has always been so gung-ho about being American, that he doesn’t even identify as Jamaican. And it’s not a simple matter of joining a club. My face doesn’t exactly scream, “Jamaican”, in fact, it screams anything but. My white skin, red hair and freckles scream, “privileged Anglo white girl”, and that is partly true. But, how do I celebrate and participate in a culture that I bear no physical resemblance to and no longer have access to?

“What are you? Where’re you from?”

racecardBettina Sferrino,
Oakland, CA.

As a mixed race person, I get these questions all the time. The persons asking have a strong desire to know and place the “other,” and a feeling that somehow the persons asking these questions can’t move forward interacting with me without knowing that information. I can’t help but think for many people, that information gives them a feeling of power (like knowing a name). Furthermore, these words imply that mixed people look so different, we must be from somewhere else–not America. Wouldn’t logic tell us that our “melting pot” and “mixing bowl” of cultures would make people who look like me the norm?

Yes, they are my REAL kids

Paul David Binkley
Delaware, OH

My wife of twenty two years and I are interracially married, she black and myself white.

Over our years together we have dealt with countless thoughtless comments and questions.

Here is one such event recalled here to explain my six word story.

A few years back, when our youngest still fit in a grocery cart, I was shopping alone with the three of them, engrossed in a price comparison, when an older woman approached and asked bluntly, “are those your kids?”

Wincing, I glanced over at them. My oldest daughter was tracing the colorful letters of a cereal box with her finger. My son was standing with his binkly in his mouth and fingers of one hand gripping the cart. And my baby girl was just sitting there quiet, not even remotely misbehaving.

Reconsidering her question. “Are those your kids,” I realized its true nature. Thinking myself clever, I answered, “Would I bring them to the grocery store if they weren’t?”

To which she humorlessly rejoindered, “No. I mean are they your REAL kids?”

Too desensitized to be deeply offended, I gritted my teeth and answered plainly, “Yes, they are my REAL kids.”

Only later did the true implication of her question occur to me. What if my wife and I had been unable to have children and had adopted three siblings of light complexion? How hurtful would the question have been, “Are those your REAL kids?”

Encouraging ignorant questions promotes understanding difference.

Zak Forde
Morris, MN

I do not mean to use “ignorant,” in the overused negatively-charged sense, but rather in the abstracted dictionary definition of the term, i.e. “lacking knowledge or information as to a particular subject or fact” (dictionary.com). Those who do not understand may want to, but may not know how to ask the question without causing what they at least perceive would be great offense, inadvertently leading them to “live on in ignorance” as one friend with such a question recently explained. If people feel safe to ask these questions, a greater consciousness of experiential difference based off of social categories such as race has a chance to take root, which is extremely important to conversations about race in the United States today.

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